Deisis (Novogorod)

The Symbol of Faith

Descent into Hades

 

I believe in one God,
the Father Almighty,
creator of heaven and earth,
of all things visible and invisible.  
 
And in one Lord Jesus Christ,
the Only-Begotten Son of God,
born of the Father before all ages.
Light of Light, true God of true God,
begotten, not made, of one essence with the Father,
through Whom all things were made.
Who for us men and for our salvation,
came down from heaven,
and was incarnate from the Holy Spirit and the Virgin Mary,
and became man.
He was crucified for us under Pontius Pilate,
and suffered, and was buried.
And He rose on the third day, according to the Scriptures.
And He ascended into heaven,
and is seated at the right hand of the Father.
And He will come again with glory,
to judge the living and the dead,
and of His kingdom there will be no end.
 
And in the Holy Spirit, the Lord,  and Creator of Life,  
Who proceeds from the Father,  
Who together with the Father and the Son
is worshipped and glorified,
Who has spoken through the prophets.
 
And in one, holy, catholic, and apostolic Church.
I confess one baptism for the forgiveness of sins.
I look forward to the resurrection of the dead;
and the life of the age to come. Amen. 

The Faith-N-Worship section is still under development. But the best statement of our faith in God - Father, Son and Holy Spirit - is summarized in the Symbol of Faith which we commonly call the Creed. The first part of the Creed was written during the First Ecumenical Council held in Nicea, Asia Minor, in A.D. 325.The second part of the Creed (beginning with "I believe in the Holy Spirit....") was written during the Second Ecumenical Council held in Constantinople in A.D. 381. The Creed is proclaimed during every Divine Liturgy.

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Subcategories

Teachings of Christ

“A new commandment I give to you, that you love one another: just as I have loved you, you also are to love one another. By this all people will know that you are my disciples, if you have love for one another." (John 13:34-35 ESV)

Transfiguration

You were transfigured on the mountain, O Christ God, * showing Your glory to Your Disciples as far as they were able to bear it. * Through the prayers of the Mother of God, * let Your everlasting Light shine also upon us sinners. * O Giver of Light, glory to You! (Troparion, Tone 7)

Glory to the Father, and to the Son, and to the Holy Spirit, now and ever, and to the ages of ages. Amen.

Upon the mountain You were transfigured, O Christ God, * and Your Disciples beheld Your glory as far as they could receive it, * so that when they would see You crucified, * they would understand that You suffered willingly; * and they would preach to the world * that You are truly the radiance of the Father. (Kontakion, Tone 7)

Dormition

O Mother of God, in giving birth you preserved virginity; * and in falling asleep you did not forsake the world. * You are the Mother of Life and have been transferred to life, * and through your prayers you deliver our souls from death. (Troparion - Tone 1)

Glory to the Father, and to the Son, and to the Holy Spirit, now and ever, and to the ages of ages. Amen.

Neither the tomb nor death could detain the Mother of God, * who is unsleeping in her prayers and our unfailing hope in her intercession; * for He Who dwelt in her ever-virgin womb, * transferred to Life the Mother of Life. (Kontakion - Tone 2)

Random Proverb

"The wage of the righteous leads to life, the gain of the wicked to sin." (Proverbs 10:10 ESV)

Pray Without Ceasing

Lord Jesus Christ, Son of God, have mercy on me, a sinner.

Wisdom from the Church Fathers

The work of prayer belongs to the angels, and is, therefore, the special concern of the Church. Every other work, i.e., charity, nursing the brethren, visiting the sick, caring for prisoners, releasing captives, and other similar things, is done by the brethren in love and offered by them to God. Similarly, poverty, fasting, sleeping on the ground, prostrations, vigils, etc., are good and like a sacrifice to God, because they aim to subdue and humble the body so that we may be purified and approach God and become friends of God -- yet these things do not present us directly to God, whereas prayer does so and unites us with Him. A person praying acts towards God like a friend -- conversing, confiding, requesting -- and through this becomes one with our Maker Himself.

St. Symeon of Thessalonica