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Christ is Risen!
Bishop DANIEL of Erie (the Old-Rite Bishop of the Russian Orthodox Church Outside of Russia) fell asleep in the Lord earlier today. Memory Eternal!
Fr. Serge
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Vladika +Daniel, vicar bishop for the Old Rite, fell asleep in the Lord early this morning after many years of failing health. He was 79. Born Dimitri Borisovich Alexandrow, Vladika +Daniel was widely loved as a quiet voice of strength. Vladika +Daniel’s funeral will take place on Wednesday, April 28, on the Midfeast of Pentecost, in the cathedral Church of the Nativity of Christ in Erie, PA. His Grace George, Bishop of Mayfield, will preside at the funeral.
Vichnaja Pamjat Vladika
Alexandr
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May the Lord grant Vladika +Daniel a favored place at the Table at His Wedding Feast in the Kingdom. May he hear the words we all long to hear, "Well done, good and faithful servant, enter into the joy of your Master."
May his memory be eternal.
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A Short Biography of Bishop +Daniel: Bishop Daniel of Erie was born Dimitri Borisovich Alexandrow on September 15,1930 in Odessa into a soldier's family (his maternal grandfather was governor of Alaska during the Russian Empire). In 1938, Dimitri Alexandrow's father was arrested by the Bolsheviks and shot. In 1944, during the occupation of Odessa by the Romanian army, he became a cantor in his church. That same year he emigrated with his mother to Romania, later moving to Austria. After the war he lived in a camp for Displaced Persons (DP) at Feldkirchen, later moving to Geneva, Switzerland. In 1949 he moved to the United States. In 1958 he graduated from Holy Trinity Theological Seminary in Jordanville, NY. He was ordained a deacon on August 1, 1965, and was ordained a priest later the same year. In 1973-1974 he preached among the Old Rite believers in Sydney, Australia. In 1979 he was elevated to the rank of archpriest. He founded an Old Rite-Old Believer community in Pennsylvania (USA). In 1988 he was tonsured a monk. On August 14, 1988 he was consecrated Bishop of Erie, Vicar of the Eastern American and New York Diocese of ROCOR. He was tasked with caring for the Old Rite-Old Believer community in communion with the Russian Orthodox Church Abroad. He was an iconographer, one of the more famous iconographers of the Russian Diaspora. He pained iconostases, wrote icons and the iconography in many Orthodox churches in America and Western Europe. He was a member of the Synodal Architectural Committee of the Russian Orthodox Church Outside of Russia. He was a member of the "Icon Society" in Paris, and a church architect. He was an expert on the Church Typicon and the rubrics of the divine services, as well as of early Russian Znamenny chant. He was a translator, and is the author of several works of literature.
Alexandr
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Prayers, may his memory be eternal...
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May the memory of the Lord's servant, the Bishop Daniel, be eternal
"One day all our ethnic traits ... will have disappeared. Time itself is seeing to this. And so we can not think of our communities as ethnic parishes, ... unless we wish to assure the death of our community."
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Grant rest O Lord to thy Servant Bishop Daniel.
Vechnaya Pamyat.
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3 thoughts on the third day after the repose of Bishop Daniel of Erie Posted by: "gciuba" 3 thoughts on the third day after the repose of Bishop Daniel of Erie [groups.yahoo.com]1. Vladyka Daniel was always himself, without any pretence, without any ambition, without any fear, without any considerations of political correctness. He was a multilingual, multitalented genius. While being completely loyal and devoted to the Orthodox faith and serving the Orthodox Church as priest and bishop, he pursued his own interests, which could include sailing ships and translating an odd work from one language into another even though no one was interested in it. His life shows that a priest of the Church does not have to be a conformist, a man-pleaser, a servant of expediency. 2. Vladyka Daniel was chiefly devoted to the Old Rite, which has always seemed to the majority of Orthodox people to be an incomprehensible lost cause. He travelled around and ministered to scattered groups of Old Ritualists, seeking to keep them within the saving enclosure of the Orthodox Church. His long years of scarcely-rewarded labours in this field at last bore fruit in 1982, when, following his example, one of the largest parishes of Old Believers in existence outside Russia was reunited with the Russian Church Abroad. The Old Rite Church of the Nativity of Christ in Erie, Pennsylvania, was founded around the turn of the 20th century and remained isolated from the main body of Orthodox believers until its pastor, Father Pimen Simon, led his flock into the Church. Vladyka Daniel served as an inspiration for this parish and a guarantee that they could forever continue to maintain the sacred traditions of Old Russia as they had been preserved for centuries, substantially unchanged. When Father Dimitri Alexandrow became Bishop Daniel of Erie and subsequently moved to the parish, he became their archpastor. In this Vladyka Daniel, although he had only one (rather large) parish under his direct guidance, fulfilled a historic role. Although the Russian Orthodox Church had allowed the use of the Old Rite at least since 1800 under the terms of the "Edinoverie" (oneness in faith), the Old Ritualists were not treated with complete acceptance and trust. As far as I know, before the episcopal consecration of Bishop Daniel, there had been only one other Old Ritualist bishop in the Russian Orthodox Church, the Holy New Hieromartyr Simon (Shleyev), Bishop of Okhta. Although there have been hierarchs who drew close to the Old Ritualists, such as our Metropolitan Antony (Khrapovitsky) , of blessed memory, and the Holy New Hieromartyr Andrew (Prince Ukhtomsky) of Ufa, and in our days Metropolitan Juvenaly of Krutitsy and Kolomna, Bishop Daniel was unique in being a bishop of and for the Old Rite. His existence was a seal upon the unity of the Old and New Rites in one Russian Orthodox Church. 3. Vladyka Daniel rendered a great service to our Russian Church Abroad by what he did not do. Always independent- minded, he never subscribed to the ideology of gracelessness, and believed that the Church Abroad should be in communion with the Church in Russia. This was his position even in the dark days of suspicion and isolation, when fear of Communism and horror of Soviet persecution were the prevailing winds in our church life. When the wind changed and even churchmen who had been vocally anti-Moscow became ardent adherents of the Patriarchate, Vladyka Daniel still remained independent. He feared that our little church would be swallowed up by the much-larger Patriarchate. He desired our Church to enjoy that independence of spirit that had characterised his own life. Nevertheless, when he was approached by representatives of those opposed to any reconciliation with Moscow, Vladyka Daniel steadfastly refused to become the leader, initiator or propagator of a schism. By that time Vladyka Daniel was quite enfeebled, and envoys of Bishop Agathangel tried very hard to persuade him to join their group. (In fact, one observer said that the actions of the representatives of Bishop Agathangel were so devious, manipulative and dishonest that even if one sympathised with their goals, one would turn away from them because of their deceitfulness. ) Because Bishop Daniel would not consent to join Bishop Agathangel in forming a synod and ordaining new bishops, Bishop Agathagel was left in the untenable position of claiming to be the sole remaining hierarch of the Russian Church Abroad, and after some time he had to seek out the aid of one of the Greek Old Calendarist groups to create his hierarchy. Thus, Vladyka Daniel, by remaining, as always, who he was, what he was and where he was, deprived the followers of Bishop Agathangel of the support and prestige his accession would have contributed to their cause and their claims. Many people will tell stories about Vladyka Daniel for many years, and the stories will be amusing, wise and true. Many who met him heard this little story, which I repeat for the benefit of those who didn't know him. It goes something like this: Vladyka Daniel to a visitor: Would you like to join our new society, the "Three F" Society? Visitor: What do the three Fs stand for? Vladyka: Fault-finding Farisees. Visitor: But "Pharisee" is not spelled with an F ... Vladyka: Ah, you see, you are already one of us! Memory eternal to the Right Reverend Bishop Daniel! Abbot German (Ciuba) who was privileged to know Vladyka just a little
Last edited by Irish Melkite; 04/30/10 05:20 AM. Reason: hyperlink
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I knew His Grace,first as Protopriest Dmitri;later after he became Bishop,I served with His Grace in Erie,with the two resident priests of Holy Nativity Church,plus another visiting priest.I don't remember the year,but it was the 2nd day of Dormition,and my only time serving at an Old Rite Hierarchal Liturgy.His Grace is in my prayers.Memory Eternal!
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