An activist group that wants the Roman Catholic Church to drop its ban on ordaining women will declare a Cleveland native a priest on Saturday, Nov. 1.
TYF:
When I see this sort of thing in the media, I start asking myself
1. What is "an activist group"? My own experience, coming out of the 1960s, translates that to mean "rabble rouser," "trouble maker," or "someone who actively tries to undermine some social or political structure."
2. Is this "group" part of the Church or not? There are lots of groups both inside and outside the Church with their own agenda: an agenda that usually involves changing or eliminating a teaching or practice that the group finds oppressive or burdensome or "not up with the times." We can find any number of people and groups in history that have wanted the same thing. Hillary Belloc rightly notes that heresy usually begins with the idea of simplifying the Faith.
3. The Church has no "ban" on women becoming priests. The issue was settled for Catholics in 1994 when Pope JP2 of blessed memory stated definitively that the Church does not believe she can do something that the Lord did not give her permission to do. There is no place where there is a "ban" stated. It's simply something that cannot be done. It's akin to saying that God has banned men from becoming mothers. It's simply something that wasn't meant to happen in the Divine Plan.
4. " . . . declare . . . a priest . . ." I love this one. One is not "declared" a priest. One is trained, examined, and called by a bishop (finally) to be a priest. The Church nurtures the latent vocation, tests it, and finally brings it to fruition through ordination for service. If it were about declaration, the man outside of Philadelphia in the late 1970s--an Episcopal priest--who declared himself Pope would be in the See of Peter. Somehow it doesn't work that way--and thank God that it doesn't; imagine the chaos.
I see your reference to the age group, too. Some of the 1960s radical flower children are still around trying to usher in the Age of Aquarius. If you haven't already noticed, some of the flower children are behind the banking debacle, because we're all broken and we're all weak enough to fall for the temptation to personal greed at the expense of others. And we're all tempted to break up or destroy what doesn't go our way or conform to our way of thinking or doing. That, it seems to me, is part of our fallen nature.
In Christ,
BOB