I decided to go looking for some articles to answer your question. Have found some interesting ones, but they are older aticles. My impression from the overall readings is that the Russian Orthodox Church at the time was so infiltrated by the government it was practically unable to do anything because of the subversive nature of so many within. So it had to come from the outside. Yet, they could not tear Jesus down, he was always present in our Eucharistic Lord and the soul of man. (I recently heard a news broadcater say that the Beetles were responcible for the fall of Communism- that everyone wanted what the Beetles had -- go figure!)
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In the March 9, 1992, edition of the New York Times, the following comments appeared:
My Partner, the Pope
Mikhail S. Gorbachev
I have carried on an intensive correspondence with Pope John Paul II since we met at the Vatican in December 1989. And I think ours will be an ongoing dialogue. The sense of mutual affection and understanding that resulted from our meeting is to be found in each of our letters. I cannot help but say that we share a desire to move forward and complete what we began together. Personally, I would be glad to take any opportunity to continue working with the Pope, and I am certain that this desire is mutual and will prove lasting.
It is very difficult to describe the relationship which took shape between the Pope and myself because the intuitive, personal element is always of great importance in such relationships. Simply put, when I was with him, I realized that the Pope had also played a role in what we came to call the new political thinking.
I am prepared to acknowledge that his speeches included many ideas that were in harmony with ours. The closeness between us of which I have just spoken was not only personal, but intellectual. What I have always held in high esteem about the Pope's thinking and ideas is their spiritual content, their striving to foster the development of a new world civilization.
Besides being Pope, John Paul II is also a Slav and, of course, that too was conducive to our mutual understanding. I remain convinced, however, that the closeness of spirit that was established between us was of much greater significance than the fact that we both are Slavs.
Now it can be said that everything that took place in Eastern Europe in recent years would have been impossible without the Pope's efforts and the enormous role, including the political role, he played in the world arena.
I think that the very significant steps we took in our own country played a part in developing relations with the Vatican; in particular, we understood the need for ties between the Russian Orthodox and Catholic churches. This facilitated the establishing of relations between our country and the Vatican. One of perestroika's especially important contributions in this regard was the passing of a law on freedom of religion. We restored the rights of the Russian Orthodox Church which had suffered greatly in the years of Stalinism.
At the same time, we also acknowledged the role of other religions�and nearly all the world's religions are to be found in our country. Here I am speaking of the process of liberation which is of enormous moral significance for all our citizens, both the religious and non-religious alike.
I am certain that the actions undertaken by Pope John Paul II are of immense significance. I have already spoken of his high spirituality. I was also struck by his human qualities. In a word, he is a great man: I would not wish to exaggerate, but it is my impression that the Pope is a great source of energy, and he elicits a deep sense of confidence. Pope John Paul II will play an enormous political role now that profound changes have occurred in European history.
We are currently in a transitional period when the human being, the human person, must truly have the decisive role in society. Everything that can serve to strengthen man's consciousness and spirit is today of much greater importance than ever before.
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"It was not just the Pope's hagiographers [idealizing biographers] who told us that his first pilgrimage [to Poland, in 1979] was the turning point. Skeptics who felt [Cardinal] Wojtyla was never a part of the resistance said everything changed as John Paul II brought his message across country to the Poles. And revolutionaries, jealous of their own, also look to the trip as the beginning of the end of Soviet rule. It took time; it took the Pope's support from Rome -- some of it financial; it took more trips, in 1983 and 1987. But the flame was lit. It would smolder and flicker before it burned from one end of Poland to the other. Millions of people spread the revolution, but it began with the Pope's trip home in 1979. As [Polish puppet] General [Wojciech] Jaruzelski said, 'That was the detonator.'"
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"Timothy Garton Ash put it this way, 'Without the Pope, no Solidarity. Without Solidarity, no Gorbachev. Without Gorbachev, no fall of Communism.'" [Solidarity is a once-illegal labor union in Poland.]
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http://www.cwnews.com/news/viewstory.cfm?recnum=4090 Religion And The Fall Of Communism
http://www.therussiajournal.com/index.htm?obj=2193 Orthodoxy regains its �special role'
http://atheism.about.com/library/world/KZ/bl_RussiaOrthodoxHistory.htm Russian Orthodox Church History
Although the Russian Orthodox Church did not play the activist role in undermining communism that the Roman Catholic Church played in Poland and elsewhere in Eastern Europe, it gained appreciably from the gradual discrediting of Marxist-Leninist ideology in the late Soviet period. In the mid-1980s, only about 3,000 Orthodox churches and two monasteries were active. As the grip of communism weakened in that decade, however, a religious awakening occurred throughout the Soviet Union. Symbolic gestures by President Gorbachev and his government, under the rubric of glasnost (see Glossary), indicated unmistakably that Soviet policy was changing. In 1988 Gorbachev met with Orthodox leaders and explicitly discussed the role of religion in the lives of their followers
http://www.antipas.org/news/news_2000/russia_2000/new_believers.html The New Believers
(Rise of the Russian Orthodox Church)
http://www.sacredsites.com/december2001pages/russia.htm Sacred Sites of Russia
http://www.stetson.edu/~psteeves/relnews/0112a.html
WHY DOES PUTIN GO TO CHURCH?
Komsomolskaia pravda, 15 December 2001
quotations assembled by Alexander Gamov