Deisis (Novogorod)

Statement of the North American Orthodox/Catholic Theological Consultation on the Occasion of the Eighty-fifth Anniversary of the Promulgation of the decree Cum data fuerit

The North American Orthodox-Catholic Theological Consultation

Saint Methodios Faith and Heritage Center, Contoocook, New Hampshire
June 4, 2014

The year 2014 marks the eighty-fifth anniversary of the promulgation of the decree Cum data fuerit. In 1929, the Sacred Congregation for the Oriental [Eastern Catholic] Churches issued this document, which stated that “priests of the Greek-Ruthenian Rite who wish to go to the United States of North America [sic] and stay there must be celibates” (Article 12).  This statement led to a general prohibition of the ordination of married Eastern Catholics to the priesthood in North America. This resulted in divisions in Eastern Catholic communities and even in families.

The Second Vatican Council spoke of the importance of preserving the legitimate traditions of the Eastern Churches. In the decree, Orientalium ecclesiarum, the Council emphasized the need to preserve the “legitimate liturgical rite and … established way of life” of Eastern Catholics. The Council continued, stating that Eastern Catholics “should attain to an even greater knowledge and a more exact use of [this rite and way of life] and if in their regard they have fallen short owing to contingencies of times and persons, they should take steps to return to their ancestral traditions” (par. 6).  Furthermore, the decree Presbyterorum ordinis states, “This holy synod, while it commends ecclesiastical celibacy, in no way intends to alter that different discipline which legitimately flourishes in the Eastern Churches.  It permanently exhorts all those who have received the priesthood and marriage to persevere in their holy vocation” (sec. 16). Nevertheless, until recently, very few married Eastern Catholic men have been allowed to be ordained to the priesthood in North America.

With these things in mind, the North American Orthodox/Catholic Theological Consultation encourages the lifting of the restrictions regarding the ordination of married men to the priesthood in the Eastern Catholic Churches of North America.  This action would affirm the ancient and legitimate Eastern Christian tradition, and would assure the Orthodox that, in the event of the restoration of full communion between the two Churches, the traditions of the Orthodox Church would not be questioned. We are convinced that this action would enhance the spiritual lives of Eastern Catholics and would encourage the restoration of unity between Catholic and Orthodox Christians.


Teachings of Christ

“If anyone would come after me, let him deny himself and take up his cross and follow me. For whoever would save his life will lose it, but whoever loses his life for my sake and the gospel's will save it. For what does it profit a man to gain the whole world and forfeit his soul? For what can a man give in return for his soul?" (Mark 8:34-37 ESV)

Resurrection

Christ is risen from the dead * trampling down Death by death, * and to those in the tombs bestowing life! (Troparion)

Glory to the Father, and to the Son, and to the Holy Spirit, now and ever and to the ages of ages. Amen.

Although You descended into the tomb, O Immortal One, * You destroyed the power of Hades; * You arose as the victor, O Christ God, * proclaiming to the myrrh-bearing women: “Rejoice!” * And granting peace to Your Apostles, * O, You, Who gives resurrection to the fallen. (Kontakion)

Random Proverb

"The woman Folly is loud; she is seductive and knows nothing." (Proverbs 9:13 ESV)

Pray Without Ceasing

Lord Jesus Christ, Son of God, have mercy on me, a sinner.

Wisdom from the Church Fathers

The work of prayer belongs to the angels, and is, therefore, the special concern of the Church. Every other work, i.e., charity, nursing the brethren, visiting the sick, caring for prisoners, releasing captives, and other similar things, is done by the brethren in love and offered by them to God. Similarly, poverty, fasting, sleeping on the ground, prostrations, vigils, etc., are good and like a sacrifice to God, because they aim to subdue and humble the body so that we may be purified and approach God and become friends of God -- yet these things do not present us directly to God, whereas prayer does so and unites us with Him. A person praying acts towards God like a friend -- conversing, confiding, requesting -- and through this becomes one with our Maker Himself.

St. Symeon of Thessalonica