"To Pray Is Not to Evade Reality"

VATICAN CITY, MARCH 4, 2007 (Zenit.org).- Here is a translation of the address Benedict XVI delivered today before reciting the midday Angelus with several thousand people gathered in St. Peter's Square.

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Dear Brothers and Sisters:

On this Second Sunday of Lent, the Evangelist Luke underlines that Jesus went up the mountain "to pray" (9:28) together with the apostles Peter, James and John and, "as he was praying" (9:29) the luminous mystery of his transfiguration took place.

For the three apostles, to go up on the mountain meant to be involved in Jesus' prayer, who often withdrew to pray, especially at dawn or after sundown, and sometimes during the whole night. However, on that occasion alone, on the mountain, he wished to manifest to his friends the interior light that invaded him when he prayed: His face -- we read in the Gospel -- his countenance was altered and his raiment became dazzling, reflecting the splendor of the divine person of the Incarnate Word (cf. Luke 9:29).

There is another detail in St. Luke's narrative which is worth underlining: It indicates the object of Jesus' conversation with Moses and Elijah, who appeared next to him when transfigured. The Evangelist narrates that they "spoke of his departure (in Greek, 'exodos'), which he was to accomplish at Jerusalem" (9:31).

Therefore, Jesus listens to the Law and the prophets that speak to him of his death and resurrection. In his intimate dialogue with his Father, he does not leave history, he does not flee from the mission for which he came into the world, though he knows that to attain glory he will have to go through the cross. What is more, Christ enters this mission more profoundly, adhering with all his being to the will of the Father, and he shows us that true prayer consists precisely in uniting our will to the Father's.

Therefore, for a Christian to pray is not to evade reality and the responsibilities it entails, but to assume them to the end, trusting in the faithful and inexhaustible love of the Lord. For this reason, the proof of the Transfiguration is, paradoxically, the agony in Gethsemane (cf. Luke 22:39-46). Given the imminence of the passion, Jesus experiences mortal anguish and entrusts himself to the divine will; at that moment his prayer is a pledge of salvation for us all. Christ, in fact, would implore the heavenly Father to "save him from death" and, as the author of the Letter to the Hebrews writes, "he was heard for his godly fear" (5:7). The Resurrection is proof that he was heard.

Dear Brothers and Sisters: Prayer is not something accessory, it is not "optional," but rather a question of life or death. Only one who prays, that is, who entrusts himself to God with filial love, can enter into eternal life, which is God himself. During this season of Lent, let us pray to Mary, mother of the Incarnate Word and teacher of the spiritual life, to teach us to pray as her Son did so that our life is transformed by the light of his presence.

[Translation by ZENIT]

[After praying the Angelus, the Pope greeted pilgrims in several languages. In English, he said:]

I offer a warm welcome to the English-speaking visitors gathered for the "Angelus" prayer, including the group from Saint Brigid's parish in Killester, Dublin. Today's Gospel invites us to ponder the mystery of Christ's Transfiguration, to acknowledge him as the Incarnate Son of God, and to follow him along the way that leads to the saving mystery of his Cross and Resurrection. During this Lenten season, may you grow closer to the Lord in prayer, and may he shed the light of his countenance upon you and your families!

© Copyright 2007 -- Libreria Editrice Vaticana
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Teachings of Christ

“The Son of Man came not to be served but to serve, and to give his life as a ransom for many.” (Mark 10:45 ESV)

Lenten Prayer of St. Ephrem

O Lord and Master of my life, drive away from me the spirit of despondency, carelessness, love of power, and idle chatter. (Prostration)

Rather grant to me, Your servant, the spirit of wholeness of being, humility, patience, and love. (Prostration)

Yes, O Lord and King, grant that I may see my own faults and not condemn my brother; for You are blessed to the ages of ages. Amen. (Prostration)

Encounter

Rejoice, O Mother of God, Virgin full of grace. * From you has risen the Sun of Righteousness, Christ our God, * shining upon those who are in darkness. * Rejoice also, you righteous Elder; * for you received in your arms the Deliverer of our souls, * Who has given us resurrection. (Troparion, Tone 1)

Glory to the Father, and to the Son, and to the Holy Spirit, now and ever and to the ages of ages. Amen.

O Christ God, through Your birth You sanctified the Virgin's womb; * and blessed, as it was proper, the hands of Simeon. * Now, having come, you saved us. * Give peace to Your commonwealth in times of war * and strengthen our civil authorities, whom You have loved, O You who alone loves mankind. (Kontakion, Tone 1)

(The Feast of the Encounter is February 2nd - the 40th Day of Christmas)

Random Proverb

"He who commits adultery lacks sense; he who does it destroys himself." (Proverbs 6:32 ESV)

Pray Without Ceasing

Lord Jesus Christ, Son of God, have mercy on me, a sinner.

Wisdom from the Church Fathers

The perfection of the Christian life -- and I mean that life which is the only one the name of Christ is used to designate -- is that in which we participate not only by our mind and soul but in all the actions of our lives, so that our holiness may be complete, in accordance with the blessing pronounced by Paul, in our 'whole body and soul and spirit' (I Thess. 5:23), constantly guarded from all admixture with evil.

St. Gregory of Nyssa, From Glory to Glory