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How can one think the faithful believe the elements are already transformed at the Great Entrance?

Because they've said so.

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Western Orthodoxy Blog [westernorthodox.blogspot.com]

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C. I. X.

Western Orthodox,

Sorry I did not mean to challenge you but those who told you THEY so believed. After reviewing the ceremony today I can see how they could develop the perception. What would certainly contribute is a lack of elementary (�first holy communion�) schooling and coming from a non-ethnic background.

When I toured a steel mill in Donetsk Ukraine it was so noisy even if one was fluent in the language they were using it would not of been any help. Body language and gestures accompanied with bows politely got me through it.

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The second 2007 edition of the magazine of the Patriarchat Greek-Melkite "Le Lien" has as main subject the Feast of "Corpus Christi" and it marks the value and the beauty of the melkite adaptation of that Feast. It comments of its great importance in Zahl�, Lebanon.

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The second 2007 edition of the magazine of the Patriarchat Greek-Melkite "Le Lien" has as main subject the Feast of "Corpus Christi" and it marks the value and the beauty of the melkite adaptation of that Feast. It comments of its great importance in Zahl�, Lebanon.

Does your church in R�o de Janeiro have Benediction of the Blessed Sacrament? If so, do you have any photos?

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Continuing, then I don't think it is on disuse in the Melkite Church, neither it is something rejected...

On the day of "Corpus Christi" in Zahl�, bishops and clergies of the various churches (melkite, antiochean orthodox, maronite, syriac catholic, syriac orthodox, armenian catholic, armenian apostolic,...) go on procession by the streets with the Most Blessed Sacrement.

Dear Byzantinophile, at least in the last year the priest did it, but using the Roman Rite. In this year, I will insist with him to use our Rite.

By the way, a few days ago, when I was in the city of S�o Paulo, where there is our Cathedral, the Archbishop Far�s on the Ash Wednesday blessed an oil mixed with ashes with the proper byzantine prayer of blessing the oil and, drawing a cross on the people with this "black paint", said: "By the Holy Cross seal, all the evil may be smashed!".

Instead of dismiss the people who want some type of foreigner ritual, why not adapt it?

Last edited by Philippe Gebara; 03/03/08 06:14 PM.
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Do you have any photos you can put up?

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In 2001, I attended Divine Liturgy for the feast of the Holy Eucharist at Saint Anne's Melkite Church in North Hollywood. This what the pastor had to say about the feast in an article from that year:

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"In Lebanon," said Father Albert Wehby, pastor of St. Anne's Melkite Greek parish in North Hollywood, "I have conducted many such processions, and it is very popular there. While we will not be having one here, we will celebrate the proper [Byzantine] Liturgy of Corpus Christi on the traditional date, July 14, at 8:30 a.m. But because so few people can come to it, we will be using some of the same proper prayers and I will preach on the feast at the 9:30 English and 11:30 Arabic liturgies" on Sunday.

I found the following quote from the website of Saint Joseph Melkite Catholic Church in Lawrence, Massachusetts [stjosephmelkitecatholicchurch.org]:

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Feast of the Holy Eucharist: a typical example of Melkite flexibility.

This Feast was initiated in the Roman Catholic Church by Pope Urban IV in 1264 under the Latin name of Corpus Christi (Body of Christ or Divine Body). Some 500 years later, in 1737, it was introduced in the Melkite Church by a Decree of Patriarch Maxim II Hakim who also composed a splendid full Canon for this feast. This is a typical example of the flexibility of the Melkite Church. While we belong to the Eastern Byzantine Church in our spiritual, intellectual and liturgical heritage, we remain Catholic, i.e. an integrant part of the One, Holy, Catholic and Apostolic Church and in full communion with the Holy Father, successor of St. Peter. In this respect we form a bridge between the Eastern and the Western Church. That is precisely our specificity as Melkites. We take what is good and profitable for our souls, wherever and whenever we find it, incorporate it, while jealously keeping our identity.
Another typical example is the Solemn Communion. Since the first communion is given to our children at the moment of their Baptism, we let them pursue their Christian education at the Sunday School. And when they are mature enough to be aware of the Divine Eucharist, we give them what can be called their Solemn Communion. This event is so popular in the Near East, that even our Orthodox brethren who first were critical, have quickly followed us.
Fr. Alam


And last but not least...

Here is what His Beatitude Patriarch Gregory had to say during the Year of the Eucharist [pgc-lb.org]

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The Feast of Corpus Christi and the veneration of the Holy Sacrament

34. It should be mentioned that Corpus Christi, although of Western, Latin origin was adopted by our Church and given a true Eastern colour, after the Feast of Pentecost. It is an extraordinarily beautiful service which has been written by our Fathers.

35. We exhort our parishes to prepare themselves for Corpus Christi and celebrate it with great beauty. We shall be able to publish the service for Corpus Christi in a separate booklet on the occasion of the Holy Year.

36. Let us not forget the habit that has grown up amongst us of making the procession with the Holy Sacrament. It is a practice that is foreign to our Liturgy, to our spirituality and Eastern devotion, but our Melkite Greek Catholic genius has really created a very beautiful service of Benediction of the Blessed Sacrament in the framework of our Eastern way of devotion and which is without equal even in the Latin liturgy. That is why we recommend that the procession of the Blessed Sacrament should continue in those places where its usage is still current, and that we also celebrate the procession of the Blessed Sacrament on the days when the church is open for prayer and devotion by the faithful, so that the Holy Sacrament may appear at the end of the spiritual vigil.

37. We shall publish the booklet of the service of Corpus Christi and the Canon of the Metaleipsis or preparation for Holy Communion so may they be the companions for the faithful this year.

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Wow, thank you griego. I didn't realize how widespread it is.

Mykhayl wrote:
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After reviewing the ceremony today I can see how they could develop the perception. What would certainly contribute is a lack of elementary (�first holy communion�) schooling and coming from a non-ethnic background.
Funny; it's always been ethnic people I've seen with this perception; "converts" know all the answers to all the questions (and a few are even right). smile Many simple Orthodox believers hold that the Great Entrance is the Body and Blood of Christ, though their priests gently try to make them understand as it comes to their attention.

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One person�s perception and another�s supposition often lead to a miscommunication of realities. I am talking about a reality that may not be one of yours, yet. We have �parishioners� whose emigrant pioneers are not mom and dad nor grandma and grandpa but long dead great-great-great grandparents. These �visitors� travel from their nova riche communities passing their usually attended church and a dozen others to come home to an antique church building located in a presently stranger repopulated ghetto for several yearly visits. They know the three fanatically learned �password� greetings to get them in. They also learned a half dozen names for kin and dishes they will use here but no where else. They know they are not Russians but don�t ask what the capital city of the motherland is. They come with a nice tax deductible bank check gift dragging their grandchildren as there were dragged to keep the faith. Their inherited perceptions are mixed fragments of handed down information, what they know from their usual attended church, glib explanations from the local church ladies and assumptions made from the Discovery Channel TV documentary about someone�s Christianity they cought. If they go to a common denominator Roman Catholic Church they are Catholic entitling them welcome in any Greco Catholic Church especially of their clan. This can included family baptisms, wedding and funerals so they can be hatched, matched and dispatch according to �po-na/shu-mo� (our ways).

I have no idea where the Orthodox Vatican is but here it is expected many families will have three sets of church offering envelopes in their buffet drawer. The first is where they go with mom and dad on Christmas and Easter. The second is where they attend usually because it is meaningful to them. The third is where they go with friends mainly to volunteer working at fundraisers for charitable causes. I do. Yes one can be an Evangelical Orthodox Catholic. Unfortunately their understanding of church/religion/theology in many cases is suspect or even superstitious. Unfortunately the understanding of them by many of the �DP� (WW II cradle stock), �newgrant� (ex-Soviet motherland missionaries) or "AC-DC" (bi-ritual convert) clergy are no better than their understanding of us.

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Funny; it's always been ethnic people I've seen with this perception; "converts" know all the answers to all the questions (and a few are even right).

At least in the Roman Rite, I have noticed that 'ethnic' parishes often have a better idea of orthopraxy than the 'territorial' parishes.

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Originally Posted by John Doucette
Slava Isusu Khrystu!

There are Ukrainian Catholic monastic communities that have Adoration of the Blessed Sacrament. There is a contemplative monastery of the Sisters of Saint Basil the Great in Ukraine that has Eucharistic Adoration and the contemplative monastery of the Sisters of Saint Basil the Great in Middletown, New York has Adoration of the Blessed Sacrament!

Peace,

John Doucette

We read that our glorious bishop-martyr, Blessed Theodore Romzha, having his carriage rammed by a Soviet truck, had his jaw broken and wired, and could not take solid food. He was not able to receive the Holy Eucharist by the mouth. So his friends had the Blessed Sacrament placed in his room for him to adore.

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Prior to the Revolution in Russia, Catholics (Byzantine and Latin) and Orthodox would come together and form associations and pray for unity together. These associations were formed in Moscow, St. Petersburg, and Kyiv.

Blessed Exarch Leonid Feodorov and Servant of God Metropolitan Andrei Sheptytsky were involved in the formation of a couple of these associations. Patriarch Tikhon even gave his personal endorsement to the one formed in Moscow.

The association formed in Kyiv practiced Eucharistic devotions as part of its prayers for unity.
The following excerpt comes from the chapter titled, "Russian Catholics and Ecumenism in the 20th Century" by Irene Posnoff. This chapter is from the book, Rediscovering Eastern Christendom: Essays in Commemoration of Dom Bede Winslow


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...a reunion movement took shape at Kiev organized as an 'Association of St. Leo the Great' (St. Leo, Pope of the Council of Chalcedon has always been greatly venerated in the East). It was organized by Fr. Alexander Strelnikov, professor of theology and parish priest of the Orthodox church of St. George. Professors of theology of Kiev, Orthodox priests, Catholic priests of the Eastern rite and one of Latin rite, belonged to this association.

Mgr. Alexis, Vicar General of Kiev, gave it his sympathetic encouragement. Its members undertook to promote unity by prayer and action. The association met every Thursday, in a church whose member was a rector, for a special ceremony which might be called 'Eucharistic Vespers'. The Host, the seed of union, as Fr. Deubner called it, 'kindled the zeal of souls and gave men of good will that harmony which it signifies'. The royal doors were opened and the canon of communion was sung. Then an Acathistos [sic] of the Blessed Sacrament,framed between two sermons, one dogmatic, the other moral or ascetic, about the Eucharist and Christian unity.

Is anyone familiar with an "Akathist to the Blessed Sacrament"?



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I am not aware of an Akathist but traditionally among Carpatho- Rusyn Greek Catholics the Moleben to the Sacred Heart was served with the Supplication Service to Blessed Sacrament appended to it was the primary Eucahristic Adoration Service. It was still served at the Uniontown Pilgrimage up until a few years ago.

Fr. Deacon Lance


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<<Is this really the case in the Western Church, though? We've had Eucharistic Adoration since the Middle Ages (circa 12th-13th centuries).>>
Actuaaly, there was a major wave of eucharistic heresy/skepticism in that very era. We sometimes tend to idealize certain eras of Church history. The Medieval Western Church was, of course, very corrupted by materialism, and Medieval theology was corrupted by Averroeism.

Priests began to doubt transubstantiation. In response came many of the famous Eucharistic Miracles where the Host turned into real flesh, etc. There's one story about a non-believing priest saying mass, and the Host bleeding. They say that the blood stains are still on the altar and floor of that church.

The Feast of Corpus Christi, and the worship of the Sacrament outside of Mass were established in response to these events. St. Thomas Aquinas was commissioned by the Pope to write the texts for those services.

I used to teach at an independent school "in the Catholic tradition" that was renting facilities from the local Orthodox Church. This was in Virginia. In the actual chapel, they had some kind of cognate to a monstrance sitting on the altar at all times. It looked like a reliquary and had the Blessed Sacrament in it. Anyone know about that?

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