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Joined: Jul 2005
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Attached are the variable parts for a Liturgy on Independence day for the USA, July 4th. These were compiled by Fr. Levkulic many years ago for the 200th anniversary of the Declaration of Independence.

Hoping others will find them meaningful.

Steve Puluka
Cantor Holy Ghost Mckees Rocks - Carpatho-Rusyn tradition
MA Theology Duquesne University
http://puluka.com/home
Attachments
Attached PDF document
LiturgyJuly4th.pdf (34.13 KB, 410 downloads)

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Very nice.

The verses from the Psalm at the First Antiphon are the same verses I have used for years on Memorial Day when we make a procession to the church cemetery and offer prayers at the graves of Civil War veterans.

The Kontakion brings to mind this Collect for the Nation from the Book of Common Prayer:

Quote
Lord God Almighty,
you have made all the peoples of
the earth for your glory,
to serve you in freedom and
in peace:
Give to the people of our country a zeal for
justice and the strength of forbearance,
that we may
use our liberty in accordance with your gracious will;

through Jesus Christ our Lord,
who lives and reigns
with you and the Holy Spirit,
one God,
for ever and ever.
AMEN.

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Now really, I have been known to criticize the US, my own country, on this forum, but it would show a lack of gratitude at least on my part if I did not acknowledge that though it has been difficult for any non-protestant in this country, let alone Catholics, all of us have had in some way the opportunity to thrive in this country and have been enough welcomed by the once protestant establishment to do so. Many believe that the Founding Fathers acted in accord with English Common Law (which developed paralllel to the establishment of Christianity), that theism was on the wane at the time of the Revolution, and that Freemasonry, though repugnant, was never as virulent in the Anglosphere as on the Continent. Where we ended up is a fait accompli and it is best to take reality on its own terms.
Thanksgiving, btw, falls on a Thursday because that was a day sandwitched between the two days of fast and abstinence which were observed by Colonial America, are still observed by the Orthodox, but are just a faint glimmer in the eye of the Latin rite. It was established by George Washington, an Anglican who was supposed to posses a portrait of the Mother of God and the Christ child in home.


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