Ordination Joint Committee of Orthodox and Catholic Bishops, 1988

Metropolitan Silas
Archbishop Rembert G. Weakland
Chairmen


At their last two meetings (Milwaukee, November 10-11, 1987, and Boston, September 6-8, 1988), members of the Joint committee of Orthodox and Roman Catholic Bishops have heard presentations and discussed in several sessions the perpetuity of the effects of Ordination. They also reviewed the recently released statement of the Joint International Commission for Theological Dialogue between the Roman Catholic Church and the Orthodox Church--"The Sacrament of Order in the Sacramental Structure of the Church with particular reference to the importance of Apostolic Succession for the Sanctification and Unity of the People of God." The Joint Committee of Orthodox and Roman Catholic Bishops now issues this summary of its discussions:

Three general points of agreement on Orders were noted:

  1. the three sacred orders of Diaconate, Presbyterate, and Episcopate have a sacramental nature;

  2. these orders are exclusively conferred by Bishops with unquestionable apostolic succession; and

  3. Ordination implies a setting apart. Roman Catholic theology has emphasized an indelible sacramental character to explain this distinctive status as a special configuration to Christ the High Priest. Thus the Sacrament of Orders adds an essential specification to the indelible characters resulting from Baptism and Confirmation--sacraments more recently described as relating all the faithful to the mission and witness of Christ.
From the Orthodox point of view, the distinctive status resulting from Ordination is intended to last permanently. A cleric, however, may be the subject of deposition because of serious sin which creates a permanent canonical hindrance to performing his sacred function. In such a case, even though he may be penitent, he cannot be restored to clerical status. On the other hand, there are some offenses of a canonical nature for which the penalty of deposition is foreseen but that are not necessarily an obstacle to canonical reintegration to Holy Orders, if they are not an impediment to ordination itself.

With either the Roman Catholic understanding of character or the Orthodox understanding of the creation of a permanent hindrance due to sin, "reordination" is impossible. Even in cases when a Roman Catholic cleric may lose clerical status either through cause or petition, the sacred Ordination never becomes invalid. For both Orthodox Christians and Roman Catholics, when a member of the clergy who has been ordained in a church that shares with them an understanding of the Priesthood and by a Bishop in an unquestionable apostolic succession is received into either the Orthodox or the Roman Catholic Church, his ordination should be recognized. It should be noted, however, that until such time when the practice of the Orthodox Church will be unified, these cases will be decided by each Autocephalous Orthodox Church.


Following the 7th Meeting in Boston
October 1, 1988

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Teachings of Christ

“The Son of Man came not to be served but to serve, and to give his life as a ransom for many.” (Mark 10:45 ESV)

Scripture

October 21, 2018
Twenty-Second Sunday After Pentecost
- Matins: John 21:15-25 (Gospel 11)
- Liturgy: Galatians 6:11-18, Luke 16:19-31 (Slavs), Luke 8:26-39 (Greeks)

Twenty-Third Week After Pentecost
- Monday: 1 Thessalonians 1:1-5, Luke 10:22-24
- Tuesday: 1 Thessalonians 1:6-10, Luke 11:1-10
- Wednesday: 1 Thessalonians 2:1-8, Luke 11:9-13
- Thursday: 1 Thessalonians 2:9-14, Luke 11:14-23
- Friday: 1 Thessalonians 2:14-19, Luke 11:23-26
- Saturday: 2 Corinthians 8:1-5, Luke 8:16-21

October 28, 2018
Twenty-Third Sunday After Pentecost
- Matins: Matthew 28:16-20 (Gospel 1)
- Liturgy: Ephesians 2.4-10, Luke 8:26-39 (Slavs), Luke 8:41-46 (Greeks)

Twenty-Fourth Week After Pentecost
- Monday: 1 Thessalonians 2:20-3:8, Luke 11:29-33
- Tuesday: 1 Thessalonians 3:9-13, Luke 11:34-41
- Wednesday: 1 Thessalonians 4:1-12, Luke 11:42-46
- Thursday: 1 Thessalonians 5:1-8, Luke 11:47-12:1
- Friday: 1 Thessalonians 5:9-13,24-28, Luke 12:2-12
- Saturday: 2 Corinthians 11:1-6, Luke 9:1-6

November 4, 2018
Twenty-Fourth Sunday After Pentecost
- Matins: Mark 16:1-8 (Gospel 2)
- Liturgy: Ephesians 2:4-22, Luke 8:41-56 (Slavs), Luke 16:19-31 (Greeks)

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November
8 - Synaxis of the Archangel Michael and the Other Bodiless Powers
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"They were stoned, they were sawn in two, they were killed with the sword...." (Hebrews 11:37a)

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Save Your people, O Lord, and bless Your inheritance; * grant victory to Your Church over her enemies * and protect Your commonwealth by Your Cross. (Troparion - Tone 1)

Glory to the Father, and to the Son, and to the Holy Spirit, now and ever, and to the ages of ages. Amen.

Willingly lifted up on the Cross, O Christ God, * bestow Your compassions upon the new commonwealth that bears Your name. * By your power grant joy to Your Church, * granting her victory over her enemies. * May she have your Cross as the weapon of peace * and the invincible ensign of victory. (Kontakion - Tone 4)

The Church celebrates the Feast of the Exaltation of the Cross on September 14th.

Random Proverb

"Go to the ant, O sluggard; consider her ways, and be wise. Without having any chief, officer, or ruler, she prepares her bread in summer and gathers her food in harvest." (Proverbs 6:6-8 ESV)

Pray Without Ceasing

Lord Jesus Christ, Son of God, have mercy on me, a sinner.

Wisdom from the Church Fathers

[The Lord] is always knocking at the doors of our hearts, that we may open to Him, that He may enter in and rest in Our souls, and we may wash and anoint His feet, and He may make His abode with us. The Lord in that passage reproaches the man who did not wash His feet (Luke 7:44); and again He says elsewhere, "Behold, I stand at the door and knock, if any man will open unto Me, I shall come in unto him" (Rev. 3:20). To this end He endured to suffer many things, giving His own body unto death, and purchasing us out of bondage, in order that He might come to our soul and make His abode with it.. ..His food and His drink, His clothing and shelter and rest is in our souls. Therefore He is always knocking, desiring to enter into us.. Let us then receive Him, and bring Him within ourselves; because He is our food and our drink and our eternal life, and every soul that has not now received Him within and given Him rest, or rather found rest in Him, has no inheritance in the kingdom of heaven with the saints, and cannot enter into the heavenly city.. But Thou, Lord Jesus Christ, bring us thereunto, glorifying Thy name, with the Father and the Holy Spirit, for ever. Amen

St Macarius the Great