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Dear Slavophile,

I was going to mention it . . . smile

Last year, as you will know, a ROC delegation brought relics of St Seraphim of Sarov together with an icon to the Abbot of Chevetogne.

The delegation was shown around the Byzantine monastery Church of St Benedict (with a wonderful icon of St Benedict in the iconostasis). Both Orthodox and Roman Catholic alike then knelt in veneration of the relics of St Seraphim.

The article by the Russian Orthodox written about the event was very irenical and complimentary. The article said that the Benedictines at Chevetogne have their "Byzantine-Slavonic section (or Orthodox)" (sic) not because they "seek to convert Orthodox, but to educate Western Christians about the Orthodox liturgical tradition."

The article went further and said, "The veneration of the relics of St Seraphim of Sarov brought by the delegation demonstrates the growing awareness and veneration of St Seraphim of Sarov in the Roman Catholic Church."

The monastery's online store sells excellent Orthodox crosses, icons and cd's of the hymns and services sung by their "Byzantine-Slavonic (or Orthodox)" choir!

Fr. Sergius Keleher (+memory eternal!) once said that if the Abbot feels that a certain monk does not have enough grounding in the Byzantine rite, he will give him longer assignments to the Byzantine Church at the monastery.

There are also the ruins of a Benedictine monastic foundation on Mount Athos as well. Jordanville Monastery has a translation of the Rule of St Benedict together with a Canon and Akathist to the Holy Father.

Alex


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Alex ,

I thought that the Byzantine Church was dedicated to the Exaltation of the Holy Cross

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My Lady, you thought correctly! I was off in my expression and referred only to the Benedictine character of the Church.

Some Benedictine oblates can be real characters, you know . . .

Cheers,

Alex

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Originally Posted by Orthodox Catholic
Dear Friend,

Yes, indeed!

I am an Eastern Catholic Benedictine oblate associated with the Latin Catholic monastery of St Meinrad's Archabbey in Indiana.

In his Rule, St Benedict simply wanted us to recite the entire Psalter once a week. How we did it really didn't concern him, even though he did establish a rule for doing the Divine Office and the Psalter.

Just let your director of oblates know about the change. Today, there are Anglicans, Lutherans, Methodists and Presbyterians who are Benedictine Oblates and who are associated with Roman Catholic Benedictine monasteries.

Pax!

Alex

Fantastic! Thanks for the good news.

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Originally Posted by Slavophile
I am surprised no one has yet mentioned Chevetogne Abbey in Belgium, which is Benedictine, but split into a Latin and a Greek 'half'.

http://www.monasterechevetogne.com/index.php?taalkeuze=3

This monastery is renowned even in places like Moscow for its liturgical scholarship, and so holds the respect of Orthodox and Catholics alike.

And of course, one may be an oblate of the monastery.

Thanks for this Slavophile, I admit that I had never heard about this monastery. Its history makes interesting reading.

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http://www.monasterechevetogne.com

You can choose your language and then listen to some really beautiful Eastern liturgical singing by the Benedictines.

Alex

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Originally Posted by Orthodox Catholic
There are also the ruins of a Benedictine monastic foundation on Mount Athos as well.
A small monograph on this Athonite monastery

http://www.allmercifulsavior.com/Liturgy/Amalfion%20Oct%202002.pdf

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I would note too that the Benedictine Abbey at Mt Angel in Oregon, for many years, hosted and gave considerable assistance to the many Russian Old Ritualist communities (including the small former Catholic Old Ritualist congregation) which reside in the area surrounding the Abbey.

Searching the forums for either the Abbey or for Brother Ambrose Moorman, OSB, of blessed memory, will lead one to a number of threads about these close relationships that existed for many decades.

Many years,

Neil


"One day all our ethnic traits ... will have disappeared. Time itself is seeing to this. And so we can not think of our communities as ethnic parishes, ... unless we wish to assure the death of our community."
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