Message to Youth for the Great Fast from Bishop John of Parma 

Self-mastery is a goal of Great Lent: mastery not only of self, but also of those things not worthy of God. 

Young people are often counseled to strive for “self-mastery.” This concept is appropriate to our Great Fast consideration.

Especially in this country, this may be understood from the viewpoint of a master who has control over another (slave).

This form of relationship denies one person the right to make decisions; it actually removes the one’s personhood. Even the Greek word for master, “despota” gives us the word “despot,” meaning a leader who exercises authority with no restrictions.

“Self-mastery” may be understood in this way as becoming master of myself, as controlling that in me which is not worthy of God. This implies that part of me is not good, but that seems to contradict our understanding that all God created was good.

Consider another use of the word. An expert in something is also called a master, like a master carpenter, or a master of the piano. This is a person to be sought out, not avoided. From such a person, we can learn and possibly advance to become a master ourselves. This kind of master lifts us up rather than holds us down, offers us freedom to be rather than suppression.

This is the context in which Jesus was called “Master.” He was the perfect teacher, the master of living. He never wielded a strong hand of domination but reached out a hand of service. He offers us his example of service and obedience to God the Father.

Jesus shows how, as a human, he can “be perfect as your heavenly Father is perfect,” (Mt 5:48) and invites us to model ourselves after him and become masters of living itself.

In conforming ourselves to his person I may perfect, not a skill, but my very life.

As we proceed toward Great and Holy Week, we unite our Great Fast sacrifices to that of Jesus and we learn, we progress in, self-mastery. This progression leads to the freedom of the children of God, (Gal 5:1) not slavery.  

Not journeying alone, we are supported by other Christians and are encouraged by the witness of the martyrs like Blessed Theodore Romzha. These courageous Christians who truly mastered life, accepting even death in their pursuit, are given to us to help us know our role in our mastering of life.

Our Great Fast discipline of fasting, prayer and almsgiving will indeed lead to a self-mastery because in this way we become icons of God the master.

Let us proceed in the footsteps of Christ, in the footsteps of Blessed Theodore, with confidence and hope in the resurrection. With Christ we shall realize true freedom.

Bishop John Kudrick is the bishop of the Byzantine Catholic Eparchy of Parma Ohio.

www.parma.org


Teachings of Christ

“A new commandment I give to you, that you love one another: just as I have loved you, you also are to love one another. By this all people will know that you are my disciples, if you have love for one another." (John 13:34-35 ESV)

Christ is Born!

Your Nativity, O Christ our God, * has dawned upon the world the light of knowledge. * for through it, those who served the stars * were taught by a star to worship You, the Sun of Righteousness * and to know You, the Dawn from on high. * Glory to You, O Lord! (Troparion, Tone 4)

Glory to the Father, and to the Son, and to the Holy Spirit, now and ever and to the ages of ages. Amen.

Today the Virgin gives birth to the Transcendent One, * and the earth offers a cave to the Unapproachable One. * Angels and shepherds sing His glory; * Wise Men journey with a star * for there is born for us an infant Child, the God Who is before all ages. (Kontakion, Tone 3)

Random Proverb

"My son, do not forget my teaching, but let your heart keep my commandments, for length of days and years of life and peace they will add to you." (Proverbs 3:1,2 ESV)

Pray Without Ceasing

Lord Jesus Christ, Son of God, have mercy on me, a sinner.

Wisdom from the Church Fathers

“The legalization of the termination of pregnancy is none other than the authorization given to an adult, with the approval of an established law, to take the lives of children yet unborn and thus incapable of defending themselves. It is difficult to imagine a more unjust situation, and it is very difficult to speak of obsession in a matter such as this, where we are dealing with a fundamental imperative of every good conscience — the defense of the right to life of an innocent and defenseless human being.”

- Saint John Paul II