Deisis (Novogorod)

The Holy and Glorious Prophet Elias

July 20th

Prophet EliasThe Journey's End is Knowledge of God

The holy prophet Elias is remarkable among the prophets and fathers for many reasons. Our Church has reflected often on the life of this great prophet, marveling at his power over nature and his boldness before God and men.  The texts for this feast call him the 'second fore-runner', and 'pure one'.

He is a fore-runner of the coming of Christ, a figure of John the Fore-runner, and of the Savior himself.  He stands between God and man, calling all to faith and fidelity.  Against idolatry and injustice, he is an uncompromising prophet of singular dedication.

Reflecting upon Elias' ascension in the chariot of fire, we see that Elias is not yet dead, but has ascended bodily into heaven. But all men must die, so his earthly mission must not yet be complete.  So, we answer that Elias will return before the second coming of Christ, acting as a 'second fore-runner'.  Elias will call us to prepare for the great day of the Lord's return. Then, it is said, he will suffer martyrdom, and die, giving his life in witness to the presence of the Lord.

But that is not Elias' only mission.  In the canon for the feast, the prophet is called 'pure one', a title we hear often in reference to Mary the Mother of God  (the Most Pure One) whom he also prefigures. Elias led a life of ascetic prayer, fasting on Carmel, wandering in the desert, wrapped in stillness upon Horeb.  Our Orthodox Church has seen him also as a fore-runner of the Mother of God, because Elias in virginity and purity became, in the flesh, worthy of the vision of God's presence. Elias upon the mountain, fasting and praying, has become the icon of the hesychast at prayer.  Not in earthquake, mighty wind, or many words; but in the "sound of sheer silence" Elias has encountered God. And this miracle while yet in the flesh! Even today, Elias stands in the body, before the throne of God in heaven. How is this possible?  We do not know, but we are glad to wonder, at God whose generosity seems beyond all we might hope for.

Those of the East, who practice prayer of stillness, hesychastic prayer, see in the holy prophet proof, that yet in this life, yet in the body, God can reveal his glory to his servants. Those who in purity of heart, and inner stillness, wait upon God and yearn to enter into the his presence are filled with hope as they recall the gifts given to this prophet. Elias has known in the flesh the fulfillment of the beatitudes, for 'pure in heart, he sees God'.

Silence is discovered by those who know purity of heart. Purity of heart is the crown of the passions conquered. The weapons for this battle are the practice of the virtues and asceticism. This road is formidable and often frightening (Elias found it terrifying), but the journey's end is knowledge of God.

The 'Praises' of the Feast of Elias sums up this spiritual journey, for Elias who "by conquering of the passions" is brought into God's presence. An "angel in the flesh" and a "heavenly man" he dwells among the saints.

From the canon, ode 9:

You now dwell in the land of the blessed where you see the angelic powers, O all-wise prophet of God, Elias; for you were blessed with graces.  Therefore all the faithful joyously glorify you.  O all-glorious one, clearly seeing the fulfillment of your predictions from the past, we wonder at the grace that was given to you.  We are amazed at the purity of your mind and soul in the clear sight of God.

Let us stand with Eliseus at the Jordan, and also pray for a share of Elias' boldness before God, his determination in prayer, his endurance in suffering, his victory over the passions, his patience in stillness, his intimacy with the Lord, that we might stand with him one day before the face of God.

Written by a monk of the Byzantine Catholic Church.

Copyright © 1998, www.byzcath.org.


Teachings of Christ

“For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him. Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God." (John 3:16-18 ESV)

Transfiguration

You were transfigured on the mountain, O Christ God, * showing Your glory to Your Disciples as far as they were able to bear it. * Through the prayers of the Mother of God, * let Your everlasting Light shine also upon us sinners. * O Giver of Light, glory to You! (Troparion, Tone 7)

Glory to the Father, and to the Son, and to the Holy Spirit, now and ever, and to the ages of ages. Amen.

Upon the mountain You were transfigured, O Christ God, * and Your Disciples beheld Your glory as far as they could receive it, * so that when they would see You crucified, * they would understand that You suffered willingly; * and they would preach to the world * that You are truly the radiance of the Father. (Kontakion, Tone 7)

Dormition

O Mother of God, in giving birth you preserved virginity; * and in falling asleep you did not forsake the world. * You are the Mother of Life and have been transferred to life, * and through your prayers you deliver our souls from death. (Troparion - Tone 1)

Glory to the Father, and to the Son, and to the Holy Spirit, now and ever, and to the ages of ages. Amen.

Neither the tomb nor death could detain the Mother of God, * who is unsleeping in her prayers and our unfailing hope in her intercession; * for He Who dwelt in her ever-virgin womb, * transferred to Life the Mother of Life. (Kontakion - Tone 2)

Random Proverb

"My son, keep my words and treasure up my commandments with you; keep my commandments and live." (Proverbs 7:1,2 ESV)

Pray Without Ceasing

Lord Jesus Christ, Son of God, have mercy on me, a sinner.

Wisdom from the Church Fathers

We honor the relics of the martyrs, that we may adore Him whose martyrs they are. We honor the servants that their honor may be reflected upon their Lord who Himself says: "He that receives you receives me."

St. Jerome, Epistle 109:1, NPNF II, 6:212