Prot. 408/2013D
Damascus
29 August 2013

When we disseminated His Holiness Pope Francis’ call for peace in Syria, made after the recitation of the Angelus on Sunday, 25 August, we added some personal comments, expressing our gratitude and that of Syria for his heartfelt appeal.

We read with interest the remarks of our friend Archbishop Silvano Maria Tomasi, the Holy See’s permanent observer to the United Nations in Geneva. Speaking on Radio Vatican on 22 August, he expressed his views on the use of chemical weapons in Syria.

Archbishop Tomasi warned against rushing to pass judgment about which side may be using chemical weapons, without clear and compelling evidence. That was the responsibility of the UN monitors mandated to work in Syria to shed light on the matter.

Archbishop Tomasi emphasised the importance of engaging in dialogue, rather than violence which fuels conflict, and recalled the position of Pope Francis, who stressed that violence cannot lead us to any solution.

“That is why dialogue must begin, so that we can arrive at Geneva II, where representatives of all parts of Syrian society can be present and try to create some kind of transitional government.”

This wise attitude can save the region from further destruction and displacement, disasters and suffering.

We thank His Holiness the Pope and Archbishop Tomasi for these constructive stances. This corresponds to what we have always advocated and still do: that the Holy See should set out a plan specific to the Pope and the Vatican with regard to the Syrian crisis. We have even proposed that there should be a special team at the Vatican focused on dealing round the clock with the Syrian crisis. It would help to provide sound advice and strengthen the Vatican’s influence on global policy with regard to the Syrian crisis and the question of Palestine, which is associated with the Syrian crisis.

We shall remain in contact with the Vatican and the Catholic Episcopal Conferences around the world, in order to support the process of reconciliation, dialogue and understanding for the service of our beloved Syria and the future of all its sons and daughters from all its constituent parts. We have been and will remain one Syrian family, working as one, for a renewed Syria, one country for all its children.

+ Gregorios III

Patriarch of Antioch and All the East,
Of Alexandria and of Jerusalem


Christ is Risen!

Christ is risen from the dead, trampling down death by death, and to those in the tombs bestowing life! (Troparion)

Glory to the Father, and to the Son, and to the Holy Spirit, now and ever and to the ages of ages. Amen.

Although You descended into the tomb, O Immortal One, * You destroyed the power of Hades; * You arose as the victor, O Christ God, * proclaiming to the myrrh-bearing women: “Rejoice!” * And granting peace to Your Apostles, * O, You, Who gives resurrection to the fallen. (Kontakion)

Teachings of Christ

“The Son of Man came not to be served but to serve, and to give his life as a ransom for many.” (Mark 10:45 ESV)

Entry into Jerusalem

As we were buried with You through Baptism, O Christ our God, * we were made worthy of immortal life by Your Resurrection, * and we praise You in song, crying out: * “Hosanna in the highest! * Blessed is He Who comes in the Name of the Lord.” (Troparion, Tone 4)

Glory to the Father, and to the Son, and to the Holy Spirit, now and ever and to the ages of ages. Amen.

As you were carried upon a throne in heaven and upon a colt on earth, * O Christ God, you accepted the praise of angels and the songs of children who cry out to You: * “Blessed are You Who has come to to call back Adam!” (Kontakion, Tone 6)

Random Proverb

"One gives freely, yet grows all the richer; another withholds what he should give, and only suffers want." (Proverbs 11:24 ESV)

Pray Without Ceasing

Lord Jesus Christ, Son of God, have mercy on me, a sinner.

Wisdom from the Church Fathers

The Seraph could not touch the fire's coal with his fingers, but just brought it close to Isaiah's mouth: the Seraph did not hold it, Isaiah did not consume it, but us our Lord has allowed to do both. 

St. Ephraim the Syrian