The Holy and Glorious Prophet Elias

July 20th

Prophet EliasThe Journey's End is Knowledge of God

The holy prophet Elias is remarkable among the prophets and fathers for many reasons. Our Church has reflected often on the life of this great prophet, marveling at his power over nature and his boldness before God and men.  The texts for this feast call him the 'second fore-runner', and 'pure one'.

He is a fore-runner of the coming of Christ, a figure of John the Fore-runner, and of the Savior himself.  He stands between God and man, calling all to faith and fidelity.  Against idolatry and injustice, he is an uncompromising prophet of singular dedication.

Reflecting upon Elias' ascension in the chariot of fire, we see that Elias is not yet dead, but has ascended bodily into heaven. But all men must die, so his earthly mission must not yet be complete.  So, we answer that Elias will return before the second coming of Christ, acting as a 'second fore-runner'.  Elias will call us to prepare for the great day of the Lord's return. Then, it is said, he will suffer martyrdom, and die, giving his life in witness to the presence of the Lord.

But that is not Elias' only mission.  In the canon for the feast, the prophet is called 'pure one', a title we hear often in reference to Mary the Mother of God  (the Most Pure One) whom he also prefigures. Elias led a life of ascetic prayer, fasting on Carmel, wandering in the desert, wrapped in stillness upon Horeb.  Our Orthodox Church has seen him also as a fore-runner of the Mother of God, because Elias in virginity and purity became, in the flesh, worthy of the vision of God's presence. Elias upon the mountain, fasting and praying, has become the icon of the hesychast at prayer.  Not in earthquake, mighty wind, or many words; but in the "sound of sheer silence" Elias has encountered God. And this miracle while yet in the flesh! Even today, Elias stands in the body, before the throne of God in heaven. How is this possible?  We do not know, but we are glad to wonder, at God whose generosity seems beyond all we might hope for.

Those of the East, who practice prayer of stillness, hesychastic prayer, see in the holy prophet proof, that yet in this life, yet in the body, God can reveal his glory to his servants. Those who in purity of heart, and inner stillness, wait upon God and yearn to enter into the his presence are filled with hope as they recall the gifts given to this prophet. Elias has known in the flesh the fulfillment of the beatitudes, for 'pure in heart, he sees God'.

Silence is discovered by those who know purity of heart. Purity of heart is the crown of the passions conquered. The weapons for this battle are the practice of the virtues and asceticism. This road is formidable and often frightening (Elias found it terrifying), but the journey's end is knowledge of God.

The 'Praises' of the Feast of Elias sums up this spiritual journey, for Elias who "by conquering of the passions" is brought into God's presence. An "angel in the flesh" and a "heavenly man" he dwells among the saints.

From the canon, ode 9:

You now dwell in the land of the blessed where you see the angelic powers, O all-wise prophet of God, Elias; for you were blessed with graces.  Therefore all the faithful joyously glorify you.  O all-glorious one, clearly seeing the fulfillment of your predictions from the past, we wonder at the grace that was given to you.  We are amazed at the purity of your mind and soul in the clear sight of God.

Let us stand with Eliseus at the Jordan, and also pray for a share of Elias' boldness before God, his determination in prayer, his endurance in suffering, his victory over the passions, his patience in stillness, his intimacy with the Lord, that we might stand with him one day before the face of God.

Written by a monk of the Byzantine Catholic Church.

Copyright © 1998, www.byzcath.org.


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“Seek first the kingdom of God and his righteousness, and all these things will be added to you." (Matthew 6:33 ESV)

Scripture

May 20, 2018
Pentecost - Feast of the Descent of the Holy Spirit
- Vespers: Numbers 11:16,17,24-29, Joel 2:23-32, Ezekiel 36:24-28
- Matins: John 20:19-23
- Liturgy: Acts 2:1-11, John 7:37-52; 8:12

First Week After Pentecost
- Monday: Feast of the Holy Spirit, Ephesians 5:8b-19, Matthew 18:10-20
- Tuesday: Romans 1:1-7,13-17, Mathew 4:25-5:13
- Wednesday: Romans 1:18-27, Matthew 5:20-26
- Thursday: Romans 1:28-2:9, Matthew 5:27-32
- Friday: Romans 2:14-29, Matthew 5:33-41
- Saturday: Romans 1:7-12, Matthew 5:42-48

May 27, 2018
First Sunday After Pentecost: Sunday of All Saints
- Vespers: Isaiah 43:9-14, Wisdom 3:1-9, Wisdom 5:15-6:3
- Matins: Matthew 28:16-20 (Gospel 1)
- Liturgy: Hebrews 11:323-12:2a; Matthew 10:32;33,37,38;19:27-30

Second Week After Pentecost
- Monday: Romans 2:28-3:18, Matthew 6:31-34; 7:9-11
- Tuesday: Romans 4:4-12, Matthew 7:15-21
- Wednesday: Romans 4:13-25, Matthew 7:21-23
- Thursday: Romans 5:10-16, Matthew 8:23-27
- Friday: Romans 5:17-6:2, Matthew 9:14-17
- Saturday: Romans 3:19-26, Matthew 7:1-8

June 3, 2018
Second Sunday After Pentecost
- Matins: Mark 16:1-8 (Gospel 2)
- Liturgy: Romans 2:10-16, Matthew 4:18-23

Feasts & Fasts

May
3 - National Day of Prayer
6 - Sixth Sunday of Pascha (Man Born Blind)
10 - Feast of the Ascension of Our Lord, God, and Savior, Jesus Christ
13 - Seventh Sunday of Pascha (Holy Fathers of the First Ecumenical Council)
19 - Fifth All-Souls Saturday
20 - Pentecost - Descent of the Holy Spirit
21 - Feast of the Holy Trinity, Victoria Day (Canada)
27 - All Saints Sunday

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28- Memorial Day (USA)

June
24 - Nativity of the Holy Glorious Prophet, Forerunner and Baptist John
29 - The Holy Glorious and All-Praised Leaders of the Apostles, Peter & Paul

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Blessed are You, O Christ our God, * Who has shown the fishermen to be all wise, * by sending down to them the Holy Spirit, * and through them You have caught the whole world in Your net. * O Lover of Mankind, glory to You. (Troparion - Tone 8)

Glory to the Father, and to the Son, and to the Holy Spirit, now and ever, and to the ages of ages. Amen.

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Wisdom from the Church Fathers

I pray Thee, compassionate Lord, do not allow me to be condemned because of the unworthy and ungrateful manner in which I contemplate the great mysteries that Thou hast revealed to Thy saints and through them to me, a sinner and Thy unworthy servant. For see, Lord, Thy servant stands before Thee, idle in everything, speechless, as one who is dead; and I do not dare to say anything more or to presumptuously contemplate further. But as always I fall down before Thee, crying from the depths of my soul. . . .

St. Peter of Damascus