U.S. Theological Consultation, 1974

We, the members of the Orthodox-Roman Catholic Bilateral Consultation in the United States, after extensive discussions on the sanctity of marriage, feel compelled to make a statement concerning the inviolability of human life in all its forms.

We recognize that human life is a gift of God entrusted to mankind and so feel the necessity of expressing our shared conviction about its sacred character in concrete and active ways. It is true that the Christian community's concern has recently seemed to be selective and disproportionate in this regard, e.g., in the anti-abortion campaign. Too often human life has been threatened or even destroyed, especially during times of war, internal strife, and violence, with little or no protestation from the Christian leadership. Unfortunately, the impression has frequently been given that churchmen are more concerned with establishing the legitimacy of war or capital punishment than with the preservation of human life. We know that this has been a scandal for many, both believers and unbelievers.

We feel constrained at this point in history to affirm that the "right to life" implies a right to a decent life and to full human development, not merely to a marginal existence.

We affirm that the furthering of this goal for the unborn, the mentally retarded, the aging, and the underprivileged is our duty on a global as well as a domestic scale.

We deplore in particular the U.S. Supreme Court's decision failing to recognize the rights of the unborn--a decision which has led to widespread indiscriminate early abortion.

We affirm our common Christian tradition with regard to the right of the unborn to life.

We acknowledge our responsibility to mediate the love of Christ, especially to the troubled expectant mother, and thus make possible the transmission and nurturing of new life and its fully human development.

We urge our churches and all believers to take a concrete stand on this matter at this time and to exemplify this evangelical imperative in their personal lives and professional decisions.

Washington, D.C.
May 24, 1974
l0th meeting


Teachings of Christ

'Truly, truly, I say to you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you. Whoever feeds on my flesh and drinks my blood has eternal life, and I will raise him up on the last day." (John 6:53-54 ESV)

Lenten Prayer of St. Ephrem

O Lord and Master of my life, drive away from me the spirit of despondency, carelessness, love of power, and idle chatter. (Prostration)

Rather grant to me, Your servant, the spirit of wholeness of being, humility, patience, and love. (Prostration)

Yes, O Lord and King, grant that I may see my own faults and not condemn my brother; for You are blessed to the ages of ages. Amen. (Prostration)

Random Proverb

"One gives freely, yet grows all the richer; another withholds what he should give, and only suffers want." (Proverbs 11:24 ESV)

Pray Without Ceasing

Lord Jesus Christ, Son of God, have mercy on me, a sinner.

Wisdom from the Church Fathers

First of all it must be understood that it is the duty of all Christians - especially of those whose calling dedicates them to the spiritual life - to strive always and in every way to be united with God, their creator, lover, benefactor, and their supreme good, by Whom and for Whom they were created. This is because the center and the final purpose of the soul, which God created, must be God Himself alone, and nothing else - God whom Whom the soul has received its life and its nature, and for Whom it must eternally live.

St. Dimitry of Rostov