Deisis (Novogorod)

 
 
 

The following article was published in the Arlington Catholic Herald:

Children hold their icons during a special blessing at Epiphany of Our Lord Byzantine Catholic Church in Annandale March 5 on the Sunday of Orthodoxy.

Children hold their icons during a special blessing at Epiphany of Our Lord Byzantine Catholic Church in Annandale March 5 on the Sunday of Orthodoxy.

CatholicHerald.com - Imagine you are a Christian living in the eastern part of the Roman Empire in the eighth century, and your essential instrument of prayer is an image of Jesus, Mary or a saint. Suddenly, the emperor bans the veneration of icons. Soldiers strip holy images from churches, and those caught with an icon are punished. Nearly 100 years later, icons and holy images were welcomed back.

Orthodox and Eastern Catholic Christians commemorate the restoration of holy images on the first Sunday of Lent when they were returned to the empire in 843. The celebration is known as the Sunday of Orthodoxy, and parishioners of Epiphany of Our Lord Byzantine Catholic Church in Annandale marked the day by bringing icons and holy images to be blessed March 5.

Children stood in the church’s aisle during Divine Liturgy, holding icons of Jesus, the Virgin Mary, St. George and other saints to be blessed by Father John G. Basarab, the pastor.

In his homily, Father Basarab told the history of the Iconoclastic Controversy that began when Emperor Leo III took the first commandment literally, “You shall not make for yourself a carved image … ”

The emperor commanded his soldiers to remove and destroy icons from all places. The debate of venerating images of Christ led to the Second Council of Nicaea in 787.

Click here to read the whole article at the Catholic Herald.


Teachings of Christ

“Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but the one who does the will of my Father who is in heaven. On that day many will say to me, ‘Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many mighty works in your name?’ And then will I declare to them, ‘I never knew you; depart from me, you workers of lawlessness.’" (Matthew 7:21-23 ESV)

Exaltation of the Cross

Save Your people, O Lord, and bless Your inheritance; * grant victory to Your Church over her enemies * and protect Your commonwealth by Your Cross. (Troparion - Tone 1)

Glory to the Father, and to the Son, and to the Holy Spirit, now and ever, and to the ages of ages. Amen.

Willingly lifted up on the Cross, O Christ God, * bestow Your compassions upon the new commonwealth that bears Your name. * By your power grant joy to Your Church, * granting her victory over her enemies. * May she have your Cross as the weapon of peace * and the invincible ensign of victory. (Kontakion - Tone 4)

The Church celebrates the Feast of the Exaltation of the Cross on September 14th.

Random Proverb

"Let your heart hold fast my words; keep my commandments, and live." (Proverbs 4:4 ESV)

Pray Without Ceasing

Lord Jesus Christ, Son of God, have mercy on me, a sinner.

Wisdom from the Church Fathers

Even a pious person is not immune to spiritual sickness if he does not have a wise guide -- either a living person or a spiritual writer. This sickness is called _prelest_, or spiritual delusion, imagining oneself to be near to God and to the realm of the divine and supernatural. Even zealous ascetics in monasteries are sometimes subject to this delusion, but of course, laymen who are zealous in external struggles (podvigi) undergo it much more frequently. Surpassing their acquaintances in struggles of prayer and fasting, they imagine that they are seers of divine visions, or at least of dreams inspired by grace. In every event of their lives, they see special intentional directions from God or their guardian angel. And then they start imagining that they are God's elect, and often try to foretell the future. The Holy Fathers armed themselves against nothing so fiercely as against this sickness -- prelest.

Metropolitan Anthony Khrapovitsky