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how one feels about a fact doesn't change it. Millions of Muslims are incensed by Jesus being proclaimed as Lord. I like to think that my feelings are informed by facts, and they are. Obviously you feel the same. Not a matter of my feelings. I guess it all depends on our hermaneutic, doesn't it? No, it doesn't. Those of us who feel differently about Pastor Aeternus Again, not a matter of feelings. are not Muslims, but proclaim the same Lord Jesus and share the same Apostolic roots and Catholic Tradition. You share the same Catholic Tradition and Apostolic roots and might proclaim the same Lord, but none of that includes Pastor Aeternus. Since it confined him to Galicia That's a little more canonical territory than Soviet Russia and the collaborating Moscow Patriarchia granted the Uniates, isn't it? But then neither the Soviet Union nor the Patriarchate of Moscow ever told Met. Sheptytski that headed a valid church, let alone an equal to the primate, now, did they? You mean Soviet Ukraine: the Vatican stripped Met. Sheptytski of any jurisdiction in Russia, to hand it over to Bp. d'Herbigny. Neither the Soviets nor the Moscow Patriarchate were involved. Collaboration? You mean like annexing Galicia from Poland to Ukraine?
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Not a matter of my feelings. Your deep intellectual convictions then... in saecula saeculorum.
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Not a matter of my feelings. Your deep intellectual convictions then... in saecula saeculorum.How about the facts as they lay. D'Herbigny's program suffices to show what the application of Pastor Aeternus means for the East, as if the Crusader Patriarchates were not enough.
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Not a matter of my feelings. Your deep intellectual convictions then... in saecula saeculorum.How about the facts as they lay. D'Herbigny's program suffices to show what the application of Pastor Aeternus means for the East, as if the Crusader Patriarchates were not enough. Msgr Michel d'Herbigny's program has since been repudiated by the Vatican and Catholic bishops gathered in Council.That's a fact. Few are suggesting that they be revived. That the vestiges of the bad policy of the past sometimes linger on is unfortunate. That you understand these programs to be a crass application of Pastor Aeternus rather than the misinformed zealotry of a learned Jesuit is your interpretation of those facts. If the reestablishment of an undivided Church is to be accomplished it will have to be on terms acceptable to both sides, and I'm sure Pastor Aeternus will have to be dealt with in its own proper time, and on terms less hostile than your own. That's how I understand the facts.
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Not a matter of my feelings. Your deep intellectual convictions then... in saecula saeculorum.How about the facts as they lay. D'Herbigny's program suffices to show what the application of Pastor Aeternus means for the East, as if the Crusader Patriarchates were not enough. Msgr Michel d'Herbigny's program has since been repudiated by the Vatican and Catholic bishops gathered in Council.That's a fact. Oh? When did that happen? Last I was in Rome, the Russicum was still there. That's a fact. When I was in Poland, the spot of the Orthodox Cathedral was still occupied by Stalin's Palace of Culture, the site having been cleared before by the Polish Second Republic (the one who signed the concordat), and the Neo-Unionists were still around in Eastern Poland. Later on, the UGCC had trouble getting its cathedral in Przemyshl, still occupied by Carmelites. Those are facts. I've yet to meet or hear of a member of the "Russian Greek-Catholic Church sui juris" who was, in fact, Russian. Not that I think the Vatican should adopt phyletism more than it does, but I do wonder why they don't go UGCC or Ruthenian. In any case, the Vatican already has four bishops in Russia. True, they are Latin ordinaries, but far more numerous "Eastern Catholic sui juris" are made to do with that in the West, yet the Russian "sui juris" is pushing for their own Russian hierarchy. Those are facts. The Italian Bishops Conference doesn't have the slightest qualms about telling, for instance, the Romanian sui juris Major-Archbishop what to do about his flock. That is a fact. It seems they all didn't get your memo. Few are suggesting that they be revived. They never died. Hence no revival is needed. That the vestiges of the bad policy of the past sometimes linger on is unfortunate. Au contraire: it is alive and well and more than lingering beneath the surface. The silence the Vatican greeted the call of its Eastern bishops gathered two years ago to be allowed to exercise their "rights" to ordain married men, and the statement of the prefect of the Congregatio pro Ecclesiis Orientalibus on the same topic this year are but two indications erupting on the surface. That you understand these programs to be a crass application of Pastor Aeternus rather than the misinformed zealotry of a learned Jesuit is your interpretation of those facts. No, just the context of the "patristics" cut and pasted into PA: for example, the Formula of Hormizdas, which most bishops refused to sign (the Metropolitan of Thessalonica tore it in two) and the Arbp. of Constantinople signed only after he had amended it at the beginning-PA and Abp. Hormisdas of Old Rome ignored such facts, and the fact that Abp. Hormisdas had told the Emperor to use force to secure the bishops signatures. If the reestablishment of an undivided Church is to be accomplished it will have to be on terms acceptable to both sides take for sake of argument your assertion of a divided Church, it will have to be on terms acceptable to God. and I'm sure Pastor Aeternus will have to be dealt with in its own proper time, and on terms less hostile than your own. Then you are not grasping the facts. That's how I understand the facts. You are misunderstanding.
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Since it confined him to Galicia, tore his parishes from him and placed them under its Latin ordinaries, ripped his Lemko diocese from him and placed it directly under itself, brushed him aside to make way for Bp. Michel d'Herbigny to act as its personal agent, withdrew its approval of the Ruthenian rite in favor of the "New Union"...it was a prime example of the Vatican version of "symphonia." Sorry, what "New Union" would that be?
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Please correct me if I'm wrong , but I had always understood that you cannot have 2 Cardinals from the same See at the same time, even if one is 80 and therefore unable to vote in a Conclave. Here in Washington, DC Cardinal Wuerl is the Archbishop, but retired Cardinals Theodore McCarrick and William Baum are still living. Not necessarily The See of Detroit has two cardinals now, one is over 80 the other one can vote till 2014 I believe. Both were voting members during Benedict's conclave. It has been rumored that the current Archbishop will get his red hat when one dies or the second turns 80. LM I'm surprised no one's mentioned the two Maronite cardinals.
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Since it confined him to Galicia, tore his parishes from him and placed them under its Latin ordinaries, ripped his Lemko diocese from him and placed it directly under itself, brushed him aside to make way for Bp. Michel d'Herbigny to act as its personal agent, withdrew its approval of the Ruthenian rite in favor of the "New Union"...it was a prime example of the Vatican version of "symphonia." Sorry, what "New Union" would that be? The scheme in inter-war Poland for conversion of Russia. The idea was to build up a base in the kresy of converted Orthodox with a rite identical to the Great Russian/Post-Nikon use under the Latin bishops, to serve as a springboard "for the conversion of Russia." A pet project of the Polish Republic's supreme pontiff, Bp. D'Herbigny was consecrated in secret and sent to Poland and the Soviet Union to implement it-Warsaw, once it had confined Met. Sheptytsky, as the Vatican had already decided, insisted on Polonization and the Latin Rite in the rest of the Republic. The Vatican, however came up with the "Neo-Union" to seduce the Orthodox. The matter was dropped and unresolved in the concordat, leaving both sides to push the implementation of their own agenda, both at the expense of the Orthodox.
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More mISAinformation...
Bishop Michael was secretly ordained to secretly supply a Latin hiearchy for Latin Catholics in the Soviet Union. After ordaining bishops for Moscow, Mogilev, Odessa, and St Petersburg, he was compromised by a spy, the bishops arrested, and the project abandoned.
Metropolitan Andrew nominated Greek Catholic exarchs for Poland, Russia and Belarus and he was given extensive jurisdiction by Rome. Two of those exarchs are now Blesseds Nicholas and Leonid.
The Neo-Unia was the return of Belarusian Greek Catholics to union on their own iniative in 1905 after their suppresion in 1839. Soviet persecution and Polish harassment doomed the movement so that only a single parish remains in Poland. When the Iron Curtian fell a few thousand Belarusian Greek Catholics again resurfaced in Belarus.
In the interest of fairness, however, I refer you to Fr. Serge's, of blessed memory, article.
http://theor.jinr.ru/~kuzemsky/MKUZEMSKY95.pdf
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I guess I'm a little slow tonight; it took me about 15 seconds to get the "mISAinformation" thing.
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I guess I'm a little slow tonight; it took me about 15 seconds to get the "mISAinformation" thing. I thought it was perfectly cromulent!:) *mISAinformation copyright 2012 Deacon Lance
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To lance a boil More mISAinformation...
Bishop Michael was secretly ordained to secretly supply a Latin hiearchy for Latin Catholics in the Soviet Union. After ordaining bishops for Moscow, Mogilev, Odessa, and St Petersburg, he was compromised by a spy, the bishops arrested, and the project abandoned. As I said, exactly the set up in Poland (outside of former Galicia and westwards), i.e. the Vatican did not limit his jurisdiction to their Latins. Rather he had authority on all matters pertaining to Russians whether in or out of the Soviet Union. As for "the project abandoned," you would have to be more specific what you meant by that, Deacon. Metropolitan Andrew nominated Greek Catholic exarchs for Poland, Russia and Belarus and he was given extensive jurisdiction by Rome. Two of those exarchs are now Blesseds Nicholas and Leonid. As I said, Met. Andrew was brushed aside to make way for Bp. D'Herbigny, and then the Congregatio pro Ecclesia Orientali. The powers you refer to, Deacon, were given in 1907-8, i.e. when the Metropolitan had no chance of exercising them, as Poland, Russia and Belarus (and Ukraine) were safely in the hands of the Most Orthodox Czar. Once the "Vatican's most faithful daughter," the Polish Second Republic gained control of said areas, and Met. Andrew tried to exercise them under the regime of his co-religionists, the Vatican annulled them explicitly. They were not renewed until the Nazis took over the Soviet territory. The exarchs you refer to whom you refer, one was appointed between the collapse of the Czar's government and the consolidation of that of the Marshall of Poland. Met. Andrew was in the Russia Empire at its fall, already trying to capitalize on the Patriarchate's moment of weakness, blissfully unaware that the Orthodox Ukrainians, let alone the Orthodox Russians, had no interest. The other was appointed, without Vatican approval: in fact, the Vatican annulled it and explicitly stated that Met. Andrew had no authority to even accept his exarch's resignation. Only when the War made the border into a front and annexed Galicia into Axis control, outside Soviet control, did the Vatican recognize any authority of the Metropolitan and his Exarch in the Soviet Union. The Neo-Unia was the return of Belarusian Greek Catholics to union on their own iniative in 1905 after their suppresion in 1839. Those Belarus (and others) who renounced Orthodoxy in 1905 did so by embracing the Vatican's Latin rite, at the dictates of its hierarchy in the area. Soviet persecution and Polish harassment doomed the movement so that only a single parish remains in Poland. When the Iron Curtian fell a few thousand Belarusian Greek Catholics again resurfaced in Belarus.
In the interest of fairness, however, I refer you to Fr. Serge's, of blessed memory, article.
http://theor.jinr.ru/~kuzemsky/MKUZEMSKY95.pdf One is inclined to suspect that the real obstacle to a Greek-Catholic revival of the Kholm diocese came from the Polish Roman Catholic bishops in the area. They acquired a significant number of faithful, who became polonised in the process, so they had a vested interest in keeping the Greek-Catholic Church out. This suspicion is strengthened by the record of events when Poland retained its independence after the fall of tsarist Russia. In 1919 and 1920 Fr Josaphat Jean, a Canadian GreekCatholic Basilian priest, was in Warsaw, and often received petitions from people in the Kholm region who were nominally Russian Orthodox and desired to return to their ancestral Greek-Catholic Church. Cardinal Kakowski (the archbishop of Warsaw and Roman Catholic primate of Poland) would not hear of it; these people must become Roman Catholics or not become Catholics at all.
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So, in this analogy, is the boil you? If so, that's very humble of you.
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So, in this analogy, is the boil you? Misinformation. Caveat lector.
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