U.S. Theological Consultation, 1974

We, the members of the Orthodox-Roman Catholic Bilateral Consultation in the United States, after extensive discussions on the sanctity of marriage, feel compelled to make a statement concerning the inviolability of human life in all its forms.

We recognize that human life is a gift of God entrusted to mankind and so feel the necessity of expressing our shared conviction about its sacred character in concrete and active ways. It is true that the Christian community's concern has recently seemed to be selective and disproportionate in this regard, e.g., in the anti-abortion campaign. Too often human life has been threatened or even destroyed, especially during times of war, internal strife, and violence, with little or no protestation from the Christian leadership. Unfortunately, the impression has frequently been given that churchmen are more concerned with establishing the legitimacy of war or capital punishment than with the preservation of human life. We know that this has been a scandal for many, both believers and unbelievers.

We feel constrained at this point in history to affirm that the "right to life" implies a right to a decent life and to full human development, not merely to a marginal existence.

We affirm that the furthering of this goal for the unborn, the mentally retarded, the aging, and the underprivileged is our duty on a global as well as a domestic scale.

We deplore in particular the U.S. Supreme Court's decision failing to recognize the rights of the unborn--a decision which has led to widespread indiscriminate early abortion.

We affirm our common Christian tradition with regard to the right of the unborn to life.

We acknowledge our responsibility to mediate the love of Christ, especially to the troubled expectant mother, and thus make possible the transmission and nurturing of new life and its fully human development.

We urge our churches and all believers to take a concrete stand on this matter at this time and to exemplify this evangelical imperative in their personal lives and professional decisions.

Washington, D.C.
May 24, 1974
l0th meeting


Teachings of Christ

“Whoever denies me before men, I also will deny before my Father who is in heaven.” (Matthew 10:33 ESV)

Lenten Prayer of St. Ephrem

O Lord and Master of my life, drive away from me the spirit of despondency, carelessness, love of power, and idle chatter. (Prostration)

Rather grant to me, Your servant, the spirit of wholeness of being, humility, patience, and love. (Prostration)

Yes, O Lord and King, grant that I may see my own faults and not condemn my brother; for You are blessed to the ages of ages. Amen. (Prostration)

Encounter

Rejoice, O Mother of God, Virgin full of grace. * From you has risen the Sun of Righteousness, Christ our God, * shining upon those who are in darkness. * Rejoice also, you righteous Elder; * for you received in your arms the Deliverer of our souls, * Who has given us resurrection. (Troparion, Tone 1)

Glory to the Father, and to the Son, and to the Holy Spirit, now and ever and to the ages of ages. Amen.

O Christ God, through Your birth You sanctified the Virgin's womb; * and blessed, as it was proper, the hands of Simeon. * Now, having come, you saved us. * Give peace to Your commonwealth in times of war * and strengthen our civil authorities, whom You have loved, O You who alone loves mankind. (Kontakion, Tone 1)

(The Feast of the Encounter is February 2nd - the 40th Day of Christmas)

Random Proverb

"Go to the ant, O sluggard; consider her ways, and be wise. Without having any chief, officer, or ruler, she prepares her bread in summer and gathers her food in harvest." (Proverbs 6:6-8 ESV)

Pray Without Ceasing

Lord Jesus Christ, Son of God, have mercy on me, a sinner.

Wisdom from the Church Fathers

It is better to eat meat and drink wine and not to eat the flesh of one's brethren through slander.

Abba Hyperechius