Deisis (Novogorod)

Jerusalem’s Christian leaders issue joint Easter Message

CWN - In a joint Easter message, the Christian leaders of Jerusalem have proclaimed that “pain, suffering, and death do not have the final word, it is God—who has the first word and the last.”

The patriarchs and other leaders of Catholic, Orthodox, and Protestant groups in Jerusalem said: “The Resurrection inspires the resolute steadfastness in the living stones (local Christians) as living witnesses in the Holy Land.”

In their statement the Christian leaders recalled the ecumenical ceremony that marked the re-opening of the Edicule—the shrine at the site of Christ’s tomb, inside the basilica of the Holy Sepulchre—after extensive renovations. “The completion of this challenging work,” they said, was a testimony to ecumenical cooperation as well as to the support received from all around the world.

The Easter message was signed by:

  • Greek Orthodox Patriarch Theopilos II
  • Armenian Apostolic Orthodox Patriarch Nourhan Manougian
  • Archbishop Pierbattista Pizzabella, apostolic administrator of the Latin-rite Catholic Patriarchate of Jerusalem
  • Father Francesco Patton, the Franciscan Custos of the Holy Land
  • Archbishop Anba Antonious of the Coptic Orthodox Patriarchate of Jerusalem
  • Archbishop Swerios Malki Murad of the Syrian Orthodox Patriarchate
  • Archbishop Aba Embakob of the Ethiopian Orthodox Patriarchate
  • Archbishop Joseph-Jules Zerey of the Melkite Catholic Patriarchate
  • Archbishop Mosa el Hage of the Maronite Catholic Exarchate
  • Archbishop Subeil Dawani of the Episcopal Church of Jerusalem and the Middle East
  • Bishop Munib Younan of the Evangelical Lutheran Church in Jordan and the Holy Land
  • Bishop Pierre Malki of the Syrian Catholic Exarchate
  • Msgr. George Dankaye of the Armenian Catholic Exarchate

References:


Teachings of Christ

“Blessed are those who hunger and thirst for righteousness, for they shall be satisfied." (Matthew 5:6 ESV)

Transfiguration

You were transfigured on the mountain, O Christ God, * showing Your glory to Your Disciples as far as they were able to bear it. * Through the prayers of the Mother of God, * let Your everlasting Light shine also upon us sinners. * O Giver of Light, glory to You! (Troparion, Tone 7)

Glory to the Father, and to the Son, and to the Holy Spirit, now and ever, and to the ages of ages. Amen.

Upon the mountain You were transfigured, O Christ God, * and Your Disciples beheld Your glory as far as they could receive it, * so that when they would see You crucified, * they would understand that You suffered willingly; * and they would preach to the world * that You are truly the radiance of the Father. (Kontakion, Tone 7)

Dormition

O Mother of God, in giving birth you preserved virginity; * and in falling asleep you did not forsake the world. * You are the Mother of Life and have been transferred to life, * and through your prayers you deliver our souls from death. (Troparion - Tone 1)

Glory to the Father, and to the Son, and to the Holy Spirit, now and ever, and to the ages of ages. Amen.

Neither the tomb nor death could detain the Mother of God, * who is unsleeping in her prayers and our unfailing hope in her intercession; * for He Who dwelt in her ever-virgin womb, * transferred to Life the Mother of Life. (Kontakion - Tone 2)

Random Proverb

"Hear, O sons, a father's instruction, and be attentive, that you may gain insight, for I give you good precepts; do not forsake my teaching." (Proverbs 4:1,2 ESV)

Pray Without Ceasing

Lord Jesus Christ, Son of God, have mercy on me, a sinner.

Wisdom from the Church Fathers

"And when his eyes were opened, he saw nothing. And for three days he could not see." (Acts 9:9)

By no means would he [Saul] have been able to see well again unless he had first been fully blinded. Also, when he had rejected his own wisdom, which was confusing him, he could commit himself totally to faith. Since he had not believed that the Lord had conquered death by rising on the third day, he was now taught by his own experience of the replacement of three days of darkness by the return of the light.

Commentary on the Acts of the Apostles from the Venerable Bede