The Word Became Flesh

A Sermon on the Nativity of Christ by St John of Kronstadt

Nativity of the SaviorThe Word became flesh; that is, the Son of God, co-eternal with God the Father and with the Holy Spirit, became human – having become incarnate of the Holy Spirit and the Virgin Mary. O, wondrous, awesome and salvific mystery! The One Who had no beginning took on a beginning according to humanity; the One without flesh assumed flesh. God became man – without ceasing to be God. The Unapproachable One became approachable to all, in the aspect of a humble servant. Why, and for what reason, was there such condescension [shown] on the part of the Creator toward His transgressing creatures – toward humanity which, through an act of its own will had fallen away from God, its Creator?

It was by reason of a supreme, inexpressible mercy toward His creation on the part of the Master, Who could not bear to see the entire race of mankind – which, He, in creating, had endowed with wondrous gifts – enslaved by the devil and thus destined for eternal suffering and torment.

And the Word became flesh! order to make us earthly beings into heavenly ones, in order to make sinners into saints; in order to raise us up from corruption into incorruption, from earth to heaven; from enslavement to sin and the devil – into the glorious freedom of children of God; from death – into immortality, in order to make us sons of God and to seat us together with Him upon the Throne as His royal children.

O, boundless compassion of God! O, inexpressible wisdom of God! O, great wonder, astounding not only the human mind, but the angelic [mind] as well!
Let us glorify God! With the coming of the Son of God in the flesh upon the earth, with His offering Himself up as a sacrifice for the sinful human race, there is given to those who believe the blessing of the Heavenly Father, replacing that curse which had been uttered by God in the beginning; they are adopted and receive the promise of an eternal inheritance of life. To a humanity orphaned by reason of sin, the Heavenly Father returns anew through the mystery of re-birth, that is, through baptism and repentance. People are freed of the tormenting, death-bearing authority of the devil, of the afflictions of sin and of various passions.

Human nature is deified for the sake of the boundless compassion of the Son of God; and its sins are purified; the defiled are sanctified. The ailing are healed. Upon those in dishonour are boundless honour and glory bestowed.

Those in darkness are enlightened by the Divine light of grace and reason.

The human mind is given the rational power of God – we have the mind of Christ (Cor. 2, 16), says the Holy apostle Paul. To the human heart, the heart of Christ is given. The perishable is made immortal. Those naked and wounded by sin and by passions are adorned in Divine glory. Those who hunger and thirst are sated and assuaged by the nourishing and soul-strengthening Word of God and by the most pure Body and Divine Blood of Christ. The inconsolable are consoled. Those ravaged by the devil have been – and continue to be – delivered.

What, then, O, brethren, is required of us in order that we might avail ourselves of all the grace brought unto us from on high by the coming to earth of the Son of God? What is necessary, first of all, is faith in the Son of God, in the Gospel as the salvation-bestowing heavenly teaching; a true repentance of sins and the correction of life and of heart; communion in prayer and in the Mysteries [sacraments]; the knowledge and fulfillment of Christ’s commandments. Also necessary are the virtues: Christian humility, almsgiving, continence, purity and chastity, simplicity and goodness of heart.

Let us, then, O brothers and sisters, bring these virtues as a gift to the One Who was born for the sake of our salvation – let us bring them in place of the gold, frankincense and myrrh which the Magi brought Him, as to One Who is King, God, and Man, come to die for us. This, from us, shall be the most-pleasing form of sacrifice to God and to the Infant Jesus Christ.



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Teachings of Christ

“So whatever you wish that others would do to you, do also to them, for this is the Law and the Prophets.” (Matthew 7:12 ESV)


Great and Holy Week

Saturday of Saint Lazarus the Righteous
- Hebrews 12:28-13:8, John 11:1-45

Palm Sunday - The Entry of the Lord into Jerusalem
- Vespers: Exodus 3:1-8, Proverbs 8:22-30 (Annunciation) Genesis 49:1,2,8-12, Zephaniah 3:14-19, Zechariah 9:9-15 (Palm Sunday)
- Matins: Luke 1:39-49, 56 (Annunciation) Matthew 21:1-11,15-17 (Palm Sunday)
- Liturgy: Hebrews 2:11-18, Luke 1:24-38 (Annunciation) Philippians 4:4-9, John 12:1-18 (Palm Sunday)

Great and Holy Monday
- Matins: Matthew 21:18-43
- Sixth Hour: Ezekiel 1:1-20
- Vespers (Presanctified): Exodus 1:1-20, Job 1:1-12, Matthew 24:3-35

Great and Holy Tuesday
- Matins: Matthew 22:15-23:39
- Sixth Hour: Ezekiel 1:21-2:1
- Vespers (Presanctified): Exodus 2:5-10, Job 1:13-22, Matthew 24:36-26:2

Great and Holy Wednesday
- Matins: John 12:17-50
- Sixth Hour: Ezekiel 2:3-3:3
- Vespers (Presanctified): Exodus 2:11-22, Job 2:1-10, Matthew 26:6-16

On Great and Holy Wednesday night it is customary to celebrate the Service of Holy Anointing. There are seven epistles and seven Gospels for this service. Those references are not given here.

Great and Holy Thursday
- Matins: Luke 22:1-39
- First Hour: Jeremiah 11:18-12:5,9-11,14,15
- Vespers and the Divine Liturgy of St. Basil: Exodus 19:10-19, Job 38:1-23; 42:1-5, Isaiah 50:4-11, 1 Corinthians 11:23-32, Matthew 26:1-20; John 13:3-17; Matthew 26:21-39; Luke, 22:43-45; Matthew 26:40-27:2 (Composite Reading)

Holy Friday (Thursday Evening)
- Matins - The Twelve Passion Gospels: 1) John 13:31-18:1, 2) John 18:1-28, 3) Matthew 26:57-75, 4) John 18:28-19:16, 5) Matthew 27:3-32, 6) Mark 15:16-32, 7) Matthew 27:33-54, 8) Luke 23:32-49, 9) John 19:25-37, 10) Mark 15:43-47, 11) John 19:38-42, 12) Matthew 27:62-66

Great and Holy Friday
- First Royal Hour: Zechariah 11:10-13, Galatians 6:14-18, Matthew 27:1-56
- Third Royal Hour: Isaiah 50:4-11, Romans 5:6-11, Mark 15:16-41
- Sixth Royal Hour: Isaiah 52:13-54:1, Hebrews 2:11-18, Luke 23:32-49
- Ninth Royal Hour: Jeremiah 11:18-23; 12:15,9-11,14,15, Hebrews 10:19-31, John 18:28-19:37
- Vespers: Exodus 33:11-23, Job 42:12-16, Isaiah 52:13-54:1, 1 Corinthians 1:18-2:2, Matthew 27:1-38; Luke 23:39-43; Matthew 27:39-54; John 19:31-37; Matthew 27:55-61 (Composite Reading)

Great and Holy Saturday
- Matins: Ezekiel 37:1-14, 1 Corinthians 5:6-8 and Galatians 3:13,14 (Composite Reading), Matthew 27:62-66
- Vespers and the Divine Liturgy of St. Basil: 1) Genesis 1:1-13, 2) Isaiah 60:1-16, 3) Exodus 12:1-11, 4) The Book of Jonah, 5) Joshua 5:10-15, 6) Exodus 13:20-15:19, 7) Zephaniah 3:8-15, 8) 1 Kings 17:8-24, 9) Isaiah 61:10-62:5, 10) Genesis 22:1-18, 11) Isaiah 61:1-9, 12) 2 Kings 4:8-37, 13) Isaiah 63:11-64:5, 14) Jeremiah 31:31-34, 15) Daniel 3:1-90, Romans 6:3-11, Matthew 28:1-20

Feasts & Fasts

24-31 - Great and Holy Week
24 - Lazarus Saturday
25 - Annunciation to the the Mother of God, Palm Sunday
26 - Great and Holy Monday
27 - Great and Holy Tuesday
28 - Great and Holy Wednesday
29 - Great and Holy Thursday
30 - Great and Holy Friday
31 - Great and Holy Saturday

1 - Pascha - Feast of the Resurrection of Christ (Easter Sunday)
1-8 - Bright Week
8 - Second Sunday of Pascha (Apostle Thomas)
15 - Third Sunday of Pascha (Myrrh-Bearing Women)
22 - Fourth Sunday of Pascha (Healing of the Paralytic)
25 - Mid-Pentecost
29 - Fifth Sunday of Pascha (Samaritan Women at the Well)

Please pray!

"They were stoned, they were sawn in two, they were killed with the sword...." (Hebrews 11:37a)

Please lift up in prayer all those who are persecuted and deprived of liberty, everywhere in the world. Please especially remember the peoples of Iraq, Syria, Egypt, Niger - the whole Middle East and Africa - who are literal martyrs for Christ. Also the peoples of Ukraine. They are our brothers, for all are one in Christ.

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Lenten Prayer of St. Ephrem

O Lord and Master of my life, drive away from me the spirit of despondency, carelessness, love of power, and idle chatter. (Prostration)

Rather grant to me, Your servant, the spirit of wholeness of being, humility, patience, and love. (Prostration)

Yes, O Lord and King, grant that I may see my own faults and not condemn my brother; for You are blessed to the ages of ages. Amen. (Prostration)


Today is the fountainhead of our salvation, * and the revelation of an eternal mystery: * The Son of God becomes the Son of a Virgin, * and Gabriel announces the good news of grace. * Therefore, let us also cry with him to the Mother of God: * "Rejoice, O Full of Grace, the Lord is with you!” (Troparion, Tone 4)

Glory to the Father, and to the Son, and to the Holy Spirit, now and ever and to the ages of ages. Amen.

To you, O Mother of God, our leader and defender, * we, your servants, delivered from calamity, offer hymns of victory and thanksgiving. * So you, who have invincible might, * set us free from every peril * that we may cry to you: * "Rejoice, O unwedded Bride!" (Kontakion, Tone 8)

Random Proverb

"One gives freely, yet grows all the richer; another withholds what he should give, and only suffers want." (Proverbs 11:24 ESV)

Pray Without Ceasing

Lord Jesus Christ, Son of God, have mercy on me, a sinner.

Wisdom from the Church Fathers

First of all it must be understood that it is the duty of all Christians - especially of those whose calling dedicates them to the spiritual life - to strive always and in every way to be united with God, their creator, lover, benefactor, and their supreme good, by Whom and for Whom they were created. This is because the center and the final purpose of the soul, which God created, must be God Himself alone, and nothing else - God whom Whom the soul has received its life and its nature, and for Whom it must eternally live.

St. Dimitry of Rostov