Deisis (Novogorod)

Contribution of His Beatitude Gregorios III to the Session of the Lambeth Conference

Patriarch Gregorios at the Lambeth Conference

“An update on the principal issues that concern the Church in the Holy Land and specifically the Anglican Diocese of Jerusalem, some reflections on the phenomenon of Christian Zionism, and inter faith dimensions. Discussion about how the rest of the Anglican Communion can work alongside the Diocese of Jerusalem in their work for reconciliation and justice in the Holy Land.”


23 July 2008 - Thanks to His Grace for his kind invitation to attend this conference: it is a great joy to be here. My presence is a symbol of a spiritual communion of our Melkite Greek Catholic Patriarchal Church with the beloved Anglican sister Church.

I would like to express my great appreciation for the work done by the Anglican Church in Jerusalem. I had personal experience of brotherly friendship with the Anglican bishops in Jerusalem from 1974 to 2000, the period of my service as Patriarchal Vicar there.

I would like to emphasise that the most important factor in preserving the Christian presence in the Middle East is the resolution of the Israeli-Palestinian conflict. European Churches and especially the Anglican Church have a special role in that regard. We Christians of the Middle East expect these Churches to exercise their influence on their own governments to help Israelis and Palestinians progress further towards a just and lasting peace. Let us not forget the responsibility of the British government towards the realization of a Palestinian state, as a British government once played a decisive role in creating a homeland for Jewish people. The Anglican Communion could support the Anglican diocese and all other Churches in the Holy Land in working for justice and reconciliation.

I would like to say a word about the phenomenon of so-called Christian Zionism, although that phrase seems incongruous to me, as Zionism is a secular ideology in the context of the life of the Jewish people. “Christian,” on the other hand, has a connotation of the vision of Christ towards the whole world. However, Christian Zionism seeks to limit the second coming of the Lord to the framework of a secular political and social event: the return of Jews to Israel. It is a distortion of Christian understanding of the real role of Israel. That is why all Heads of Churches in Jerusalem have repeatedly rejected the presence of the so-called International Christian Embassy Jerusalem.

An understanding more in keeping with Christian tradition would be to link the return of the Lord to his economy, that the Gospel be preached as a sign of salvation of the whole world, as Simeon sang, when he encountered the Lord in the Temple: “For mine eyes have seen thy salvation, which thou hast prepared before the face of all people; a light to lighten the Gentiles and the glory of thy people Israel.” (Luke2:30-32) In the same way, Saint Paul wrote to the Romans (Romans 11:15-16),” For if the casting away of them (Jews) be the reconciling of the world, what shall the receiving of them be but life from the dead?”
 
His Beatitude, Gregarios III, is the Patriarch of Antioch and All the East, of Alexandria and of Jerusalem. He attended the Conference from 22-24 July, participating in the Walk to highlight poverty and attending the receptions on 24 July at Lambeth Palace, where he was able to talk with Prime Minister Gordon Brown and at Buckingham Palace. He also discussed issues affecting Christians in the Middle East, especially the Holy Land, with Her Majesty, Queen Elizabeth. Prime Minister Brown has spoken recently on related matters in a way which His Beatitude found encouraging.
 
Story contributed by Valerie Chamberlain.

Teachings of Christ

“Those who are well have no need of a physician, but those who are sick. I have not come to call the righteous but sinners to repentance.” (Luke 5:31-32 ESV)

Lenten Prayer of St. Ephrem

O Lord and Master of my life, drive away from me the spirit of despondency, carelessness, love of power, and idle chatter. (Prostration)

Rather grant to me, Your servant, the spirit of wholeness of being, humility, patience, and love. (Prostration)

Yes, O Lord and King, grant that I may see my own faults and not condemn my brother; for You are blessed to the ages of ages. Amen. (Prostration)

Annunciation

Today is the fountainhead of our salvation, * and the revelation of an eternal mystery: * The Son of God becomes the Son of a Virgin, * and Gabriel announces the good news of grace. * Therefore, let us also cry with him to the Mother of God: * "Rejoice, O Full of Grace, the Lord is with you!” (Troparion, Tone 4)

Glory to the Father, and to the Son, and to the Holy Spirit, now and ever and to the ages of ages. Amen.

To you, O Mother of God, our leader and defender, * we, your servants, delivered from calamity, offer hymns of victory and thanksgiving. * So you, who have invincible might, * set us free from every peril * that we may cry to you: * "Rejoice, O unwedded Bride!" (Kontakion, Tone 8)

Random Proverb

"My son, do not forget my teaching, but let your heart keep my commandments, for length of days and years of life and peace they will add to you." (Proverbs 3:1,2 ESV)

Pray Without Ceasing

Lord Jesus Christ, Son of God, have mercy on me, a sinner.

Wisdom from the Church Fathers

“Only one sin is nowadays severely punished: the attentive observance of the traditions of our Fathers. For that reason the good ones are thrown out of their places and brought to the desert.” (ep. 243)