www.byzcath.org Forums General Discussions Town Hall I am both Muslim and Christian

Shortly after noon on Fridays, the Rev. Ann Holmes Redding ties on a black headscarf, preparing to pray with her Muslim group on First Hill.

On Sunday mornings, Redding puts on the white collar of an Episcopal priest.

She does both, she says, because she's Christian and Muslim.

Redding, who until recently was director of faith formation at St. Mark's Episcopal Cathedral, has been a priest for more than 20 years. Now she's ready to tell people that, for the last 15 months, she's also been a Muslim � drawn to the faith after an introduction to Islamic prayers left her profoundly moved.

Her announcement has provoked surprise and bewilderment in many, raising an obvious question: How can someone be both a Christian and a Muslim?

But it has drawn other reactions too. Friends generally say they support her, while religious scholars are mixed: Some say that, depending on how one interprets the tenets of the two faiths, it is, indeed, possible to be both. Others consider the two faiths mutually exclusive.

"There are tenets of the faiths that are very, very different," said Kurt Fredrickson, director of the doctor of ministry program at Fuller Theological Seminary in Pasadena, Calif. "The most basic would be: What do you do with Jesus?"

Christianity has historically regarded Jesus as the son of God and God incarnate, both fully human and fully divine. Muslims, though they regard Jesus as a great prophet, do not see him as divine and do not consider him the son of God.

"I don't think it's possible" to be both, Fredrickson said, just like "you can't be a Republican and a Democrat."

Redding, who will begin teaching the New Testament as a visiting assistant professor at Seattle University this fall, has a different analogy: "I am both Muslim and Christian, just like I'm both an American of African descent and a woman. I'm 100 percent both."

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Being Muslim has given her insights into Christianity, she said. For instance, because Islam regards Jesus as human, not divine, it reinforces for her that "we can be like Jesus. There are no excuses."

Doug Thorpe, who served on St. Mark's faith-formation committee with Redding, said he's trying to understand all the dimensions of her faith choices. But he saw how it deepened her spirituality. And it spurred him to read the Quran and think more deeply about his own faith.

He believes Redding is being called. She is, "by her very presence, a bridge person," Thorpe said. "And we desperately need those bridge persons."

In Redding's car, she has hung up a cross she made of clear crystal beads. Next to it, she has dangled a heart-shaped leather object etched with the Arabic symbol for Allah.

"For me, that symbolizes who I am," Redding said. "I look through Jesus and I see Allah."

Redding is scheduled to start teaching part time as a visiting assistant professor at Jesuit-run Seattle University this fall.

I have always heard that when God seriously wants to punish someone, he first takes away their mind.

At this point nothing about the Episcopal Church surprises me anymore. I might add nothing that the Jesuits do surprise me either.

At some point can we stop calling Episcopals Christian? I asking this with Christian charity.

Any grown-up person who seriously claims to be simultaneously Christian and Muslim needs a different kind of help.

Fr. Serge