Rome - On 18 September, there was a preparatory meeting held in the Vatican Palace between the Secretary of State, Cardinal Tarcisio Bertone and the Eastern Catholic Patriarchs and Major Archbishops of Ukraine, Romania and India (of Malankar and Malabar.) Present also were Cardinal Leonardo Sandri, Prefect of the Congregation for Eastern Churches, Archbishop Cyril Vasil S.J., Secretary of the Congregation, and Mgr. Maurizio Malvestiti, Undersecretary of the Congregation. The meeting lasted two hours: an opportunity for the Patriarchs and Archbishops to speak (for seven minutes each) about the problems and issues of their Churches and for them to hear the comments from both Cardinals.

Saturday, 19 the above-mentioned Cardinals, Patriarchs and Major Archbishops went by coach to Castelgandolfo, the papal summer residence. At 11:15a.m. His Holiness opened the meeting with a short prayer from the Syriac Liturgy, followed by a brief address of greeting. He said, "You have asked several times for a meeting, as a sign of collegiality of the Holy Father with you. You are always in my mind and prayers. In this beautiful, brotherly meeting, I am happy to announce officially my decision to hold a Synod for the Middle East from 10-24 October 2010." The Cardinals each spoke in an introductory way and there was then an opportunity for each of the participants to make a seven-minute presentation to the Holy Father.

It was interesting to see how broad and varied were the issues mentioned by the different Churches and how all of them nevertheless shared certain features: especially in the field of ecclesiology, the jurisdictional question of the diaspora and the Eastern Catholic Churches' relationship with the Holy See and with their sister Orthodox Churches; the emigration problem, relations with Islam and the rise of fundamentalism and the need for peace in the Middle East.

The meeting closed with a short response from the Holy Father: he first emphasised the relationship between people and territory in order to solve the problem of patriarchal jurisdiction in the diaspora. Secondly, he emphasised that though Churches have different rites, their communion with Rome should not require them to lose their identity and rights. Thirdly, ecumenical work encounters real difficulties, especially when baptism is repeated in mixed marriages of Greek Catholics with Orthodox. Fourthly, there are difficulties in dialogue with Islam and Hinduism, but Eastern Churches play an important role in that respect. Fifthly, on the subject of peace in the Holy Land, Pope Benedict stressed how important it is for Europe and the United States to exert real pressure on Israel to make peace.

The meeting closed with prayers, after which Pope Benedict greeted all the participants and received different gifts from them and had his photograph taken with the whole group. The participants were then guests of His Holiness for lunch in the Swiss Hall of the Apostolic Palace. H.B. Patriarch Gregorios III offered sweets from Damascus to His Holiness. All participants then received a commemorative medallion of His Holiness.

Report from the Patriarchal Secretariat

On Sunday, 20 September, His Beatitude took the opportunity to celebrate the Divine Liturgy in Santa Maria in Cosmedin. Taking part were Archbishop Hilarion Capucci, resident in Rome, Archimandrite Mtanios Haddad, Rector of the church and Patriarchal Apocrisary of His Beatitude to the Holy See, Archimandrite Sleiman Abouzeid, former Superior General of the Salvatorian Order and Procurator of the Order in Rome and some Melkite student priests in Rome. From the Congregation for Eastern Churches, there participated also Mgr. Malvestiti, Undersecretary and Mgr. Max Cappabianca O.P., Minuting Secretary to the Congregation. Some one hundred faithful were present, including Melkite parishioners and people sympathetic to the Melkite Church. Afterwards, all clergy and some guests were invited to a convivial lunch in Queen Zenobia restaurant.

V.C.

 


Teachings of Christ

'Truly, truly, I say to you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you. Whoever feeds on my flesh and drinks my blood has eternal life, and I will raise him up on the last day." (John 6:53-54 ESV)

Exaltation of the Cross

Save Your people, O Lord, and bless Your inheritance; * grant victory to Your Church over her enemies * and protect Your commonwealth by Your Cross. (Troparion - Tone 1)

Glory to the Father, and to the Son, and to the Holy Spirit, now and ever, and to the ages of ages. Amen.

Willingly lifted up on the Cross, O Christ God, * bestow Your compassions upon the new commonwealth that bears Your name. * By your power grant joy to Your Church, * granting her victory over her enemies. * May she have your Cross as the weapon of peace * and the invincible ensign of victory. (Kontakion - Tone 4)

The Church celebrates the Feast of the Exaltation of the Cross on September 14th.

Nativity of the Mother of God

Your nativity, O Virgin Mother of God, * heralded joy to all the world; * for from you has dawned the Sun of Righteousness, Christ our God, * and, having annulled the curse, He gave the blessing * and by destroying Death He granted us eternal life. (Troparion - Tone 4)

Glory to the Father, and to the Son, and to the Holy Spirit, now and ever, and to the ages of ages. Amen.

Through your holy nativity, O Immaculate One, * Joachim and Anna were freed from the reproach of childlessness, * and Adam and Eve from the corruption of death. * Delivered from the guilt of sin, your people celebrate this as they cry out to you: * "The barren woman gives birth to the Mother of God, the Nourisher of our Life." (Kontakion - Tone 4)

The Church celebrates the Feast of the Nativity of the Mother of God on September 8th.

Random Proverb

"My son, be attentive to my wisdom; incline your ear to my understanding, that you may keep discretion, and your lips may guard knowledge." (Proverbs 5:1,2 ESV)

Pray Without Ceasing

Lord Jesus Christ, Son of God, have mercy on me, a sinner.

Wisdom from the Church Fathers

Adam, God's first-formed man, transgressed: could He [God] not at once have brought death upon him? But see what the Lord does, in His great love towards man. He casts him out from Paradise, for because of sin he was unworthy to live there; but He puts him to dwell over against Paradise: that seeing whence he had fallen, and from what and into what a state he was brought down, he might afterwards be saved by repentance.

St. Cyril of Jerusalem (Catechetical Lectures: Lecture 2 no. 7)