www.byzcath.org Forums Faith & Christian Life The Christian East & West Evangelicals and Orthodoxy - New Republic article

I hate to ruin it but the disgusting fact remains that amount of people who left Orthodoxy for (what I call) americanist evangelical protestantism far outnumbers the amount of those who converted from protestantism to Orthodoxy - espiecially in the motherlands such as Ukraine and Russia. This is true for Catholcism too.

Don't the Catholics go to the OCA or ROCOR?

From what I've noticed, the Catholics who go East usually go to the BCCA then OCA or they go from BCCA to OCA... or ACROD.

I've only come across one Roman Catholic who went to ROCOR without first going to an Eastern Catholic Church first. He owns a bookstore in St. Louis.

The ministry is a calling, but it is also a career, and, in 1987, a Baptist minister named Wilbur Ellsworth was given the career opportunity of a lifetime. After nearly two decades of pastoring modest congregations in California and Ohio, Ellsworth, at the age of 43, was called to lead the First Baptist Church of Wheaton, Illinois--one of the most prominent evangelical churches in what was then the most prominent evangelical city in the world. Often called the "Evangelical Vatican," the leafy Chicago suburb is home to Wheaton College--the prestigious evangelical college whose most famous graduate is Billy Graham--and a host of influential evangelical figures, a number of whom worshipped at First Baptist. "I was now preaching to these people every Sunday," Ellsworth recalls. "It was all sort of heady and exciting."

From a professional standpoint, Ellsworth thrived. He oversaw the construction of a majestic new building for First Baptist with a 600-seat sanctuary and a 100-foot steeple that towered over Wheaton's Main Street. And, due to the prominent evangelicals he now ministered to, he became something of a prominent evangelical himself--routinely meeting with the many evangelical leaders who constantly came through Wheaton. "I was at the very center of the religious world that I'd been a part of for most of my life," he says. "It was quite a promotion from where I was before."

From a spiritual perspective, however, Ellsworth was suffering. Over the past 20 years, a growing number of evangelical churches have joined what is called the "church growth movement," which favors a more contemporary, market-driven style of worship--with rock 'n' roll "praise songs" supplanting traditional hymns and dramatic sketches replacing preachy sermons--in the hope of attracting new members and turning churches into megachurches. First Baptist of Wheaton was not immune to this trend: Ellsworth increasingly found himself fighting with congregants about the way worship was being done. "They wanted to replace our organ with a drum set and do similar things that boiled down not to doctrine, but to personal preference," he explains. "I said, That's not going to happen as long as I'm here.'" It didn't. In 2000, after 13 years as the pastor of First Baptist, Ellsworth was forced out.





For Ellsworth, his departure from First Baptist triggered both a professional and a spiritual crisis. But, before he could deal with the former, he felt he had to address the latter. He devoted himself to reading theology and church history. At first, he seemed headed in the direction of the Calvinist-influenced Reformed Baptist Church or the Anglican Church, which are where evangelicals in search of a more classical Christian style of worship often end up. But, as Ellsworth continued in his own personal search, his readings and discussions began taking him further and further past the Reformation and ever deeper into church history. And, gradually, much to his surprise, he found himself growing increasingly interested in a church he once knew virtually nothing about: the Orthodox Church. "I really thought he'd go to Canterbury," says Alan Jacobs, a Wheaton College English professor and Anglican who is friendly with Ellsworth. "But he took a sudden right turn and wound up in Constantinople."

Ellsworth began reading more and more about Orthodox Christianity--eventually spending close to $10,000 on Orthodox books. By 2005, he was regularly visiting an Antiochian Orthodox Church in Chicago (the Antiochian Orthodox Church is Middle Eastern in background and the seat of its patriarchate is in Damascus). By late 2006, Ellsworth realized that he wanted to be Orthodox himself. On the first Sunday of the following February, an Orthodox priest in Chicago anointed him with holy oil and he was chrismated--or formally received--into the Orthodox Church. A month later, at the age of 62, he was ordained as an Orthodox priest himself.