St. John Chrysostom on Fasting

St. John ChrysostomThe value of fasting consists not only in avoiding certain foods, but in giving up of sinful practices. The person who limits his fast only to abstaining from meat is the one who especially lowers the value of it.

Do you fast? Prove it by doing good works. If you see someone in need, take pity on them. If you see a friend being honored, don't get jealous of him. For a true fast, you cannot fast only with your mouth. You must fast with your eyes, your ears, your feet, your hands, and all parts of your body.

You fast with your hands by keeping them pure from doing greedy things. You fast with your feet by not going to see forbidden shows or plays. You fast with your eyes by not letting them look upon impure pictures. Because if this is forbidden or unlawful, it mars your fast and threatens the safety of your soul. But if you look at things which are lawful and safe you increase your fast, for what you see with your eyes influences your conduct. It would be very stupid to eliminate or give up meat and other foods because of the fast but feed with your eyes upon other things which are forbidden.

You don't eat meat, you say?  But you allow yourself to listen to lewd things. You must fast with your ears, too. Another way of fasting with your ears is not to listen to those who speak evil or untrue things about others. "Thou shalt not receive an idle report. "  This is especially true of rumors, gossip, untruths which are spoken to harm another.

Besides fasting with your mouth by not eating certain foods, your mouth should also fast from foul language or telling lies about others. For what good is it if you don't eat meat or poultry, and yet you bite and devour your fellow man?


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Teachings of Christ

“Blessed are those who hunger and thirst for righteousness, for they shall be satisfied." (Matthew 5:6 ESV)

This Week's Scripture

November 12, 2017
Twenty-Third Sunday After Pentecost
- Matins: Matthew 28:16-20 (Gospel 1)
- Liturgy: Ephesians 2.4-10, Luke 8:26-39 (Slavs), Luke 8:41-46 (Greeks)

Twenty-Fourth Week After Pentecost
- Monday: 1 Thessalonians 2:20-3:8, Luke 14:12-15
- Tuesday: 1 Thessalonians 3:9-13, Luke 14:25-35
- Wednesday: 1 Thessalonians 4:1-12, Luke 15:1-10
- Thursday: 1 Thessalonians 5:1-8, Luke 16:1-9
- Friday: 1 Thessalonians 5:9-13,24-28, Luke 16:15-18,17:1-4
- Saturday: 2 Corinthians 11:1-6, Luke 9:57-62

November 19, 2017
Twenty-Fourth Sunday After Pentecost
- Matins: Mark 16:1-8 (Matins Gospel 2)
- Liturgy: Ephesians 2:4-22, Luke 12:16-21

Twenty-Fifth Week After Pentecost
- Monday: 2 Thessalonians 1:1-10, Luke 17:20-25

November 21, 2017
Feast of the Entry of the Mother of God into the Temple
- Vespers: Exodus 40, 3(1) Kings 7,8, Ezekiel 43:27-44:4
- Matins: Luke 17:26-37
- Liturgy: Hebrews 9:1-7, Luke 10:38-42, 11:27-28

- Tuesday: 2 Thessalonians 1:10-2:2, Luke 17:26-37, 18:8
- Wednesday: 2 Thessalonians 2:1-12, Luke 18:15-17, 26-30
- Thursday: 2 Thessalonians 2:13-3:5, Luke 18:31-34
- Friday: 2 Thessalonians 3:6-18, Luke 19:12-28
- Saturday: Galatians 1:3-10, Luke 10:19-21

November 26, 2017
Twenty-Fifth Sunday After Pentecost
- Matins: Mark 16:9-20 (Gospel 3)
- Liturgy: Ephesians 4:1-6, Luke 13:10-17 (Slavs), Luke 18:18-27 (Greeks)

Feasts & Fasts

November
8 - Synaxis of the Archangel Michael and the Other Bodiless Powers
11 - Veterans' Day (USA), Remembrance Day (Canada)
15 - Nativity Fast (Philip's Fast also known as Advent)
21 - The Entry of the Most Holy Mother of God into the Temple
23 - Thanksgiving Day (USA)

December
6 - St Nicholas the Wonderworker and Archbishop of Myra in Lycia
9 (8) - The Conception of the Most Holy Mother of God by the Righteous Anna
12 - Our Lady of Guadalupe
17 - Second Sunday Before Christmas (Holy Forefathers)
24 - Sunday Before Christmas (Holy Fathers) / Christmas Eve
25 - The Nativity of our Lord God and Savior, Jesus Christ
26 - Synaxis of the Most Holy Mother of God, Boxing Day (Canada)
27 - First-Martyr and Archdeacon Stephen
28 - 20,000 Martyrs of Nicomedia
29 - 14,000 Infants (the Holy Innocents) Slain by Herod at Bethlehem
31 - Sunday after Christmas: Commemoration of the Holy Righteous David the King, Joseph the Betrothed, and James the Brother of the Lord

Please pray!

"They were stoned, they were sawn in two, they were killed with the sword...." (Hebrews 11:37a)

Please lift up in prayer all those who are persecuted and deprived of liberty, everywhere in the world. Please especially remember the peoples of Iraq, Syria, Egypt, Niger - the whole Middle East and Africa - who are literal martyrs for Christ. Also the peoples of Ukraine. They are our brothers, for all are one in Christ.

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Entrance of the Mother of God into the Temple

Today is the prelude of the goodwill of God * and the heralding of the salvation of mankind; * the Virgin appears clearly in the temple of God * and foretells Christ to all. * Let us also with a mighty voice cry out to her: * “Rejoice, O Fulfillment of the Creator’s divine plan.” (Troparion - Tone 4)

Glory to the Father, and to the Son, and to the Holy Spirit, now and ever, and to the ages of ages. Amen.

The most pure Temple of the Savior, * the most precious Bridal-Chamber and Virgin, the sacred Treasury of the glory of God, * is brought today into the house of the Lord, * bringing with her the grace that is in the Divine Spirit. * The angels of God praise her in song: * “She is the heavenly tabernacle.” (Kontakion - Tone 4)

(November 21st)

Random Proverb

"My son, do not despise the Lord's discipline or be weary of his reproof, for the Lord reproves him whom he loves, as a father the son in whom he delights." (Proverbs 3:11,12 ESV)

Pray Without Ceasing

Lord Jesus Christ, Son of God, have mercy on me, a sinner.

Wisdom from the Church Fathers

The soul has followed Moses and the cloud, both of these serving as guides for those who would advance in virtue; Moses here represents the commandments of the Law; and the cloud that leads the way, its spiritual meaning. The soul has been purified by crossing the Sea; it has removed from itself and destroyed the enemy army. It has tasted of the waters of Marah, that is, of life deprived of all sinful pleasure; and this at first had seemed bitter and unpleasant to the taste but offered a sensation of sweetness to those who accepted the wood. Next it enjoyed the beauty of the palm trees of the gospel and the springs; it filled itself with the living water, that is, the rock. It took within itself the bread of heaven. It overwhelmed the foreign host - a victory due to the extended arms of the Lawgiver, which thus foreshadowed the mystery of the Cross. Only then can the soul go on to the contemplation of transcendent Being.

St. Gregory of Nyssa