Deisis (Novogorod)

Patriarch Gregorios III: Islamic-Christian Dialogue

Coat of Arms

Melkite Greek Catholic
PATRIARCHATE
of Antioch and All the East
of Alexandria and of Jerusalem

Speech of H.B. Patriarch Gregorios III

during the Special Assembly for the Middle East

of the Synod of Bishops in Rome, 10-24 October 2010

 

Islamic-Christian Dialogue

From the early period of his pontificate, during his first apostolic visit to Germany and his meeting with young Muslims in Cologne, His Holiness Pope Benedict XVI has underlined the importance of Islamic-Christian dialogue, in the same way as did Vatican II.

The experience of our Churches shows us that this dialogue is necessary and vital, and of course that it is possible, contrary to what some are saying.

This dialogue is taking place on two very distinct levels. There is the properly doctrinal and intellectual level, that can be found for example in the regular meetings of the Pontifical Council for Inter-Religious Dialogue and the University of Al Azharor in the teaching and publications of the Pontifical Institute for Arabic and Islamic Studies (PISAI) and other study centres in several of our countries. Then there is the existential level, that of the everyday life of our faithful living in Muslim majority countries.

The Pontifical Council for Inter-Religious Dialogue is familiar with and encourages the centres, groups, institutions and initiatives of Christian inspiration which practise and favour this dialogue, in Lebanon, Syria, Egypt, Jerusalem, Jordan and Iraq.

It is important to point out, since this fact is virtually unknown outside the Middle East, that there are also dialogue initiatives of Islamic inspiration, mainly in Jordan, but also in Lebanon, Syria, Qatar and Turkey.

This existential dialogue is that of everyday life in society, in its different aspects and various dimensions: exchanging good wishes for the major feasts of both religions, neighbourly relation in cities from which formerly completely Christian districts have by now vanished, professional relations and relations in schools and universities attended by Christians and Muslims. This dialogue is going on in all our countries, except Saudi Arabia, the only country in the region where Christianity is still outlawed.

The pursuit of this dialogue is therefore an element of great weight to slow the emigration of Christians. If they disappear from the region, what would become of this dialogue, equally important for preventing a conflict between a predominantly Muslim Middle East and a reputedly Christian West?

This Synodal Assembly ought therefore explicitly to encourage the pursuit of this dialogue, at all levels.

Gregorios III

Patriarch

19 September 2010

Translation from French: V. Chamberlain


Teachings of Christ

“You shall love the Lord your God with all your heart and with all your soul and with all your mind. This is the great and first commandment. And a second is like it: You shall love your neighbor as yourself. On these two commandments depend all the Law and the Prophets.” (Matthew 22:37-40 ESV)

Lenten Prayer of St. Ephrem

O Lord and Master of my life, drive away from me the spirit of despondency, carelessness, love of power, and idle chatter. (Prostration)

Rather grant to me, Your servant, the spirit of wholeness of being, humility, patience, and love. (Prostration)

Yes, O Lord and King, grant that I may see my own faults and not condemn my brother; for You are blessed to the ages of ages. Amen. (Prostration)

Annunciation

Today is the fountainhead of our salvation, * and the revelation of an eternal mystery: * The Son of God becomes the Son of a Virgin, * and Gabriel announces the good news of grace. * Therefore, let us also cry with him to the Mother of God: * "Rejoice, O Full of Grace, the Lord is with you!” (Troparion, Tone 4)

Glory to the Father, and to the Son, and to the Holy Spirit, now and ever and to the ages of ages. Amen.

To you, O Mother of God, our leader and defender, * we, your servants, delivered from calamity, offer hymns of victory and thanksgiving. * So you, who have invincible might, * set us free from every peril * that we may cry to you: * "Rejoice, O unwedded Bride!" (Kontakion, Tone 8)

Random Proverb

"Go to the ant, O sluggard; consider her ways, and be wise. Without having any chief, officer, or ruler, she prepares her bread in summer and gathers her food in harvest." (Proverbs 6:6-8 ESV)

Pray Without Ceasing

Lord Jesus Christ, Son of God, have mercy on me, a sinner.

Wisdom from the Church Fathers

Repentance is the renewal of baptism. Repentance is a contract with God for a second life. A penitent is a buyer of humility. Repentance is constant distrust of bodily comfort. Repentance is self-condemning reflection, and carefree self-care. Repentance is the daughter of hope and the renunciation of despair. A penitent is an undisgraced convict. Repentance is reconciliation with the Lord by the practice of good deeds contrary to the sins. Repentance is purification of conscience. Repentance is the voluntary endurance of all afflictions. A penitent is the inflicter of his own punishments. Repentance is a mighty persecution of the stomach, and a striking of the soul into vigorous awareness.

St. John of the Ladder