An Agreed Statement on the Church

U.S. Theological Consultation, 1974

Issued by the Orthodox-Roman Catholic Bilateral Consultation in the U.S.A.

  1. Christianity is distinguished by its faith in the Blessed Trinity. In the light of this revelation Christianity must interpret the world and every aspect of it. This revelation has obvious implications for the interpretation of the nature of the church.

  2. The church is the communion of believers living in Jesus Christ and the Spirit with the Father. It has its origin and prototype in the Trinity in which there is both distinction of persons and unity based on love, not subordination.

  3. Since the church in history is constituted by the Spirit as the body of Christ, the continuity of the church with its origin results from the active presence of the Spirit. This continuity is expressed in and by historical forms (such as Scripture and sacraments) which give visibility to the continuing presence of the Spirit but it does not result merely from a historical process.

  4. Sharing in Christ and the Spirit, the local church is at once independent in its corporate existence: a church, and at the same time interdependent in relation to other churches.

    The independent existence of the local church is expressed best in its eucharistic celebration. The sacramental celebration of the Lord's presence in the midst of his people through the working of the Spirit both proclaims the most profound realization of the church and realizes what it proclaims in the measure that the community opens itself to the Spirit.

  5. The independence of local eucharistic communities, in the disciplinary and constitutional spheres, was curtailed in the early church as soon as priests became leaders of the local churches. The dependence of local churches on the territorial bishop found its counterpart in the dependence of bishops on the "first" bishop (archbishop, metropolitan, patriarch) as territories were divided among bishops.

    The interplay of independence and communality on the local, territorial, and patriarchal levels mirrors the church's prototype: the Trinity, which the church can only approach.

  6. The fundamental equality of all local churches is based on their historical and pneumatological continuity with the church of the apostles. However, a real hierarchy of churches was recognized in response to the demands of the mission of the church. Still this did not and cannot exclude the fundamental equality of all churches.

  7. The Catholic and Orthodox Churches explain differently the meaning of this hierarchy of churches.

    The Catholic Church recognizes that the position of Peter in the college of the apostles finds visible expression in the Bishop of Rome who exercises those prerogatives defined by Vatican Council I within the whole church of Christ in virtue of this primacy.

    The Orthodox Church finds this teaching at variance with its understanding of primacy within the whole church. It appears to destroy the tension between independence and collegiality. For interdependence, a basic condition for collegiality, appears to be removed as a consequence of the jurisdictional and teaching role attributed to the Patriarch of the West by Vatican Council I. The Orthodox believe that a necessary primacy in the church depends on the consent of the church and is at present exercised by the Patriarch of Constantinople.

  8. Our two traditions are not easily harmonized. Yet we believe that the Spirit is ever active to show us the way by which we can live together as one and many. We have the hope that we will be open to his promptings wherever they may lead. "For only so will harmony reign, in order that God through the Lord in the Holy Spirit may be glorified, the Father and the Son and the Holy Spirit" (Apostolic Canons, Cn. 34).
New York, NY
December 10, 1974
11th meeting

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Teachings of Christ

“If anyone thirsts, let him come to me and drink. Whoever believes in me, as the Scripture has said, ‘Out of his heart will flow rivers of living water.’" (John 7:37-38 ESV)

Scripture

October 21, 2018
Twenty-Second Sunday After Pentecost
- Matins: John 21:15-25 (Gospel 11)
- Liturgy: Galatians 6:11-18, Luke 16:19-31 (Slavs), Luke 8:26-39 (Greeks)

Twenty-Third Week After Pentecost
- Monday: 1 Thessalonians 1:1-5, Luke 10:22-24
- Tuesday: 1 Thessalonians 1:6-10, Luke 11:1-10
- Wednesday: 1 Thessalonians 2:1-8, Luke 11:9-13
- Thursday: 1 Thessalonians 2:9-14, Luke 11:14-23
- Friday: 1 Thessalonians 2:14-19, Luke 11:23-26
- Saturday: 2 Corinthians 8:1-5, Luke 8:16-21

October 28, 2018
Twenty-Third Sunday After Pentecost
- Matins: Matthew 28:16-20 (Gospel 1)
- Liturgy: Ephesians 2.4-10, Luke 8:26-39 (Slavs), Luke 8:41-46 (Greeks)

Twenty-Fourth Week After Pentecost
- Monday: 1 Thessalonians 2:20-3:8, Luke 11:29-33
- Tuesday: 1 Thessalonians 3:9-13, Luke 11:34-41
- Wednesday: 1 Thessalonians 4:1-12, Luke 11:42-46
- Thursday: 1 Thessalonians 5:1-8, Luke 11:47-12:1
- Friday: 1 Thessalonians 5:9-13,24-28, Luke 12:2-12
- Saturday: 2 Corinthians 11:1-6, Luke 9:1-6

November 4, 2018
Twenty-Fourth Sunday After Pentecost
- Matins: Mark 16:1-8 (Gospel 2)
- Liturgy: Ephesians 2:4-22, Luke 8:41-56 (Slavs), Luke 16:19-31 (Greeks)

Feasts & Fasts

November
8 - Synaxis of the Archangel Michael and the Other Bodiless Powers
11 - Veterans' Day (USA), Remembrance Day (Canada)
15 - Nativity Fast (Philip's Fast also known as Advent)
21 - The Entry of the Most Holy Mother of God into the Temple
22 - Thanksgiving Day (USA)

Please pray!

"They were stoned, they were sawn in two, they were killed with the sword...." (Hebrews 11:37a)

Please lift up in prayer all those who are persecuted and deprived of liberty, everywhere in the world. Please especially remember the peoples of Iraq, Syria, Egypt, Niger - the whole Middle East and Africa - who are literal martyrs for Christ. Also the peoples of Ukraine. They are our brothers, for all are one in Christ.

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Exaltation of the Cross

Save Your people, O Lord, and bless Your inheritance; * grant victory to Your Church over her enemies * and protect Your commonwealth by Your Cross. (Troparion - Tone 1)

Glory to the Father, and to the Son, and to the Holy Spirit, now and ever, and to the ages of ages. Amen.

Willingly lifted up on the Cross, O Christ God, * bestow Your compassions upon the new commonwealth that bears Your name. * By your power grant joy to Your Church, * granting her victory over her enemies. * May she have your Cross as the weapon of peace * and the invincible ensign of victory. (Kontakion - Tone 4)

The Church celebrates the Feast of the Exaltation of the Cross on September 14th.

Random Proverb

"He who commits adultery lacks sense; he who does it destroys himself." (Proverbs 6:32 ESV)

Pray Without Ceasing

Lord Jesus Christ, Son of God, have mercy on me, a sinner.

Wisdom from the Church Fathers

Seek, my child, the nobility of the soul, for it is truth; that of the body is false. Do not seek honor from men, for this injures one; but rather, seek heavenly glory . . . . You are to be sympathetic with all the brethren and help them as much as possible; and, you are to minister to them that are unable or weak. Do not desire to live by another's labors . . . . Never ridicule anyone, and especially when they are in misfortune. When you hear that a certain brother is disorderly, supplicate God to correct his life. Visit and help the sick, and serve the brethren as their servant; so you might be a friend of Christ Who, for your sake, became a servant and minister. Always heed, my child, not to fall into temptations. However, if it happens that you should fall, immediately rise up and amend yourself with repentance, and again hasten to prayer. In this manner, live your life, my child, and God shall always come to you and help you in soul and body.

St. Theodora of Alexandria, "The Lives of the Spiritual Mothers: An Orthodox Materikon of Women Monastics and Ascetics