http://www.catholicherald.co.uk - The first English translation of the Pope's announcement on harmonising Eastern and Latin canon law. Translated by Fr James Bradley and Ed Condon

APOSTOLIC LETTER GIVEN MOTU PROPRIO

OF THE SUPREME PONTIFF FRANCIS

BY WHICH ARE CHANGED

VARIOUS NORMS OF THE CODE OF CANON LAW

Moved by Our constant solicitude for the concordance between the two Codes We became aware of some points not in perfect harmony between the rules of the Code of Canon Law and those of the Code of Canons of the Eastern Churches.

The two codes have, on the one hand, common standards, and on the other, peculiarities, which make them mutually independent. It is however necessary that even in the particular rules there be a sufficient amount of correlation. In fact these discrepancies could affect negatively on pastoral practice, especially in cases which pertain to the relationships of individuals belonging respectively to the Latin Church and to an Eastern Church.

This is particularly true in our day in which the mobility of the population has effected the presence of a large number of Eastern faithful in Latin territories. This new situation generates many pastoral and legal issues, which need to be resolved with appropriate standards. It must be recalled that the Eastern faithful are obliged to observe their own rite wherever they are (cf. CCEO c. 40 § 3; Second Vatican Ecumenical Council, decree Orientalium Ecclesiarum, 6) and therefore the “competent ecclesiastical authority has the serious responsibility to provide them with appropriate means for them to fulfill this obligation” (cf. CCEO c. 193 § 1; CIC c. 383 §§ 1-2; post-synodal apostolic exhortation, Pastores Gregis, 72). Legislative concordance is certainly one of the means by which the development of the venerable Eastern rites is beneficially promoted (cf. CCEO c. 39), allowing the Churches sui iuris to act pastorally in the most effective way.

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Teachings of Christ

“Whoever denies me before men, I also will deny before my Father who is in heaven.” (Matthew 10:33 ESV)

Entrance of the Mother of God into the Temple

Today is the prelude of the goodwill of God * and the heralding of the salvation of mankind; * the Virgin appears clearly in the temple of God * and foretells Christ to all. * Let us also with a mighty voice cry out to her: * “Rejoice, O Fulfillment of the Creator’s divine plan.” (Troparion - Tone 4)

Glory to the Father, and to the Son, and to the Holy Spirit, now and ever, and to the ages of ages. Amen.

The most pure Temple of the Savior, * the most precious Bridal-Chamber and Virgin, the sacred Treasury of the glory of God, * is brought today into the house of the Lord, * bringing with her the grace that is in the Divine Spirit. * The angels of God praise her in song: * “She is the heavenly tabernacle.” (Kontakion - Tone 4)

(November 21st)

Random Proverb

"My son, keep my words and treasure up my commandments with you; keep my commandments and live." (Proverbs 7:1,2 ESV)

Pray Without Ceasing

Lord Jesus Christ, Son of God, have mercy on me, a sinner.

Wisdom from the Church Fathers

Our Lord Jesus Christ..., who came to liberate mankind, in which both males and females are destined to salvation, was not adverse to males, for He took the form of a male, nor to females, for of a female He was born. Besides, there is a great mystery here: that just as death comes to us through a woman, Life is born to us through a woman; that the devil - defeated - would be tormented by each nature, feminine and masculine, since he had taken delight in the defection of both.

St. Augustine of Hippo, Ca. A.D. 397, Christian Combat 22, 24 in The Faith of the Early Fathers (Jurgens, Liturgical Press) 3:50, no. 1578