The North American Orthodox-Catholic Theological Consultation

Saint Methodios Faith and Heritage Center, Contoocook, New Hampshire
June 4, 2014

The year 2014 marks the eighty-fifth anniversary of the promulgation of the decree Cum data fuerit. In 1929, the Sacred Congregation for the Oriental [Eastern Catholic] Churches issued this document, which stated that “priests of the Greek-Ruthenian Rite who wish to go to the United States of North America [sic] and stay there must be celibates” (Article 12).  This statement led to a general prohibition of the ordination of married Eastern Catholics to the priesthood in North America. This resulted in divisions in Eastern Catholic communities and even in families.

The Second Vatican Council spoke of the importance of preserving the legitimate traditions of the Eastern Churches. In the decree, Orientalium ecclesiarum, the Council emphasized the need to preserve the “legitimate liturgical rite and … established way of life” of Eastern Catholics. The Council continued, stating that Eastern Catholics “should attain to an even greater knowledge and a more exact use of [this rite and way of life] and if in their regard they have fallen short owing to contingencies of times and persons, they should take steps to return to their ancestral traditions” (par. 6).  Furthermore, the decree Presbyterorum ordinis states, “This holy synod, while it commends ecclesiastical celibacy, in no way intends to alter that different discipline which legitimately flourishes in the Eastern Churches.  It permanently exhorts all those who have received the priesthood and marriage to persevere in their holy vocation” (sec. 16). Nevertheless, until recently, very few married Eastern Catholic men have been allowed to be ordained to the priesthood in North America.

With these things in mind, the North American Orthodox/Catholic Theological Consultation encourages the lifting of the restrictions regarding the ordination of married men to the priesthood in the Eastern Catholic Churches of North America.  This action would affirm the ancient and legitimate Eastern Christian tradition, and would assure the Orthodox that, in the event of the restoration of full communion between the two Churches, the traditions of the Orthodox Church would not be questioned. We are convinced that this action would enhance the spiritual lives of Eastern Catholics and would encourage the restoration of unity between Catholic and Orthodox Christians.


Teachings of Christ

“Those who are well have no need of a physician, but those who are sick. I have not come to call the righteous but sinners to repentance.” (Luke 5:31-32 ESV)

Pentecost

Blessed are You, O Christ our God, * Who has shown the fishermen to be all wise, * by sending down to them the Holy Spirit, * and through them You have caught the whole world in Your net. * O Lover of Mankind, glory to You. (Troparion - Tone 8)

Glory to the Father, and to the Son, and to the Holy Spirit, now and ever, and to the ages of ages. Amen.

When the Most High descended, confusing tongues, * He divided the nations; * but when He distributed the tongues of fire, * He called all to unity; * and, with one voice, * we glorify the Most Holy Spirit. (Kontakion - Tone 8)

Random Proverb

"Let your heart hold fast my words; keep my commandments, and live." (Proverbs 4:4 ESV)

Pray Without Ceasing

Lord Jesus Christ, Son of God, have mercy on me, a sinner.

Wisdom from the Church Fathers

Long ago, the wily one cast his weapon and wounded Adam and killed him; Indeed, he completely destroyed the weak man. But now, even if he struck the bodies of the noble men, he did not destroy their spirits. He persuaded the first-created man to fall by words, but not even by deeds, the noble ones. Bewitching the former, he made promises; he made offers to the latter: For Adam, the making of a god; for the martyrs, honor. He offers what he does not have; he suggests bestowing things not in his authority. Therefore, saints, having shattered his scheme, You gained crowns. 

Kontakia of Romanos, On the Forty Martyrs of Sebasteia I.