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Originally Posted by Slavipodvizhnik
This is unfamiliar to me. The general unction service during Holy Week is actually an exception to the regular practice of this particular sacrament (which, btw, in Russian practice is only served by the bishop with priests concelebrating - thus it is not a "regular" part of Holy Week, but only done when the bishop visits during Lent or at the Cathedral on Holy Wednesday). In practice a person only ever receives this sacrament once in his lifetime for each illness. In practice this sacrament is usually only given when all other resources have been used. Should a person then recover from his illness as a result of the sacrament of unction, the "leftover" oil is saved and it is buried in his coffin with him when he does does die.
Thus to receive the sacrament of unction over and over again for the same ailment is not the usual practice of the Church. But practices differ. Your mileage may vary.

Alexandr

We are all spiritually ill--no?

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Also in Athens, one finds that the sanctified Oil is kept for a while in the Church; people who must come late for one reason or the other hand, people will quite frequently ask the priest to come and serve a Paraclisis or a water-blessing or whatever.

Hope this helps.


Dear Father Serge,

Thank you, as usual, for your vast wealth of knowledge! smile

I have never been to Greece for Holy Week, but things seem to be a bit different here in the diaspora communities of the U.S..

My priest forbids holy oil to go home with parishioners for others, who may simply be too lazy or apathetic to attend the service. Apparently there was an abuse going on. This is something very new, as all Greek Orthodox parishes I have ever attended have allowed this.

My priest qualified this by saying that ONLY a priest should administer this particular sacrament of Holy Unction for the healing of physical and spiritual ills. He said that if someone is not able to attend the service for a legitimate reason,(watching television does not qualify), that they should not be afraid to call him, and that he will go to administer the Holy Unction, whether it is to one's home, or to a hospital, nursing home, etc. In the past, it seems that most people didn't want to do this as they thought that they were 'bothering' the Priest, and in all fairness, perhaps some priests did make them feel that way.

Anyway, although the parish was initially taken aback at this, I think this is a good thing. Hopefully it will set a precedent in the Greek Orthodox Archdiocese in the US, and the practice that had evolved into something of an abuse, will no longer occur.

Also, there are two services in my parish on Holy Wednesday. One in the afternoon for children and their parents, and one in the evening. So, it makes it much easier to go. I opted for the afternoon service this year--alot of kiddies to be sure, but more convenient for me.

Respectfully in Christ,
Alice




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Originally Posted by Chtec
Here in Columbia, we had two celebrations of the full Unction Service: one at 4:30 and one at 7; the first round of annointing ended about 6:30 and the second service began on time, so it was quite a feat for those chanting!

Regarding the annointing: at the end, one of the priests (we were blessed to have two priests for both services) read the full prayer of annointing once over the whole congregation, and a shortened version as each person was annointed. Everyone was kneeling during this prayer, and the Gospel was held over the heads of the congregation by one of the priests.

If you really want to experience Unction, the Romanian style of serving Unction is the way to go: during each of the 7 Gospels, the priests place their stoles over members of the congregation and during each prayer, priests go through the congregation and annoint everyone on the forehead; at the very end, everyone is annointed again on the forehead and hands.

Dave

This is a sacramental action then. So a papal Catholic in an Orthodox Church cannot be annointed.

Mary

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Sacramental action surely.

On the other hand, I've been given this anointing in Romanian, Greek and Russian (MP) churches.

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Mary writes that:

Quote
a papal Catholic in an Orthodox Church cannot be annointed

Suggestion: if you wish to adequate your expression of thought to the reality one finds, change the verb to should not. It is better to take into account what actually goes on.

Kali Anasstasi!

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Originally Posted by Serge Keleher
Mary writes that:

Quote
a papal Catholic in an Orthodox Church cannot be annointed

Suggestion: if you wish to adequate your expression of thought to the reality one finds, change the verb to should not. It is better to take into account what actually goes on.

Kali Anasstasi!


Not here in my little parish it does not, but I was wondering about what might be elsewhere, so thank you Father.

I am ill and will be annointed with oil from a streaming icon after Easter. Were I dying, of course, it would be quite different, and of that I am assured.

KALO PASXA!!

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This is a sacramental action then. So a papal Catholic in an Orthodox Church cannot be annointed.

Correct, just as you know, one can not/should not receive the Eucharist as well (or vice versa (Orthodox Christian in a papal Catholic church).

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The expression "papal catholic church" is meaningless.

It is not at all unusual to find Eastern Orthodox Christians who for one reason or another see fit to present themselves for Confession and/or Holy Communion in Greek-Catholic Churches. No one is about to turn them away.

Christ is Risen!

Fr. Serge

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Originally Posted by Serge Keleher
The expression "papal catholic church" is meaningless.

It is not at all unusual to find Eastern Orthodox Christians who for one reason or another see fit to present themselves for Confession and/or Holy Communion in Greek-Catholic Churches. No one is about to turn them away.

Christ is Risen!

Fr. Serge

Dear Father,

I fear that Job picked the phrase 'papal Catholic Church' up from me.

I have used it successfully, meaning that it has been advanced in meaning, in my discussions with Orthodox Catholics for nearly a decade. In that light there is at least one small set of the population numbering in the thousands now, Orthodox and Catholic, who are accustomed to seeing the reference and know what it means when they see it.

If they are Orthodox they realize that it is a way to make the common reference to Catholic in both cases, papal Catholics and Orthodox Catholics. If they are Catholic they realize that I am making a point, a point, up with which, they are willing to put.

So your assertion that the phrase is meaningless is not entirely accurate. It may mean nothing to you, but it does have meaning to some.

Also, the schism is recognized by most Orthodox laymen and laywomen, priests, and hierarchs. If there was a universal intercommunion and sharing of sacraments among Orthodox and Catholics, then there'd be no schism in fact.

Mary

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"The grace of God is in courtesy". Would you be pleased if the Catholics were to revive the use of such expressions as "Oriental schismatics"?

Fr. Serge

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Originally Posted by Serge Keleher
"The grace of God is in courtesy". Would you be pleased if the Catholics were to revive the use of such expressions as "Oriental schismatics"?

Fr. Serge

I know that you are not suggesting that one usage in a particular context necessitates the other as a general rule, so I don't really have much to say beyond that.

Mary

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I don't attend a papal Catholic Church. I belong to a Metropolitan Catholic Church, namely The Byzantine Metropolitan Church sui iuris of Pittsburgh.

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Originally Posted by Wondering
I don't attend a papal Catholic Church. I belong to a Metropolitan Catholic Church, namely The Byzantine Metropolitan Church sui iuris of Pittsburgh.

So do I but that is not the context in which I use papal Catholic so your context has no bearing on my usage. As I said, I have made that kind of phrasing work over the years within parameters that are understood in context. If you open it up then you are arguing your apples to my oranges.

Mary

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Originally Posted by Edward Yong
Sacramental action surely.

On the other hand, I've been given this anointing in Romanian, Greek and Russian (MP) churches.

We regularly have moleben's with anointing. Our priest says it is open to anyone who is a baptized.

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AMM - I'm not just talking about the anointing at molebens and vigils. I've been anointed at the solemn Anointing service - the sort with 7 epistles and gospels, and which takes place on Great Wednesday evening!

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