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But as I mentioned they do not question its objective validity as a Mass, only that some (perhaps most in their minds) celebrations of it are invalid.

Which is heresy by memo's standard.

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Originally Posted by Serge Keleher
[...] At various times priests and perhaps one Bishop of the Lefebvrists have been reconciled to the full unity of the Catholic Church; there has been no hint of any re-ordination of such clergy. [...]

Fr. Serge

Yes, Bishop Licínio Rangel was indeed reconciled to and died in full communion with the Catholic Church. May he rest in peace.

Source:
AUTOGRAPH LETTER OF JOHN PAUL II
...F ST JOHN MARY VIANNEY OF CAMPOS, BRAZIL
[vatican.va]

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Originally Posted by francis
Quote
They seem to consider it's validity in doubt.

http://www.sspx.org/SSPX_FAQs/q5_novusordo.htm

But as I mentioned they do not question its objective validity as a Mass, only that some (perhaps most in their minds) celebrations of it are invalid. If a properly ordained priest celebrates the Pauline Mass with the proper form and correct intention, they accept that it is valid. There are some traditionalists who reject the objective validity of the Pauline Mass, no matter how it is celebrated. There is really no hope for reconciliation with those people without them simply changing their minds.

I haven't read any of their materials in a long time, but I recall that:

1) Archbishop Lefebvre refused to acknowledge the form as valid. Specifically, he rejected the validity of some of the Eucharistic Prayers.

2) An offer was made by Rome (JPII, iirc) to celebrate the new mass a single time with the Pope as the condition for regularization of the suspended order, and was rejected.

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Originally Posted by AMM
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But as I mentioned they do not question its objective validity as a Mass, only that some (perhaps most in their minds) celebrations of it are invalid.

Which is heresy by memo's standard.


Please do not presume to speak my mind.

This is clearly not what I said.

Priests (and even bishops) can invalidly celebrate Mass according to the Pauline rite. That doesn't make the rite itself illegitimate.

If the SSPX grievance is against specific instances, then they are not questioning the authority of the Pope, but rather the skills and intentions of specific celebrants.

In this case, they may be right or wrong about their concerns, but either way, they have the right to express them.

But we'll see...

Shalom,
Memo

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What the SSPX rejects is not merely a specific translation, but rather the validity of the Pauline reforms to the Roman rite.

While the reform is being considered, you can make all the observations your conscience dictates, but once the Pope approves it, it is valid and licit.

The only way to object to its validity is by challenging the authority of the Pope to approve such reforms in the first place.

If this is actually their position, it is material heresy.

It is what you said.

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Originally Posted by Our Lady's slave
I'm not even sure where that horizon is - certainly it's not in view

Well, there is hope on the horizon:

Pope expresses hope for full communion with traditionalist society [catholicnews.com]

Pope condemns Holocaust denial [catholicnews.com]

Pope says Christian unity can prove that division isn't inevitable [catholicnews.com]

The last lines from that last story leave me feeling better than I have in days:

Quote
Addressing the Catholic, Orthodox, Anglican and Protestant bishops, clergy and laity who participated in the prayer service, the pope said that as long as all Christians seek unity in faith their different spiritualities, rituals and customs do not have to be divisive.

"In that way our diversity will no longer be an obstacle that separates us, but a richness in the multiplicity of expressions of a common faith," he said.


-- John

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Speaking of hope, I think this sounds very encouraging:

Bishop Williamson Apologizes [newliturgicalmovement.org]

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Originally Posted by francis
Speaking of hope, I think this sounds very encouraging:

Bishop Williamson Apologizes [newliturgicalmovement.org]

Be that as it may--the man should be censured by his superiors, whoever they are. If I, at my secular, for profit corporation dared to make such a remark, I'd be out on the street with no job or benefits. Yet this "Christian churchman" dares to make such a statement and he continues in his "job." The dear "bishop" should get out more and travel. I've been to Auschwitz/Birkenau and re-live the horror of that visit in my dreams.

Didn't the old prayer on Good Friday for the Jewish people talk about removing a veil from (their) eyes? Maybe we should pray that prayer for "Bishop" Williamson instead.

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John K,

When the prodigal son came back to his father, I don't remember the father scolding the son for all his past sins. He simply rejoiced in his return. Let's not be the older brother in this story of reconciliation.


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Originally Posted by AMM
Quote
What the SSPX rejects is not merely a specific translation, but rather the validity of the Pauline reforms to the Roman rite.

While the reform is being considered, you can make all the observations your conscience dictates, but once the Pope approves it, it is valid and licit.

The only way to object to its validity is by challenging the authority of the Pope to approve such reforms in the first place.

If this is actually their position, it is material heresy.

It is what you said.


Thank you for quoting me.

My original text clearly shows that I DID NOT say what you claim I said.

Case closed.

Shalom,
Memo

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Well, there is the case of the Sixto-Clementine Vulgate.

Fr. Serge

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John,
Even Judas "if" he repented could have been forgiven and received back as an Apostle. Our Lord would do it,
should'nt you?
Stephanos I

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Said by Francis

Quote
But as I mentioned they do not question its objective validity as a Mass, only that some (perhaps most in their minds) celebrations of it are invalid.

Said by Me

Quote
Which is heresy by memo's standard.

Said by Memo

Quote
What the SSPX rejects is not merely a specific translation, but rather the validity of the Pauline reforms to the Roman rite.

While the reform is being considered, you can make all the observations your conscience dictates, but once the Pope approves it, it is valid and licit.

The only way to object to its validity is by challenging the authority of the Pope to approve such reforms in the first place.

If this is actually their position, it is material heresy.

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It is certainly not heretical to say that some "Masses" said in vague accordance with the Novus Ordo are invalid - John Paul II said the same thing regarding "Masses" said using invalid matter, which was a fairly widespread offense.

If it's any consolation, earlier in the twentieth century a similar problem arose because certain suppliers of hosts whose theological knowledge did not match their esthetics were using rice flour instead of wheat flour for the hosts! This, of course, does not produce valid bread for the Roman Mass. The resulting situation was quite a cause celebre.

Fr. Serge

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It appears that acceptance of Vatican II is not an option from the Holy Father's public audience:

Quote
"I hope my gesture is followed by the hoped-for commitment on their part to take the further steps necessary to realize full communion with the church, thus witnessing true fidelity, and true recognition of the magisterium and the authority of the pope and of the Second Vatican Council," he said.


HHB16 is one who says what he means.

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