Deisis (Novogorod)

Patriarch Gregorios III: The Israeli-Palestinian Conflict: brave peace

Coat of Arms

Melkite Greek Catholic
of Antioch and All the East
of Alexandria and of Jerusalem

The Israeli-Palestinian Conflict: brave peace

The Israeli-Palestinian conflict is the crucial conflict in the Middle East that has been feeding all rancour, revolution and extremism for more than sixty years! It is the mother-crisis of all the regional crises that feed on these revolts and disappointments engendered by abortive peace negotiations or rather still-born preliminaries.

Yet, if we only make the effort to shake off our prejudices and accept to listen to others in complete empathy with their wishes and non-negotiable demands, we quite simply discover that room can be found for negotiations and even room for possible, viable peace between these well-defined and in principle non-negotiable positions.

Palestinians and Israelis each have the right to have and to live in a sovereign State with secure borders. And no-one will dispute for either of them this inalienable right of peoples to arrange their own affairs.

Israelis cannot betray either their faith or their nationalism. According to the Bible, the State of Israel - the national territory of the Kingdom of Israel - is the whole of Palestine. From the perspective of faith Palestine is the Promised Land of the chosen people and the national Homeland of the nationalist dream of Judaism.

Hence we can understand that any Prime Minister, Member of Parliament or other Israeli leader who proposes a solution that fails to take into account those two requirements - of faith and nationalism - would be seen as a traitor to his faith and nation.

The decision to decree that Israel is a Jewish country originates in this duality that underlies the State of Israel, a duality that, obligatorily, leads into an impasse every attempt at negotiations even if they are not still-born. Anyway, as at Masada, this is Jewish suicide.

Each of the parties, Israelis and Palestinians, are facing the wall of certainties raised by the other side. Only the intervention of a third party can get them and us out of this impasse.

This intervention would be that of an international moral force. As the UN sponsored the creation of the State of Israel in 1948, let the international community, the influential countries, have the courage today rather than tomorrow to force Israel to accept the creation of two viable States with secure borders, living side by side as good neighbours.

This moral pressure must be considered as a support for the Jewish people. Indeed, strengthened by sincere friendship not devoid of respect for the identity of the Jewish people, this pressure should consist in persuading the Israeli political class to renounce the strict, literal application of the two foundations of Israel: that of religion and Jewish nationalism. Thus compelled by the international community, Israeli leaders will no longer then be considered as traitors to the party but "having yielded to overwhelming international pressure," including that of their closest, most unconditional allies.

This pressure has no link - and should especially not be linked - with the bilateral treaties of co-operation and development aid and the alliances that Israelis or Palestinians have with this or that other country. On the contrary, this pressure, and in particular the acceptance of this solution by the Israelis, must be accompanied by international co-operation and support multiplied for both States. True peace feeds on development and prosperity without forgetting that the peoples must see in reality the beneficial effects of peace on their daily lives so that they can believe in it and begin to look at the others differently. They will then begin another kind of relationship - that of good neighbourliness, even if that will need time.

The question of the status of Jerusalem must be dealt with differently. Let's be realistic. Modern Israel has already made Tel Aviv its economic and administrative capital and Ramallah is already the seat of the Palestinian Authority. Jerusalem is everyone's. Jerusalem is the holy city and must have a particular status so that everyone can come and live their faith there. We discussed at great length the question of the status of Jerusalem during our talk at the Sant' Egidio Meeting in Barcelona from 3 to 6 October 2010 [see appended document.]

So the international community, in all its institutions and through its influential members, must be that moral authority that fosters this project of two States living side by side in peace. Today, as in 1948, but this time in the service of peace!

Gregorios III


Translation from French: V. Chamberlain

Teachings of Christ

“The thief comes only to steal and kill and destroy. I came that they may have life and have it abundantly." (John 10:10 ESV)


You were transfigured on the mountain, O Christ God, * showing Your glory to Your Disciples as far as they were able to bear it. * Through the prayers of the Mother of God, * let Your everlasting Light shine also upon us sinners. * O Giver of Light, glory to You! (Troparion, Tone 7)

Glory to the Father, and to the Son, and to the Holy Spirit, now and ever, and to the ages of ages. Amen.

Upon the mountain You were transfigured, O Christ God, * and Your Disciples beheld Your glory as far as they could receive it, * so that when they would see You crucified, * they would understand that You suffered willingly; * and they would preach to the world * that You are truly the radiance of the Father. (Kontakion, Tone 7)


O Mother of God, in giving birth you preserved virginity; * and in falling asleep you did not forsake the world. * You are the Mother of Life and have been transferred to life, * and through your prayers you deliver our souls from death. (Troparion - Tone 1)

Glory to the Father, and to the Son, and to the Holy Spirit, now and ever, and to the ages of ages. Amen.

Neither the tomb nor death could detain the Mother of God, * who is unsleeping in her prayers and our unfailing hope in her intercession; * for He Who dwelt in her ever-virgin womb, * transferred to Life the Mother of Life. (Kontakion - Tone 2)

Random Proverb

The fear of the Lord is the beginning of knowledge; fools despise wisdom and instruction. (Proverbs 1:7 ESV)

Pray Without Ceasing

Lord Jesus Christ, Son of God, have mercy on me, a sinner.

Wisdom from the Church Fathers

If you want, or rather intend, to take a splinter out of another person, then do not hack at it with a stick instead of a lancet, for you will only drive it in deeper. And this is a stick – rude speech and rough gestures. And this is a lancet – tempered instruction and patient reprimand. “Reprove,” says the Apostle, “rebuke, exhort,” but he did not say “beat” (2 Timothy 4:2). And if even this is required, do it rarely, and not with your own hand.

St. John Climacus, “The Ladder of Divine Ascent", Step 8, On Freedom From Anger and On Meekness