Statement On the Upcoming Visit of Pope Benedict XVI to the Ecumenical Patriarchate

Statement by the North American Orthodox-Catholic Theological Consultation On the Upcoming Visit of Pope Benedict XVI to the Ecumenical Patriarchate

Saint Paul’s College, Washington, DC
October 28, 2006

The North American Orthodox-Catholic Theological Consultation joyfully anticipates the coming visit of Pope Benedict XVI to the Ecumenical Patriarchate of Constantinople and his meeting with Ecumenical Patriarch Bartholomew on November 29 and 30, 2006. This meeting will coincide with the celebration of the feast of Saint Andrew, the First-Called Apostle, the Patriarchate’s Patron Saint. It will take place in Istanbul, ancient Constantinople, a historic crossroads of peoples, cultures and religions.

The meeting of Pope Benedict and Ecumenical Patriarch Bartholomew will continue a tradition begun in 1964 when Pope Paul VI and Patriarch Athenagoras met in Jerusalem, and later in Rome and Istanbul. Since that time, meetings of Popes and Ecumenical Patriarchs have become more regular but no less significant.

These meetings have both expressed and deepened the renewed relationship between the Catholic Church and the Orthodox Church, which has been developing since the Second Vatican Council (1962-1965) and the Pan-Orthodox Conferences (1961-1968). Since then, both churches have affirmed their desire to overcome historic differences through prayer, theological dialogue, and acts of reconciliation.

The meeting of Pope Benedict and Ecumenical Patriarch Bartholomew will occur following the recent meeting of the Joint International Commission for Theological Dialogue between the Orthodox Church and the Catholic Church that took place in Belgrade from September 18 to 25, 2006. Our own North American Theological Consultation, begun in 1965, has now held its 71st meeting in Washington, DC, from October 26 to 28, 2006. Both consultations were established by the churches to examine the theological factors underlying our division and to recommend steps to heal it.

The Pope’s pilgrimage to the Ecumenical Patriarchate provides us with an opportunity to express our concern regarding the situation in which the Patriarchate finds itself today. From the fourth century, the Church of Constantinople has exercised a significant ministry in the life of the Church, especially in the East. This ministry has continued to our day, despite drastic changes in the political, demographic and religious context. Today the Ecumenical Patriarchate serves the pastoral needs of Orthodox Christians within its jurisdiction in Turkey and a number of other countries. In addition, it provides a point of unity among the autocephalous Orthodox Churches, and coordinates their common witness and service.

We are deeply concerned that the Ecumenical Patriarchate today is subject to severe restrictions placed upon it by the Turkish government. For example, by decisions reached in 1923 and 1970, the government imposed significant limitations on the election of the Ecumenical Patriarch. Even today, the Turkish state does not recognize the historic role that the Patriarch plays among Orthodox Christians outside Turkey. The Turkish government closed the Patriarchate’s Theological School on the island of Halki in 1971 and, in spite of numerous appeals from governmental and religious authorities, still does not allow it to reopen, severely limiting the Patriarchate’s ability to train candidates for the ministry. In addition, the Patriarchate has recently suffered the confiscation of a number of its churches and other properties by the government.

We very much regret these restrictions placed on the ministry of the Ecumenical Patriarchate both within Turkey and abroad. At the same time, we commend those Turkish government leaders and citizens who advocate greater human rights and religious toleration within the country. The visit of Pope Benedict XVI to the Ecumenical Patriarchate in late November will highlight once again the crucial role played by the Ecumenical Patriarchate for many centuries not only among the Orthodox Churches but also in the broader Christian world.

Both Pope Benedict XVI and Ecumenical Patriarch Bartholomew have affirmed their desire to heal the division between our churches, and to contribute to healing the wounds of our societies. They have affirmed the need for Christians to be people of reconciliation and peace. They have called for mutual understanding among all faiths, and for the elimination of misunderstanding, prejudice and injustice wherever they may be found. We pray that the meeting of the Pope and the Ecumenical Patriarch will contribute to the unity of the churches and to the reconciliation of all peoples. 


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“If anyone would come after me, let him deny himself and take up his cross and follow me. For whoever would save his life will lose it, but whoever loses his life for my sake and the gospel's will save it. For what does it profit a man to gain the whole world and forfeit his soul? For what can a man give in return for his soul?" (Mark 8:34-37 ESV)

Scripture

July 8, 2018
Seventh Sunday After Pentecost
- Matins: John 20:1-10 (Gospel 7)
- Liturgy: Romans 15:1-7, Matthew 9:27-35

Eighth Week After Pentecost
- Monday: 1 Corinthians 9:13-18, Matthew 16:1-6
- Tuesday: 1 Corinthians 10:5-12, Matthew 16:6-12
- Wednesday: 1 Corinthians 10:12-22, Matthew 16:20-24
- Thursday: 1 Corinthians 10:28-11:7, Matthew 16:24-28
- Friday: 1 Corinthians 11:8-22, Matthew 17:10-18
- Saturday: Romans 13:1-10, Matthew 12:30-37

July 15, 2018
Eighth Sunday After Pentecost
- Matins: John 20:11-18 (Gospel 8)
- Liturgy: 1 Corinthians 1:10-18, Matthew 14:14-22
Fathers of the First Six Ecumenical Councils
- Vespers: Genesis 17:15-17, 19; 18:11-14; 21:1-7, Judges 13:2-8, 13-14, Composite 19
- Liturgy: Hebrews 13:7-16, John 17:1-12

Ninth Week After Pentecost
- Monday: 1 Corinthians 11:31-12:6, Matthew 18:7-11
- Tuesday: 1 Corinthians 12:12-26, Matthew 18:18-22; 19:1, 2, 13-15
- Wednesday: 1 Corinthians 13.4-14:5, Matthew 20:1-16
- Thursday: 1 Corinthians 14:6-19, Matthew 20:17-28

July 20, 2018
Holy Prophet Elias
- Vespers: 3 [1] Kings 17:1-23, 3 [1] Kings 18, 19, 3 [1] Kings 19:19, 20, 21, 4 [2] Kings 2:1, 6-14
- Matins: Luke 4:22-30
- Liturgy: James 5:10-20, Luke 4:22-30

- Friday: 1 Corinthians 14:26-40, Matthew 21:12-14, 17-20
- Saturday: Romans 14:6-9, Mathew 15:32-39

July 22, 2018
Ninth Sunday After Pentecost
- Matins: John 20:19-31 (Gospel 9)
- Liturgy: 1 Corinthians 3:9-17, Matthew 14:22-34

Feasts & Fasts

July
1 - Canada Day (Canada)
4 - Independence Day (USA)
15 - Sunday of the Holy Fathers of the First Six Ecumenical Councils
20 - Holy, Glorious Prophet Elias

August
1-14 - Dormiton Fast
6 - Transfiguation of Our Lord, God and Savior, Jesus Christ
15 - Dormition of the Mother of God

Please pray!

"They were stoned, they were sawn in two, they were killed with the sword...." (Hebrews 11:37a)

Please lift up in prayer all those who are persecuted and deprived of liberty, everywhere in the world. Please especially remember the peoples of Iraq, Syria, Egypt, Niger - the whole Middle East and Africa - who are literal martyrs for Christ. Also the peoples of Ukraine. They are our brothers, for all are one in Christ.

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Pentecost

Blessed are You, O Christ our God, * Who has shown the fishermen to be all wise, * by sending down to them the Holy Spirit, * and through them You have caught the whole world in Your net. * O Lover of Mankind, glory to You. (Troparion - Tone 8)

Glory to the Father, and to the Son, and to the Holy Spirit, now and ever, and to the ages of ages. Amen.

When the Most High descended, confusing tongues, * He divided the nations; * but when He distributed the tongues of fire, * He called all to unity; * and, with one voice, * we glorify the Most Holy Spirit. (Kontakion - Tone 8)

Random Proverb

"Do not say to your neighbor, “Go, and come again, tomorrow I will give it”—when you have it with you." (Proverbs 3:28 ESV)

Pray Without Ceasing

Lord Jesus Christ, Son of God, have mercy on me, a sinner.

Wisdom from the Church Fathers

Wrath is a reminder of hidden hatred, that is to say, remembrance of wrongs. Wrath is a desire for the injury of the one who has provoked you. Irascibility is the untimely blazing up of the heart. Bitterness is a movement of displeasure seated in the soul. Anger is an easily changeable movement of one’s disposition and disfiguration of soul.

St. John Climacus, “The Ladder of Divine Ascent"