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It was announced today that Pope Benedict XVI has accepted the resignation of 76-year-old Bishop Ercole (Lupinacci) of Lungro for reasons of age.

No successor was named. Instead, Archbishop Salvatore Nunnari, Metropolitan Archbishop of Cosenza-Bisignano, was appointed Apostolic Administrator sede vacante et ad nutum Sanctae Sedis, meaning that he will govern the Eparchy until a new Bishop is installed or until the Holy See decides otherwise.

Background: The Eparchy of Lungro and the Italo-Albanian Church

The Eparchy of Lungro is one of the two eparchies of the Italo-Albanian Church, an Eastern Catholic Church sui iuris. The Eparchy of Lungro covers continental Italy, while the Eparchy of Piana degli Albanesi covers Sicily. The ancient Monastery of Santa Maria di Grottaferrata near Rome is also part of the Italo-Albanian Church.

The Eparchy of Lungro was founded in 1919 by Pope Benedict XV. The territory of the eparchy is 493 km² (190 sq. miles). There are 32,900 Catholics out of a total population of 33,000, served by 41 priests.

The Eparchy of Lungro consists of 29 parishes, of which 25 are in the civil province of Cosenza in the region of Calabria. There are two more parishes in the civil province of Potenza in the region of Basilicata. Finally, there is one parish in the civil province of Pescara in the region of Abruzzo, and one parish in the civil province of Lecce in the region of Puglia (Apulia).

Even though most of the parishes of the Eparchy of Lungro are in the civil province of Cosenza, the Eparchy is not part of the Ecclesiastical Province of Cosenza-Bisignano, but immediately subject to the Holy See.

Background: Archbishop Salvatore Nunnari

Archbishop Salvatore Nunnari, 71, is a native of Reggio Calabria. He became Bishop of Sant'Angelo dei Lombardi-Conza-Nusco-Bisaccia in 1994 and has served the archdiocese of Cosenza-Bisignano since 2004. He is the Metropolitan of the Ecclesiastical Province of Cosenza-Bisignano, which also includes the Diocese of Cassano all'Jonio, the Archdiocese of Rossano-Cariati, and the Diocese of San Marco Argentano-Scalea.

Some comments

It is perhaps unusual for a Roman Catholic Archbishop to be made Apostolic Administrator of an Eastern Catholic Eparchy. However, the nearest Eastern Catholic Bishop would be the Bishop of Piana degli Albanesi in Sicily, so perhaps it makes more sense to chose the nearest Roman Catholic Archbishop for the task.

I think Archbishop Nunnari deserves thanks for taking on this added responsibility, and prayers are needed both for the Apostolic Administator and for the process of selecting a successor to Bishop Ercole as Bishop of Lungro.

Sources:

Holy See Press Office [press.catholica.va]

CNEWA - The Italo-Albanian Catholic Church [cnewa.org]

Official Eparchial Website [webdiocesi.chiesacattolica.it]

Italian Wikipedia [it.wikipedia.org]

Annuario Pontificio 2010

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Well, according to a communicate of Italian Episcopal Conference, Permanent Council, dated last Jan 29, "it is going on an analysis of restructuring the Italian-Albanian Church in Italy"

Actually the Italian-Albanian Church is (up to) now structured in three independent bodies:

- the Abbazia of Grottaferrata (Gottaferrata Abbey), which Abbot is Mons Emiliano Fabbricatore (72), but since 1994 it is under the papal delegate Mons Pio Tamburrino (Latin Archbishop of Foggia)

- the Eparchy of Piana degli Albanesi (Sicily island), which Eparch is Mons Sotìr Ferrara (72,5), but since June 6, 2010 it is under the Apostolic Legate Mons Pio Tamburrino (Latin Archbishop of Foggia)

- the Eparchy of Lungro, which Eparch Mons Ercole Lupinacci (76,5) now retired and it is under the Apostolic Administrator Mons Salvatore Nunnari (Latin Archbishop of Cosenza, the main town near Lungro)

It is possible that no new Eparch has been appointed in Lungro waiting for the retirement of Mons Sotir Ferrara in order to organize a global restructuring of the whole Italian-Albanian Church

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There could well be sensible reasons for this development, including a possible restructuring of the Italo-Greek Church and a more firm structure for the recently-developed Ukrainian Greek-Catholic presence in Italy, which should have some formal relationship with the Italo-Greeks.

However, I am only too well aware that for several centuries the Italo-Greeks were denied their own episcopal jurisdiction and subjected to the Latin jurisdiction; it was only in the twentieth century that this situation was remedied. So the possibility of having the two Eparches both under Latin jurisdiction now rather makes me nervous.

Fr. Serge

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Jemi - The Portal of Albanians has published a protest of Luigi Boccia [jemi.it] about that nomination (automatic translation of italian):

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Weak Eparchy

Like many Arbëresh, I learn with deep sorrow the news of the appointment as Apostolic Administrator of the Eparchy of Lungro Archbishop of Cosenza, SERev.ma Salvatore Nunnari. My considerations are not obviously related to or connected person of the Archbishop Nunnari and I wish to make in Lungro a good job and quickly.

This appointment, which was rumored for months, comes to around two years from resignation reached retirement age by HE Mgr Ercole Lupinacci. Although a temporary assignment (although nobody knows how long it will last), it is a humiliating act for the whole community arbëreshe now back a hundred years, when our priests were under the jurisdiction of the Latin bishops. The sacred right to have a bishop for Arbëresh, independent and subject only to the Holy See, was the subject of requests by our ancestors for 400 years and today is as vital as that autonomy threatened. Yet this condition could be avoided as the apostolic administrator indicating a priest Eparchy. This was already the death of S.E. Bishop John Rev.ma Stamati (June 7, 1987) such an assignment was given to the then Archimandrite Protosincello Mario Drums Peter who held the Eparchy as Apostolic Administrator until January 17, 1988, date of the installation of SE Rev.ma Mgr Ercole Lupinacci. It 'very strange to think that in almost two years, it was not possible either to choose a new bishop in the sanctuary identify a eparchial our papas able to play decently the task administrator. In the alternative, in Lungro should have been sent as a bishop or administrator of the Byzantine rite Archbishop pending the appointment of a successor eparchy Hercules.

The motivations that led the Roman Curia to take this decision can venture several hypotheses. However, while limited to the facts, the picture that shows the status of the appointments in the Church Italo-Albanian and Greek-Italian in Italy is very worrying:
Monastery of Grottaferrata Exarchs:
Papal Delegate, Archbishop Pius Tamburrino since 1994
Eparchy of Piana:
Apostolic Delegate, Archbishop Pius Tamburrino ever since June 6, 2010
Eparchy of Lungro
Archbishop Salvatore Nunnari Apostolic Administrator since August 10, 2010

It should be obvious that a church will not have the Italo-Albanian weak in the medium term benefit to anyone. As they have repeatedly indicated some high priests of our Eparchy, our diversity should be preserved and fostered respect for our history and hope to play an important role in ecumenical dialogue with our Orthodox brothers. Today, unfortunately, signs of internal division and weakness, add shadows worrying that I hope will soon fade.

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Originally Posted by Fr Serge Keleher
There could well be sensible reasons for this development, including a possible restructuring of the Italo-Greek Church and a more firm structure for the recently-developed Ukrainian Greek-Catholic presence in Italy, which should have some formal relationship with the Italo-Greeks.

However, I am only too well aware that for several centuries the Italo-Greeks were denied their own episcopal jurisdiction and subjected to the Latin jurisdiction; it was only in the twentieth century that this situation was remedied. So the possibility of having the two Eparches both under Latin jurisdiction now rather makes me nervous.

Fr. Serge

Well, I know a bit the situation there, and I can say that the Vatican decision was probably the right one: I will say no more, because if I cant commend I shall be silent.

I actually hope for the appointment, in a near future, of a single bishop for all the Italo-Albanians, a strong shepherd that could see over the narrow borders of the small villages of Lungro and Piana, a shepherd that could win the narrow-mindedness, the continuous quarrels among the parishes, a shepherd that could bring the Byzantine tradition out from the mountains of Sicily and Calabria...

No, I'm completely sure that in the yesterday Vatican decision is not at all to be read as Latin vs. Byzantine, but on the contrary a restructuring is the only way to make survive the Italo-Albanian Church. Of course there will be surely someone that "looking only at his own little garden" will be unpleased...

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Still, allowing the eparchial priests to elect an administrator would avoid all appearances of Latin hegemonic pretensions!

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Well, I am writing from Sicily and I can confirm that our “Greek” (i. e. Byzantine Catholic) Church here is undergoing one of the worst moments of its difficult history: the problem is not only that it is now put under two Latin bishops.
To give you just a taste of what is going on here, consider that one of the first decisions of the two bishops that govern (since June 2010) our Sicilian Eparchy was to order one of our best priests, Father Nicola Cuccia, which has been the pastor of the Greek parish of Contessa E. for more than 17 years now, to move to a different, distant town, Palazzo Adriano, appointing him pastor of the "Greek" parish there; all this, without any motivation at all.
This decision was adopted on the 27th of July and was intended to become effective on the 1st of August. After a few days the two bishops let us know that it was “freezed” for a few weeks. Now it seems that it will become effective on the 29th of August. Interesting to note that papas Nicola is married, has a daughter still in high school and his father, for whom he is responsible, is more than 80 years old.
What I mean is: it does not seem just an issue of Latin hegemony; I may be a pessimist but it looks to me like the final solution of the "Greek" problem in Sicily is under way.
In conclusion the prayers and the solidarity of the Byzantine Catholic everywhere in the world are urgently needed.

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Prayers for our Italo-Albanian brethren

Many years,

Neil


"One day all our ethnic traits ... will have disappeared. Time itself is seeing to this. And so we can not think of our communities as ethnic parishes, ... unless we wish to assure the death of our community."
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On a side note, the Arberesh or Italo-Albanians have long been under-represented here. So, I was delighted to notice that, among our newest members, is another Italo-Albanian Catholic from Italy.

Many years,

Neil


"One day all our ethnic traits ... will have disappeared. Time itself is seeing to this. And so we can not think of our communities as ethnic parishes, ... unless we wish to assure the death of our community."
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Quote
Father Nicola Cuccia, which has been the pastor of the Greek parish of Contessa E. for more than 17 years


Christ is in our midst!!

Sadly it sounds like the Latin canon law giving a priest only two six year terms in a parish. The problem I see is that the whole attitude doesn't begin to understand that the Eastern parish doesn't function that way. So many Eastern priests of my acquaintance can spend their entire career in one place--they grow along with their people and that is a very important part of their pilgrimage together.

Lord save Your people. (And spare us from the heavy hand of men with miters who don't "get it.")

Bob

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Originally Posted by theophan
Sadly it sounds like the Latin canon law giving a priest only two six year terms in a parish.
Actually, the relevant Latin canon reads as follows:

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Can. 522 [vatican.va] A pastor must possess stability and therefore is to be appointed for an indefinite period of time. The diocesan bishop can appoint him only for a specific period if the conference of bishops has permitted this by a decree.
In other words, a pastor (parochus) is normally appointed without any time limit. The practice of appointments with time limits should be the exception, but in the United States, sadly, it appears to have become the norm.

There is a very interesting article here [ignatiusinsight.com] in which Father Michael Orsi argues, I think convincingly, that terms (time limits) for pastors are part of "the real reason for the vocation crisis."

By the way, it is worth noting that Saint Jean-Marie Vianney, the patron saint of pastors in the Latin Church, was Curé (pastor) of Ars for more than 40 years. I wonder what his impact would have been if he had been limited to two six-year terms at Ars?

In fact, there is nothing authentically "Latin" about appointing pastors for six-year terms. Rather, it appears to be a product of a modern management philosophy which is alien to the Church.

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These laws that force bishops to retire and priests not to serve as pastors of a parish for more than a certain number of years, are because of the way Modernism and Secularism has been imposed on the Catholic Church. The priest is viewed as another worker, another bureaucrat just as those of the government or the military who are moved from place to place so that they do not develop links to the community where they minister.

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The village of Contessa Entellina is known also for the recent fights between the Byzanten and the Latin parishes (both under the same Eparchy) and Papas Nicola, who I met once personally, is the hero of the Byzantine tradition.
I perfectly agree that a bishop cannot bear this kind of fights in his eparchy, but it is also important know who is right and who is wrong.

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I am surprised to hear that pastors are appointed on definite terms anywhere. Indeed, it must me specific to the USA.

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We also have Parish Priests appointed for definite terms down under.

cool

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