U.S. Theological Consultation, 1969

We, the members of the Orthodox-Catholic consultation, have met and discussed our understanding of the Holy Eucharist. After a dialogue, based on separately prepared papers, we affirm our remarkable and fundamental agreement on the following:

1. The Holy Eucharist is the memorial of the history of salvation, especially the life, death, resurrection, and glorification of Jesus Christ.

2. In this eucharistic meal, according to the promise of Christ, the Father sends the Spirit to consecrate the elements to be the body and blood of Jesus Christ and to sanctify the faithful.

3. The eucharistic sacrifice involves the active presence of Christ, the High Priest, acting through the Christian community, drawing it into his saving worship. Through celebration of the Eucharist the redemptive blessings are bestowed on the living and the dead for whom intercession is made.

4. Through the eating of the eucharistic body and drinking of the eucharistic blood, the faithful, who through Baptism became adopted sons of the Father, are nourished as the one body of Christ, and are built up as temples of the Holy Spirit.

5. In the eucharistic celebration we not only commend ourselves and each other and all our lives unto Christ, but at the same time accept the mandate of service of the Gospel of Jesus Christ to mediate salvation to the world.

6. Through the Eucharist the believer is transformed into the glory of the Lord and in this the transfiguration of the whole cosmos is anticipated. Therefore the faithful have the mission to witness to this transforming activity of the Spirit.

Recognizing the importance of this consensus, we are aware that serious differences exist in our understanding of the church, eucharistic discipline, and pastoral practice which now prevent us from communicating in one another's churches. Our task should consist in exploring further how these differences are related to the agreement stated above and how they can be resolved.

Worcester, Massachusetts
December 13, 1969

Teachings of Christ

“I am the way, and the truth, and the life. No one comes to the Father except through me. (John 14:6 ESV)

Saint Nicholas of Myra

The truth of your deeds has revealed you to your flock, * as a rule of faith, an image of meekness, and a teacher of abstinence. * Therefore, you attained the heights through humility, * and riches through poverty. * O Father and Hierarch Nicholas, * pray to Christ God that our souls may be saved. (Troparion, Tone 4)

Glory to the Father, and to the Son, and to the Holy Spirit, now and ever, and to the ages of ages. Amen.

In Myra, You were shown to be a servant of the sacred things, O Holy Nicholas, * for, fulfilling the Gospel of Christ, you, O Venerable, laid down your life for your people, * and saved the innocent from death. * Therefore, you were sanctified as a great initiate of the grace of God. (Kontakion, Tone 3)

Random Proverb

"Hear, O sons, a father's instruction, and be attentive, that you may gain insight, for I give you good precepts; do not forsake my teaching." (Proverbs 4:1,2 ESV)

Pray Without Ceasing

Lord Jesus Christ, Son of God, have mercy on me, a sinner.

Wisdom from the Church Fathers

Wrath is a reminder of hidden hatred, that is to say, remembrance of wrongs. Wrath is a desire for the injury of the one who has provoked you. Irascibility is the untimely blazing up of the heart. Bitterness is a movement of displeasure seated in the soul. Anger is an easily changeable movement of one’s disposition and disfiguration of soul.

St. John Climacus, “The Ladder of Divine Ascent"