Belarusian Greek-Catholic Church


Belarusian Greek-Catholic Church

Rite: Byzantine

Tradition: Byzantine-Slav

Rescension: Great Russian

Liturgical Form: Divine Liturgy of St John Chrysostom

Liturgical Languages: Belarusian

The Belarusian Greek-Catholic Church is a Church sui iuris of Eparchial rank, but has been sine episcopi (without hierarchy) since 1986 when Bishop Vladimir Tarasevich, OSB, of blessed memory, reposed in exile in the US.
 
The Church was formed at the 1595 Union of Brest, but was civilly suppressed after the Synod of Polotsk in 1839. It was a full century thereafter before it was reconstituted by the Servant of God Metropolitan Andrei Sheptyptsky, of blessed memory. In 1939, relying on his extraordinary authority, the Metropolitan appointed the Servant of God Father Antoni Niemancewicz, SJ, as Archepiscopal Exarch for Greek-Catholic Belarusians.
 
Father Antoni likely never had the opportunity to exercise his office, as he was arrested by the Nazis shortly thereafter and transported to a concentration camp. He was martyred in odium fidei in 1943. Subsequently, the Church was without canonical leadership until the episcopal ordination of Bishop Czeslaw Sipowicz, MIC, who would serve as Apostolic Visitator for Belarusian Greek-Catholics Outside Belarus.
 
Presently, the ranking prelate of the Church is titled Apostolic Visitator ad nutum Sanctae Sedis for Greek-Catholics in Belarus. The position is without ordinary jurisdiction and the Church's parishes and missions are alieni iuris, under the law of another; that is, they are canonically subject to the local Latin Ordinaries within whose geographic jurisdictions each resides.
 
The Church currently has an organized presence in both the United Kingdom, where the Apostolic Visitator ad nutum Sanctae Sedis for Greek-Catholics Outside Belarus resides, and Belgium.
A photograph of the Servant of God, Father Archimandrite & Exarch Fabian Abrantovich, MIC, accompanies the link to listings for this Church. A native of Belarus, he was appointed Apostolic Exarch of Harbin in Manchuria for the Byzantine Russian Catholics in 1928. 

In 1939, while returning to Harbin from a mission to Rome and Belarus, he was seized and arrested at the Russian-German border. Subsequently imprisoned by the NKVD in Lviv and Mogilev, he was tortured and repeatedly beaten. On 2 January 1946, Father Archimandrite Fabian was martyred in odium fidei at Butyrka prison in Moscow. His Cause for Beatification is in process.

Icon: Miraculous Icon of the Mother of God of Budslav

Belarus

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Belgium

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United Kingdom

United Kingdom

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United States

United States

All Belarusian Greek-Catholic parishes and missions in the US, by state
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Metro Area: Chicago (IL)
Christ the Redeemer Belarusian Greek-Catholic Church of the Byzantine-Slavonic Rite
Historical Entry: Canonically Suppressed
Status: HISTORICAL ENTRY ONLY
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Metro Area: London (ENGLAND)
Ss Peter & Paul Belarusian Greek-Catholic Chapel
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Teachings of Christ

“Seek first the kingdom of God and his righteousness, and all these things will be added to you." (Matthew 6:33 ESV)

Exaltation of the Cross

Save Your people, O Lord, and bless Your inheritance; * grant victory to Your Church over her enemies * and protect Your commonwealth by Your Cross. (Troparion - Tone 1)

Glory to the Father, and to the Son, and to the Holy Spirit, now and ever, and to the ages of ages. Amen.

Willingly lifted up on the Cross, O Christ God, * bestow Your compassions upon the new commonwealth that bears Your name. * By your power grant joy to Your Church, * granting her victory over her enemies. * May she have your Cross as the weapon of peace * and the invincible ensign of victory. (Kontakion - Tone 4)

The Church celebrates the Feast of the Exaltation of the Cross on September 14th.

Random Proverb

"The wage of the righteous leads to life, the gain of the wicked to sin." (Proverbs 10:10 ESV)

Pray Without Ceasing

Lord Jesus Christ, Son of God, have mercy on me, a sinner.

Wisdom from the Church Fathers

The perfection of the Christian life -- and I mean that life which is the only one the name of Christ is used to designate -- is that in which we participate not only by our mind and soul but in all the actions of our lives, so that our holiness may be complete, in accordance with the blessing pronounced by Paul, in our 'whole body and soul and spirit' (I Thess. 5:23), constantly guarded from all admixture with evil.

St. Gregory of Nyssa, From Glory to Glory