August 15th

Dormition of Mary, the Mother of GodRecalling that our Byzantine Church year begins on September 1st (not January 1st like the civil year), the last feast we celebrate is fittingly the 'Dormition' of the Mother of God  In our calendar, the first of the great feasts is the Birth of the Virgin (September 8th).  The we re-live all the events she lived through: the Annunciation, the Birth of Christ-God at Christmas, the Holy Baptism in the Jordan, the public ministry of Christ, the Passion, the Cross, the Tomb, the Resurrection, the Ascension and the Descent of the Holy Spirit at Pentecost. Now finally, as if to close the frame, we come to the end of the Virgin's life on earth.

We have no reliable historical documents about how Mary's life came to end. Some say she died in Ephesus where she lived with St. John the Apostle. Our Liturgical texts say she died in Jerusalem. But that is not proven anywhere - it is only popular belief. It is our 'Tradition' and not an article of faith that is equal to the Incarnation or Resurrection of Christ. It just exists in the living memory of the Church, a memory which is especially strong in the Eastern Church. Our emphasis on the 'Dormition' of the Virgin, that is, her passing from life to death to eternal life in Christ parallels our approach to the Resurrection of Christ. Mary is Christ's first and greatest disciple, and as any good disciple, she imitates the Lord and teacher. She knew her own passion ("a sword shall pierce your heart") and, now, death and resurrection. God could not allow the body of the Mother of God, the flesh which had given Christ flesh, to know corruption, so the angels came to bring Mary to heaven with her body. There were witnesses to Christ's Ascension, and it is told in Scripture. There is no proof of Mary's ascent, which we call her Assumption. However, the Church Fathers have always held that this honor was given to Mary, and that now, she is glorified in heaven, in the body.

Mary is unique and wonderful. There are many saints in heaven, but these must await the final day of judgment for their bodies to be raised, and for them to be 'whole' again, body and spirit. Their bodies remain in their tombs. We venerate them as relics; nearness to these sacred bodily remains of the saints is a great blessing to us. They are 'matter', stuff of the earth, which will be glorified on the great day of the Lord's coming. How this will happen, what it might be like, we might wonder. Whatever that great process will be, it has already happened to the Mother of God! Her relics are not among us. Her tomb in Jerusalem lies empty, yet still gives off a wonderful fragrance, because for three days she lay there as the apostles and the Church mourned. Today, the Church rejoices. Yet again, in his Mother, God has provided a sign of the Resurrection, a promise of the future glory we all hope to enjoy on day. Mary is the faithful disciple, who carried out the will of God with a generous spirit. She accepted Christ, and bore our Savior within herself in love. Now Christ accepts her, and bears her to the throne she occupies in heaven. She is the sign of hope, the proof of Christ's merciful love, the first among the redeemed, the highest among our race. Indeed, she is more honorable than the cherubim, and beyond compare more glorious than the Seraphim, for they are only spirits, she in the flesh, glorifies God in the flesh. On the great feast of her Dormition, her 'falling asleep', we magnify her and stand among the generations which call her blessed.

O Mother of God, in giving birth you still preserved virginity;
and in falling asleep your did not forsake the world.
You are the Mother of Life and have been transferred to life,
and through your prayers have delivered our souls from death.
Troparion of the Feast

Written by a monk of the Byzantine Church.

Copyright ©1998 http://www.byzcath.org.

Teachings of Christ

“So whatever you wish that others would do to you, do also to them, for this is the Law and the Prophets.” (Matthew 7:12 ESV)

Theophany

When You were baptized in the Jordan, O Lord, * worship of the Trinity was revealed, * for the Father's voice bore witness to You, calling You His “beloved Son”, * and the Spirit in the form of a dove confirmed the certainty of these words. * O Christ God, * Who appeared and enlightened the world, glory to You! (Troparion, Tone 1)

Glory to the Father, and to the Son, and to the Holy Spirit, now and ever and to the ages of ages. Amen.

You have appeared to the whole world today, * and Your light, O Lord, is signed upon us, * who with knowledge sing praise to You: * "You have come, and You have appeared, O Unapproachable Light." (Kontakion, Tone 4)

Random Proverb

"My son, do not despise the Lord's discipline or be weary of his reproof, for the Lord reproves him whom he loves, as a father the son in whom he delights." (Proverbs 3:11,12 ESV)

Pray Without Ceasing

Lord Jesus Christ, Son of God, have mercy on me, a sinner.

Wisdom from the Church Fathers

Even a pious person is not immune to spiritual sickness if he does not have a wise guide -- either a living person or a spiritual writer. This sickness is called _prelest_, or spiritual delusion, imagining oneself to be near to God and to the realm of the divine and supernatural. Even zealous ascetics in monasteries are sometimes subject to this delusion, but of course, laymen who are zealous in external struggles (podvigi) undergo it much more frequently. Surpassing their acquaintances in struggles of prayer and fasting, they imagine that they are seers of divine visions, or at least of dreams inspired by grace. In every event of their lives, they see special intentional directions from God or their guardian angel. And then they start imagining that they are God's elect, and often try to foretell the future. The Holy Fathers armed themselves against nothing so fiercely as against this sickness -- prelest.

Metropolitan Anthony Khrapovitsky