Asserts That It Is Not a Way to Evade Reality

VATICAN CITY, MARCH 4, 2007 (Zenit.org).- Prayer is "a question of life or death," as our relationship of love with God depends on it, says Benedict XVI.

Addressing the crowds gathered today in St. Peter's Square to recite the midday Angelus, the Pope drew this lesson from the day's liturgy, which recounted the transfiguration of Jesus.

The Holy Father explained that "prayer is not something accessory, it is not 'optional,' but rather a question of life or death."

"Only one who prays, that is, who entrusts himself to God with filial love, can enter into eternal life, which is God himself," added the Pontiff, who on Saturday finished a weeklong spiritual retreat.

Benedict XVI spoke of the moment when Jesus went up the mountain to pray together with Peter, James and John: "For the three apostles, to go up the mountain meant to be involved in Jesus' prayer, who often withdrew to pray, especially at dawn or after sundown, and sometimes during the whole night.

"However, on that occasion alone, on the mountain, he wished to manifest to his friends the interior light that invaded him when he prayed … his countenance was altered and his raiment became dazzling, reflecting the splendor of the divine person of the Incarnate Word."

In history

The Pope took Christ's conversation with Moses and Elijah to represent his dedication to the mission the Father had given him.

"In his intimate dialogue with his Father, he does not leave history, he does not flee from the mission for which he came into the world, though he knows that to attain glory he will have to go through the cross," Benedict XVI said.

He continued: "What is more, Christ enters this mission more profoundly, adhering with all his being to the will of the Father, and he shows us that true prayer consists precisely in uniting our will to the Father's.

"Therefore, for a Christian to pray is not to evade reality and the responsibilities it entails, but to assume them to the end, trusting in the faithful and inexhaustible love of the Lord."

Benedict XVI concluded by inviting believers during Lent to pray to Mary, "teacher of the spiritual life, to teach us to pray as her Son did so that our life is transformed by the light of his presence."

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Teachings of Christ

“Blessed are those who hunger and thirst for righteousness, for they shall be satisfied." (Matthew 5:6 ESV)

Protection of the Mother of God

Protected by your coming, O Mother of God, * the faithful people celebrate today with splendor, * and, gazing at your most pure image, * we say with compunction: * "Shield us with your precious veil * and deliver us from all evil * imploring your Son, Christ our God, to save our souls.” (Troparion - Tone 4)

Glory to the Father, and to the Son, and to the Holy Spirit, now and ever, and to the ages of ages. Amen.

Today the Virgin stands forth in the Church, * and with the choirs of saints she invisibly prays to God for us. * The Angels worship with the hierarchs, * and the apostles exult with the prophets, * because, in our behalf, the Mother of God entreats the pre-eternal God. (Kontakion - Tone 3)

The Church celebrates the Feast of the Protection of the Mother of God on October 1st.

Random Proverb

"My son, do not despise the Lord's discipline or be weary of his reproof, for the Lord reproves him whom he loves, as a father the son in whom he delights." (Proverbs 3:11,12 ESV)

Pray Without Ceasing

Lord Jesus Christ, Son of God, have mercy on me, a sinner.

Wisdom from the Church Fathers

Christ is Risen! 
O the marvel! the forbearance! the immeasurable meekness! 
The Untouched is felt; the Master is held by a servant, 
And He reveals His wounds to one of His inner circle. 
Seeing these wounds, the whole Creation was shaken at the time. 
Thomas, when he was considered worthy of such gifts, 
Lifted up a prayer to the One Who deemed him worthy, 
Saying, "Bear my rashness with patience, 
Have pity on my unworthiness and lighten the burden 
Of my lack of faith, so that I may sing and cry, 
`Thou art our Lord and God.'" 


Kontakia of Romanos, V. 1, On Doubting Thomas