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You can't really do it with an American English keyboard. European keyboards allow it, so you might have to use your computer's alternate keyboards to do it.........
But it's spelled PRESOV, with a hachek (that little "v") over the S which makes it sound "preshov".
If you're running on a Windows machine, you might be able to invoke the OSK (on-screen keyboard) and then change the font for those characters. Cumbersome, I know, but it works for Greek and Cyrillic, if you have the fonts on your machine.
Staro
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Do you mean Prjashev (Eperjes)?
Ungcsertezs
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Ah, Magyarization raises its head again......
Keze chokolom, UngCertez......
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Originally posted by sdzedo:
Do any of you learned men know how PRESOV is spelled by the world community (Hungarian: Eperjes, German: Preschau or Eperies, Polish: Presz�w, Rusyn: Пряшів /Пряшyв, Romany: Peryeshis, Ukrainian: Пряшів).
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..or you can spell it like the first Germanic settlers spelled it: Epuries, Eperiessinum, Aperiascinum, Fragopolis. Eperjes (po-Magyarskij), Prjashev (po-Rusins'kij) to the current Slovak spelling of Preshov. Ungcsertez  (only know a few phrases in Hungarian like ... Toth nem embrem...[did I spell that correctly?])
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the post-communion hymn in the Liturgy of the Presanctified Gifts, peculiar to the Ruthenian Recension I've been reading a book by Fr. Lawrence Barriger and he says this hymn in the Ruthenian Rescension is taken from the Liturgy of St. James. He says it is unique, different from both Greek and Russian practice. Also regarding the presanctified liturgy, he says the way it is done (as an ablution) in this recension traces to the Sluzebnik's of Sv. Petro Mohyla, and is again another difference. Another tradition, and this one doesn't have to do with the recension, is the use of the Troitsa. I don't know if it's peculier to the Rusyns or not. I haven't seen it anywhere else though.
Last edited by Ilian; 11/28/06 10:56 AM.
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Прешовь
Александр
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the post-communion hymn in the Liturgy of the Presanctified Gifts, peculiar to the Ruthenian Recension I've been reading a book by Fr. Lawrence Barriger and he says this hymn in the Ruthenian Rescension is taken from the Liturgy of St. James. He says it is unique, different from both Greek and Russian practice. Also regarding the presanctified liturgy, he says the way it is done (as an ablution) in this recension traces to the Sluzebnik's of Sv. Petro Mohyla, and is again another difference. Another tradition, and this one doesn't have to do with the recension, is the use of the Troitsa. I don't know if it's peculier to the Rusyns or not. I haven't seen it anywhere else though. My OCA parish uses the Troitsa. I guess, since most of the parish is Rusyn and mostly descendants of Greek Catholics.
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