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I read that interview yesterday, which is why I said in an earlier post that my concern grows "with every interview Pope Francis gives to the media."
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I read that interview yesterday, which is why I said in an earlier post that my concern grows "with every interview Pope Francis gives to the media." Yes. There are some very disturbing comments.
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Excellent article by Pope Benedict!
I'm very happy, Todd, that you have become such a papist with respect to His Holiness Pope Benedict!!
Alex
Last edited by Orthodox Catholic; 10/02/13 02:06 PM.
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It is with great sadness that I say this: Pope Francis needs to attend numerous Catechism classes before he should be allowed to speak to the press. His remarks are only going to undermine all evangelizing efforts by Christ's true faithful.
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We must understand that Popes and Patriarchs speak on a profound spiritual level, and aren't always understood easily. If we read the above 'troubling' statement in context, and carefully, we will see that it is not so bad--(as if we are in a position to judge, LOL) Your Holiness, is there is a single vision of the Good? And who decides what it is?
"Each of us has a vision of good and of evil. We have to encourage people to move towards what they think is Good."
Your Holiness, you wrote that in your letter to me. The conscience is autonomous, you said, and everyone must obey his conscience. I think that's one of the most courageous steps taken by a Pope.
"And I repeat it here. Everyone has his own idea of good and evil and must choose to follow the good and fight evil as he conceives them. That would be enough to make the world a better place."
Is the Church doing that?
"Yes, that is the purpose of our mission: to identify the material and immaterial needs of the people and try to meet them as we can. Do you know what agape is?"
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I am not seeing the part where it's not so bad. I have taken considerable consolation in the part of his exhortation where His Holiness makes a point of saying that people oughtn't expect the Pope to have all the answers, or even very good answers, all the time.
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I think it is entirely possible to take the Pope's remarks about conscience in a way that really isn't troubling at all. I am a little troubled that some insist on taking his remarks only in ways that they find troubling. Isn't the Pope entitled to a little charity too?
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I think it is entirely possible to take the Pope's remarks about conscience in a way that really isn't troubling at all. I am a little troubled that some insist on taking his remarks only in ways that they find troubling. Isn't the Pope entitled to a little charity too? Agreed.
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I think it is entirely possible to take the Pope's remarks about conscience in a way that really isn't troubling at all. I am a little troubled that some insist on taking his remarks only in ways that they find troubling. Isn't the Pope entitled to a little charity too? Eastward, I think you've got the right idea. We tend to express our faith in terms of propositions. While this isn't a bad thing in itself, it can become problematic when somebody expresses the same faith from a different perspective and uses different concepts or cultural images, and it *seems* to contradict the faith as we know it, according to our propositions. However, we sometimes need to remind ourselves that our faith is not in any set of propositions, but in God Himself, Whose truth transcends all human expression. Peace, Deacon Richard
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That's all well and good. But the title of the post is "What does the Pope mean by this?"
I am not asking for controversy or speculation. Even with the explanation of propositional logic, is there not any sort of propositions that are universally agreed upon by the Catholic church?
We do use propositions to define our faith, the creed is one example. This is not a game of gotcha, it is a question.
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That's all well and good. But the title of the post is "What does the Pope mean by this?"
I am not asking for controversy or speculation. Even with the explanation of propositional logic, is there not any sort of propositions that are universally agreed upon by the Catholic church?
We do use propositions to define our faith, the creed is one example. This is not a game of gotcha, it is a question. I take your point, chadrook. My appeal for interpretive charity wasn't really aimed at your initial question but at what I thought was a more recent installment of the thread. All I meant to say is that I think it's possible to understand what Pope Francis had to say in a way that's in line with what the Catholic tradition has often had to say about conscience. It needn't be taken as underwriting or even reproducing relativism.
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It is with great sadness that I say this: Pope Francis needs to attend numerous Catechism classes before he should be allowed to speak to the press. I'm no ultramontanist, but  .
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Anyone who has dealt with the press should know that they frequently take comments out of context. Dealing with the secular press is very difficult because of their liberal bias. If someone like the Pope says that we should loved gays, they take it and run with it and make it sound like the Pope is thinking about changing the Catholic position on these homosexuality to a more politically correct position. We all know that nothing could further from his mind.
Fr. John W. Morris
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Good point Stuart I made this same comment in my homily last Sunday when I spoke of the importance of Baptism.
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