CWN - The European Court of Human Rights has ruled against a Romanian Greek Catholic parish that sought the return of its property from the Romanian Orthodox Church.

In 1948, Romania’s Communist regime violently suppressed the Romanian Greek Catholic Church, an Eastern Catholic church in full communion with the Holy See, and turned over its properties to the Romanian Orthodox Church. In 1990, following the fall of Communism, Romania granted legal recognition to the Romanian Greek Catholic Church.

Since 1996, the Romanian Greek Catholic parish in Lupeni has sought the return of its property. After exhausting all appeals at the domestic level, the local diocese turned to the European Court of Human Rights.

The court ruled that Romania violated two principles of the European Convention on Human Rights—“the breach of the principle of legal certainty” and “the length of the proceedings”—and awarded 17,821 euro ($19,191) in damages.

However, the European court upheld a Romanian court’s key ruling that

the church building being claimed and two parsonages in Lupeni had been constructed between 1906 and 1920 by Eastern-rite Orthodox and Greek Catholic worshippers and that, after its construction, the church building had been used alternately for services by both denominations …

[A]ccording to the most recent census, there were 24,968 Orthodox worshippers and 509 Greek Catholic worshippers in Lupeni ...[The disposition of property] must be determined taking account of the wishes of the worshippers in the community that is in possession of the properties.

In a dissenting opinion, four European court judges wrote that

the protection of minorities is almost always unpopular and the protection of religious minorities is even more so. Europe has a long history of religious majorities disregarding the rights of religious minorities. This is an area where present-day democratic standards oblige a majority to show restraint, for the sake of respecting minorities. Unfortunately this case shows that States are often reluctant to undo the injustice committed to religious minorities when the interest of the religious majority is at stake.

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Teachings of Christ

“If anyone thirsts, let him come to me and drink. Whoever believes in me, as the Scripture has said, ‘Out of his heart will flow rivers of living water.’" (John 7:37-38 ESV)

Protection of the Mother of God

Protected by your coming, O Mother of God, * the faithful people celebrate today with splendor, * and, gazing at your most pure image, * we say with compunction: * "Shield us with your precious veil * and deliver us from all evil * imploring your Son, Christ our God, to save our souls.” (Troparion - Tone 4)

Glory to the Father, and to the Son, and to the Holy Spirit, now and ever, and to the ages of ages. Amen.

Today the Virgin stands forth in the Church, * and with the choirs of saints she invisibly prays to God for us. * The Angels worship with the hierarchs, * and the apostles exult with the prophets, * because, in our behalf, the Mother of God entreats the pre-eternal God. (Kontakion - Tone 3)

The Church celebrates the Feast of the Protection of the Mother of God on October 1st.

Exaltation of the Cross

Save Your people, O Lord, and bless Your inheritance; * grant victory to Your Church over her enemies * and protect Your commonwealth by Your Cross. (Troparion - Tone 1)

Glory to the Father, and to the Son, and to the Holy Spirit, now and ever, and to the ages of ages. Amen.

Willingly lifted up on the Cross, O Christ God, * bestow Your compassions upon the new commonwealth that bears Your name. * By your power grant joy to Your Church, * granting her victory over her enemies. * May she have your Cross as the weapon of peace * and the invincible ensign of victory. (Kontakion - Tone 4)

The Church celebrates the Feast of the Exaltation of the Cross on September 14th.

Random Proverb

"The wage of the righteous leads to life, the gain of the wicked to sin." (Proverbs 10:10 ESV)

Pray Without Ceasing

Lord Jesus Christ, Son of God, have mercy on me, a sinner.

Wisdom from the Church Fathers

While the Bridegroom tarried, they slumbered and slept: Give ear, ye prudent, to our Lord's parable, for it is all light. All of them slept, both the foolish and the wise -- Which signifies that the good and the wicked die until the resurrection. The same sleep comes upon the ten of them, which is as much as to say, That death is the same for all creation without distinction. One was the sleep of the wise and of the foolish, For one is death, both of the righteous and of sinners. The good die, as the wise virgins slept; And the bad die, as the foolish also slept. Behold, all creation looketh for the coming of the Bridegroom, Christ, Who cometh at the end with His angels. But since He hath tarried, all generations slumber and sleep with the sleep of death, while looking for when He cometh.

A Homily on the Ten Virgins by Mar Jacob, Bishop of Serugh