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After centuries of isolation from the east and domination in the west, the Church of Rome needs to develop a new role for herself in relationship to Orthodoxy which has preserved an authentic ecclesiastical tradition of national autonomous churches. The western churches are not used to this ecclesiastical structure, and are uneasy with it. Not to worry. Melkite Catholics have led the way, and will continue to lead the way in making a strong stance against this papal overbearance; thus, paving the way for eventual union among the apostolic churches. On the other hand, the east must respect the validity of the western structures that have developed from ancient times as well, and try not to impose theirs as the only way, IMHO. The "Patriarch of the West" abolished the Patriarchate of the West a few years ago. So much for "respect" and "validity" of western structures developed from ancient times (I'm leaving aside the issue of the suppression of the Irish, Mozarabic etc. Churches, the Ambrosian (with its married clergy), Gallican etc. rites etc.). That left the Ultramontanist superstructure developed since the Schism. Just to make that clear, at the same time the metochia of the Patriarchs (St. Peter's/Constantinople, St. Paul-beyond-the-Walls/Alexandria, St. Mary Maggiore/Antioch, St. Lawrence/Jerusalem) , the "Patriarchal Basilicas" were made "Papal Basilicas." We don't need that imposed on us.
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But you know part of it is self responsibility in starting to live as who you are. Your Bishops and laity alike. I no longer accept this criticism, not when the deck is stacked by Rome appointing bishops willing to maintain the status quo. Your Middle Eastern Bishops were in Synod in Rome last year, calling on the right to exercise their right to ordain married men, and the promulgation of the law enabling that. And the response? Silence. (and a few slaps in the face). Like you say, even when they rock the boat, the deck is stacked.
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After centuries of isolation from the east and domination in the west, the Church of Rome needs to develop a new role for herself in relationship to Orthodoxy which has preserved an authentic ecclesiastical tradition of national autonomous churches. The western churches are not used to this ecclesiastical structure, and are uneasy with it. Not to worry. Melkite Catholics have led the way, and will continue to lead the way in making a strong stance against this papal overbearance; thus, paving the way for eventual union among the apostolic churches. On the other hand, the east must respect the validity of the western structures that have developed from ancient times as well, and try not to impose theirs as the only way, IMHO. The "Patriarch of the West" abolished the Patriarchate of the West a few years ago. So much for "respect" and "validity" of western structures developed from ancient times (I'm leaving aside the issue of the suppression of the Irish, Mozarabic etc. Churches, the Ambrosian (with its married clergy), Gallican etc. rites etc.). That left the Ultramontanist superstructure developed since the Schism. Just to make that clear, at the same time the metochia of the Patriarchs (St. Peter's/Constantinople, St. Paul-beyond-the-Walls/Alexandria, St. Mary Maggiore/Antioch, St. Lawrence/Jerusalem) , the "Patriarchal Basilicas" were made "Papal Basilicas." We don't need that imposed on us. We're all pretty mixed up, brother. As me mother used to say,"It all comes out in the wash!" Good will is the best detergent,too. The Patriarch of the West abolished the title a few years ago; not the fact that he is head of the Latin church.
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The "Patriarch of the West" abolished the Patriarchate of the West a few years ago. So, according to your reasoning, the Patriarchate of the West existed for ... what, less than two centuries?
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Do you not think the bishops need a Bishop? Is this a common idea?
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So the reduction of everything to a "repudiation" of Pastor Aeternus shows a certain lack of both imagination and will.  Are we discussing Old Catholics? Lack of imagination and will. Hmmm. Are you now, or have you even been, a robot?
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The "Patriarch of the West" abolished the Patriarchate of the West a few years ago. So much for "respect" and "validity" of western structures developed from ancient times (I'm leaving aside the issue of the suppression of the Irish, Mozarabic etc. Churches, the Ambrosian (with its married clergy), Gallican etc. rites etc.). That left the Ultramontanist superstructure developed since the Schism. Just to make that clear, at the same time the metochia of the Patriarchs (St. Peter's/Constantinople, St. Paul-beyond-the-Walls/Alexandria, St. Mary Maggiore/Antioch, St. Lawrence/Jerusalem) , the "Patriarchal Basilicas" were made "Papal Basilicas." We don't need that imposed on us. While certainly not an ideal situation, do not fool yourself that the Constantiopolitan Orthodox (Eastern Orthodox/Byzantine Orthodox) have done any better. When was the last time you saw the Syriac Liturgy of St. James celebrated in Antioch, or the Coptic Liturgy of St. Mark in Alexandria, etc. by the Constantiopolitan Orthodox? Another thread mentions this event: http://araborthodoxy.blogspot.de/2012/11/a-non-chalcedonian-bishop-converts-to.html and the one linked the thread - Have any of the non-Byzantine Liturgies been preserved by the Constantiopolitan Orthodox, or were they all suppressed?
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After centuries of isolation from the east and domination in the west, the Church of Rome needs to develop a new role for herself in relationship to Orthodoxy which has preserved an authentic ecclesiastical tradition of national autonomous churches. The western churches are not used to this ecclesiastical structure, and are uneasy with it. Not to worry. Melkite Catholics have led the way, and will continue to lead the way in making a strong stance against this papal overbearance; thus, paving the way for eventual union among the apostolic churches. On the other hand, the east must respect the validity of the western structures that have developed from ancient times as well, and try not to impose theirs as the only way, IMHO. The "Patriarch of the West" abolished the Patriarchate of the West a few years ago. So much for "respect" and "validity" of western structures developed from ancient times (I'm leaving aside the issue of the suppression of the Irish, Mozarabic etc. Churches, the Ambrosian (with its married clergy), Gallican etc. rites etc.). That left the Ultramontanist superstructure developed since the Schism. Just to make that clear, at the same time the metochia of the Patriarchs (St. Peter's/Constantinople, St. Paul-beyond-the-Walls/Alexandria, St. Mary Maggiore/Antioch, St. Lawrence/Jerusalem) , the "Patriarchal Basilicas" were made "Papal Basilicas." We don't need that imposed on us. We're all pretty mixed up, brother. As me mother used to say,"It all comes out in the wash!" Good will is the best detergent,too. The Patriarch of the West abolished the title a few years ago; not the fact that he is head of the Latin church. His predecessor got in trouble with the Romanians over such claims. It was just more than the pretense to the title, as the post facto "explanations"(rationalizations) showed: to Orthodox objections, the consensus response I heard from the outlets of the Vatican "you'll just have to like it and deal with it." So much for "good will." Mind your nose so it doesn't get hit by the door slamming. That's "dealing with it." They let slip the fact that the Vatican still confuses Latin and West for Catholic/Universal: what meaning does "West" have when its purported patriarch has claim on Japan, China and the Phillipines, and still has it suffragan "patriarch" in Jerusalem? The Patriarch of the West once held sway over North Africa, the homeland of SS. Victor (introducer of the Latin Mass at Rome) and Augustine, and of the first Latin Father, Tertuillian. It now comes under the jurisdiction of the Pope of Alexandria, and , despite the musing of the former bishop of Great Britain for the Phanar, so it shall remain. If the Supreme Pontiff of the Vatican confesses the Orthodox Faith, the Patriarch of Serbia, the Archbishop of Albania, and the Metropolitans of Poland, the Czech Lands and Slovakia and the Orthodox Church in America will not be reduced to his suffragans, any more than they answer now to the Pariarch of Romania nor the Ecumenical Patriarch because of the Romanian Bishop of the Bishoprick of Italy at Rome or the EP's Metropolitan Archbishop of Italy in Venice.
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The "Patriarch of the West" abolished the Patriarchate of the West a few years ago. So, according to your reasoning, the Patriarchate of the West existed for ... what, less than two centuries? About nearly a millenium, its vestige for nearly a millenium more.
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So the reduction of everything to a "repudiation" of Pastor Aeternus shows a certain lack of both imagination and will.  Are we discussing Old Catholics? Lack of imagination and will. Hmmm. Are you now, or have you even been, a robot? No, I think for myself too much.
Last edited by IAlmisry; 12/20/12 02:41 PM.
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The "Patriarch of the West" abolished the Patriarchate of the West a few years ago. So much for "respect" and "validity" of western structures developed from ancient times (I'm leaving aside the issue of the suppression of the Irish, Mozarabic etc. Churches, the Ambrosian (with its married clergy), Gallican etc. rites etc.). That left the Ultramontanist superstructure developed since the Schism. Just to make that clear, at the same time the metochia of the Patriarchs (St. Peter's/Constantinople, St. Paul-beyond-the-Walls/Alexandria, St. Mary Maggiore/Antioch, St. Lawrence/Jerusalem) , the "Patriarchal Basilicas" were made "Papal Basilicas." We don't need that imposed on us. While certainly not an ideal situation, do not fool yourself that the Constantiopolitan Orthodox (Eastern Orthodox/Byzantine Orthodox) have done any better. When was the last time you saw the Syriac Liturgy of St. James celebrated in Antioch, or the Coptic Liturgy of St. Mark in Alexandria, etc. by the Constantiopolitan Orthodox? Another thread mentions this event: http://araborthodoxy.blogspot.de/2012/11/a-non-chalcedonian-bishop-converts-to.html and the one linked the thread - Have any of the non-Byzantine Liturgies been preserved by the Constantiopolitan Orthodox, or were they all suppressed? The rites were suppressed, a Constantinopolitan version of Latinization (although the DL of St. James is still celebrated periodically, and not just in Antioch). You seem to think that I let New Rome off any more than I am willing to let Old Rome. That said, the patriarchates of Alexandria, Antioch, Jerusalem, Georgia and the Church of Cyprus remain, never having been "abolished," as the "Patriarchate of the West" purportedly has been. The link has nothing to do with the suppression of rites, just the reception of a non-Chalcedonian into the Chalcedonian Orthodox Church.
Last edited by IAlmisry; 12/20/12 03:00 PM.
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So, according to your reasoning, the Patriarchate of the West existed for ... what, less than two centuries? About nearly a millenium, its vestige for nearly a millenium more. (emphasis added) I'm not the one who claimed that the Patriarchate of the West was abolished a few years ago -- presumably referring to 2005, when the title was removed from the Annuario Pontificio, which had contained it since 1863.
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So, according to your reasoning, the Patriarchate of the West existed for ... what, less than two centuries? About nearly a millenium, its vestige for nearly a millenium more. (emphasis added) I'm not the one who claimed that the Patriarchate of the West was abolished a few years ago Neither was I. As I said, it has been defunct for almost a millenium, its Eastern parts subsumed into New Rome and then autocephaly before then, its South gravitated to the Pope of Alexandria since then. -- presumably referring to 2005, when the title was removed from the Annuario Pontificio, which had contained it since 1863. It was 2006. According to it, Archbishop Theodore I (Rome had not yet taken the title of "Pope" it seems) used the title for his patriarchate in 642.
Last edited by IAlmisry; 12/20/12 04:54 PM.
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Fair enough. I meant to say it was in the Annuario Pontificio from 1863 till 2005. But any way you slice it, its removal wasn't nearly as significant as many make it out to be.
Last edited by Peter J; 12/20/12 05:53 PM.
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Fair enough. I meant to say it was in the Annuario Pontificio from 1863 till 2005. But any way you slice it, its removal wasn't nearly as significant as many make it out to be. Yeah, the Vatican tried to down play it at the time. No, we didn't buy it, then or now. Any reason why we should obsess on the Annuario Pontificio? I didn't think so.
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