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Dominican rite aims to shine from the ‘dark ages’ [ catholicnewsagency.com] Anchorage, Nov 23, 2008 / 02:56 pm (CNA).- Beginning December 6, ethereal chant, incense and perhaps even an ostrich-feathered liturgical fan will waft through Holy Family Cathedral in Anchorage, Alaska as the archdiocese prepares for the ancient Dominican rite Mass that will be celebrated in Latin every first Saturday of the month at noon.
The Catholic Anchor reports that the successful emergence of the Dominican rite locally is keeping the tradition alive, and perhaps fueling organic development of the liturgy into the future.
By early 2009, the Anchorage Archdiocese is also hoping to provide regular celebrations of the Tridentine Latin Mass, which was the standard Roman Catholic liturgy before the Second Vatican Council (1962-65).
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Well, if I'm around Anchorage I'll definitely stop by. I think that it wasn't good for the dioceses to drop their pre-Tridentine liturgies. I'd like to see how one looks like. Good for the Dominicans for their attempts to re-learn how to do this.
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Dear Friends, How wonderful! With the comeback of the Tridentine Liturgy, the other usages of the Roman Rite and even Western Rites will be encouraged to return to living use. This can only result in a positive impact on the "Eastern Rites" We'll know that for sure when they will begin referring to us as "Eastern Churches." Alex
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Markos,
The increasing scarcity of the the Dominican Rite had little to do with the Council of Trent. Mostly post-Vatican II developments.
Alexis
Last edited by Logos - Alexis; 11/28/08 01:04 PM.
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Big news from the New Liturgical Movement [ newliturgicalmovement.org] From the website of the Pontifical Commission Ecclesia Dei comes a very important announcement (NLM translation):
The Pontifical Commission Ecclesia Dei has, on November 21st, 2008, communicated to the Most Reverend Abbot Fr Josef Vollberg O.C.S.O. of the Abbey of Mariawald in Germany (diocese of Aachen) the privilege conceded by the Holy Father of a complete return to the Liturgy and the Observance in use in the Order of Cistercians of the Strict Observance (Trappists) until 1963/64.
Fr Abbot Josef Vollberg himself had in fact presented to the Holy Father a plea to be allowed to return to the Liturgy and the Observance according to the "usus" of Monte Cistello (Rome 1964), approved by the Holy See.
This is quite momentous. As far as I am aware, this is the first such instance of a monastic community returning wholesale to the usus antiquior. Not only is this significant in and of itself - after all, they have 14 monks, almost as many as, for instance, the Sons of the Most Holy Redeemer (the former Transalpine Redemptorists) - , but also in terms of a possible inspiration for other monastic communities/orders to take this step, which is, it bears reminding, expressly foreseen in the Motu Proprio Summorum Pontificum (Art. 3). Lastly, it is excellent that they revive their own rite, which is, if I'm not mistaken, essentially the Cistercian Rite. After the very brief note from the Pontifical Commission Ecclesia Dei about the return of the German Trappist abbey of Mariawald to the Liturgy and the Observance in use in the Trappist Order until 1963/64 (cf. NLM report here), Mariawald Abbey itself has now issued a press release. This declaration, which is nothing less than a manifesto for a return to monastic tradition, I happily present to you here in an NLM translation:
The Holy Father Pope Benedict XVI has granted to the abbot of the Trappist abbey Mariawald (diocese of Aachen), Dom Josef Vollberg OCSO, according to his petition, the privilege to return with his abbey to the liturgy and observance in the Ancient Use of the Order which was in force up to the reforms in the wake of the Second Vatican Council.
This so-called "use of Monte Cistello" was approved during the time of the Council in the years 1963/1964 as a preliminary step of reform.
In a letter of the Pontifical Commission "Ecclesia Dei" of 21 November 2008 this papal privilege is granted to the Abbey. In it, reference is made to the personal decision of the Holy Father to accede in all respects to the privileges desired by the Trappist for a full return to the Ancient Use in liturgy and monastic life. This includes the return to the ancient liturgical tradition of the Order in the celebration of Mass and Divine Office as it was binding until the liturgical reform of the Second Vatican Council.
The project of reform in Mariawald and the petition of the Abbot concerning this can be regarded as a fruit of the efforts of Pope Benedict XVI for the renewal of the Church in the spirit of tradition.
As the various postconciliar reforms have not yielded for the monastery the expected flowering in liturgy and in the life of the Convent, now the return to tradition links to the centuries-old tradition of the Order. Through the return to the ancient Gregorian liturgy and the stricter use of the monastic form of life, Dom Josef promises himself new spiritual impulses, also regarding new vocations for the abbey.
Worldwide, it can be felt that monastic communities, which cultivate the preconciliar Latin liturgy, can boast of significant numbers of vocations. Especially in France, on the background of a traditional interpretation of the rule of St Benedict and the Gregorian liturgy in Mass and Divine Office, there are flourishing abbeys. In Germany it has previously not been possible for vocations to the monastic life of a traditional form to join a corresponding community. With the papal privilege in Germany, too, there is now for the first time the possibility for young men to live the ancient tradition of contemplative life in the august forms of the classical liturgy and in the strict observance of the rule of St Benedict.
Dom Josef sees himself confirmed in his decision by the Holy Father, whose generously formulated privilege of all desired forms of return to tradition also bespeaks his personal desire that in the rediscovery of the ancient liturgy and manner of life, a renewal of monastic life as a whole may be stimulated. Thus, the abbot is convinced, the personal and direct action of the Pope for the Mariawald Abbey corresponds to the "Project of Tradition", which the Holy Father has initiated in 2007 by his Motu proprio "Summorum Pontificum" for the liturgy.
Dom Josef finds himself and his abbey sustainably motivated by the Holy Father and his immediate and direct papal juridical act, to implement the tradition-oriented reform of the monastery with new spiritual vigour for the sake of its future. The Abbey assumes in this a pioneering role worldwide to renew the monastic life out of the spirit of tradition and to counteract the decline of monastic life, which especially some Trappist abbeys have had to experience in recent years.
In the field of economics, the monastery has in recent years already put an emphasis on its focus on organic agriculture. Now it is the spiritual content of contemplative life ehich is to receive new stimuli from the great tradition of the Order and its classical Latin liturgy.
Currently in Mariawald there are living ten monks, a novice and an oblate. The history of the abbey began with the founding of a Cistercian priory in the 15th Century. After an interruption of monastic life of more than sixty years through the turmoil of the French Revolution, the monastery, newly populated in the 19th Century by Trappists from Alsace, was raised to abbey on the Feast of St Michael in 1909. On the background of this historic date, now the implementation of the full return of the abbey to the old tradition of contemplative life and to classical Gregorian liturgy is to be completed on the Centenary on 29 September 2009.
Marienwald, the 25th of November, 2008
Dom Josef Vollberg, O.C.S.O., abbot
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